Very truly yours.
B. H. ROBERTS.
* * * * * * * * * *
Looking through an old scrap book the other day, I found in it a clipping from the "Newark (New Jersey) News," containing a letter from Salt Lake City, by J. Martin Miller, which describes in a very admirable way the attitude of a Jewish Rabbi and a Catholic Bishop toward the Mormon people, and as their attitude is one of fairness I take pleasure in recording the evidence of it here. Mr. Miller's letter to the "Newark News" was written about two months before my letter to Mr. Holcomb—in June, 1903:
VIEWS OF RABBI REYNOLDS.
"I found a very prominent former Newarker, in the person of Rabbi Louis G. Reynolds, of the Synagogue B'nai Israel here [in Salt Lake City]. He was rabbi of the Oheb Shalom Synagogue, Newark, from 1892 to 1896."
"There is a Jewish population of about 500 in Salt Lake City," said Rabbi Reynolds? "Aside from that particular feature of their creed, polygamy, I think the Mormons are a very good people. Everything indicates that polygamy is dying out and that the Church means to obey the law. Aside from polygamy, I am of the opinion that in morals the Mormons will average higher than the Gentiles who live here. The records show that the Mormons furnish a very small quota of the vice of the city. As a rule, they are a temperate people. 'If Senator Smoot is unseated, would the influence of the Mormons in the state and the nation be diminished?' I inquired. 'Not in the least; it would make them feel their persecution more than now and cause them to have less faith in the fairness of the government. They know the government cannot be fooled to any great extent and that polygamy must go. Now that the tendency on the part of the Mormons is to abandon polygamy, the purposes of the government in making better Americans of the Mormon people than they are now will be better subserved by allowing the influential men among the Mormons to help the government bring about the desired end. I say this with Senator Smoot in mind, and in view of the believed fact among every class in Utah that he is not a polygamist. He is one of the most level-headed business men in Utah, and is exceedingly popular with all classes. Polygamy was deeply rooted. The people for the most part were born in it. Why humiliate these innocent victims by persecuting them unnecessarily when they show an inclination to rid themselves and the county of the blot? The United States is a conciliatory and humane government. I was born in Russia and can appreciate this government. It is the kind of a government that begets loyalty in its subjects. Will these erring Children of Utah, who in all probability are not now contracting any new polygamous marriages, be better citizens if they are hounded and misrepresented by agitators, or if they are fairly but firmly dealt with by the government and given a reasonable chance to prove their good intentions and their good citizenship? There is a very strong element throughout the county that takes absolutely no stock in this ecclesiastical warfare that is being made from Salt Lake City against the Mormons. It has been plainly demonstrated very recently in the case of one minister here who carried on a bitter crusade, that was worse than a waste of energy, that such methods are re-active in the extreme."
BISHOP SCANLAN'S ATTITUDE.
"That veteran old priest, Bishop Scanlan, who has charge of all of Utah and the eastern half of Nevada for the Catholic church, has visited every remote corner of Utah during the 30 years he has been here. 'I have found the Mormon people a gentle and kindly disposed people. I have never been insulted once. I have been obliged to visit places where there are no hotels and wherever I have stopped at private houses the people have always felt offended if I offered to pay them for the keep of myself and my horse.' 'Have you ever felt the need of a revolver?' I asked. 'I never owned one in my life.' Pointing up to the crucifix, the bishop said: 'That is the only weapon I have ever carried. The Catholic church has 10,000 communicants in Utah at the present time.' I do not see your name, bishop, on protests and other papers that some of the ministers here are active in circulating. 'No, I never join in anything of that kind. My mission here is not to make war among the Mormon people, or any other people, but rather to be the bearer of the message of peace and good will toward all men. If there is any law to be enforced, I leave that for my government to do."
VI.
"HOW."
FOREWORD.
The subject treated under this title, "How," is an address delivered in the Salt Lake City Tabernacle on Sunday, May 31, 1903, in one of the sessions of the Young Men's and Young Ladies' Mutual Improvement Associations Annual Conferences. The associations are auxiliary organizations in the Church of the Latter-day Saints for the improvement of the youth. In May of the above year, the General Assembly of the Presbyterian Church was appointed to convene in Los Angeles. A large number of ministers of this persuasion from eastern states made it a point to pass through Salt Lake City en route for Los Angeles, and the Ministerial Association of Utah, an organization comprised of Protestant ministers of all the Evangelical Churches in the State, made it their business to call the attention of such visiting ministers to the "Mormon Question," and invited their co-operation against the Mormon Church. As preliminary to this action on their part they published two pamphlets, one under the title, "Claims of Mormons to be Considered Seriously." This pamphlet pretended to give a brief history of the origin of the Mormon Church, and declared that the Prophet Joseph Smith was considered by his neighbors to be a character who was "low, unworthy, of bad repute in general, and that he was especially unworthy of confidence." It was a re-hash of the silly stories that sprang up in western New York and that are utterly unreliable, and which, while the Prophet lived in New York, could never be established against him, though every possible effort to do so was made.
The second pamphlet was entitled "Temple Mormonism." The chief purpose of this pamphlet was evidently to prove that Mormonism was an oath-bound secret organization, "for the encouragement and protection of polygamous living." These pamphlets were distributed to the one thousand Presbyterian ministers who are said to have passed through Salt Lake at that time. It was the intention also to have them presented to the Presbyterian Assembly in Los Angeles, and I believe they were so presented. Later they were to be presented to the Baptist Convention to be held that year in Buffalo, New York; also to the Congregational Conference at Portland, Oregon, and then to the W. C. T. U., to the Y. M. C. A. and W. C. A. conventions of that year; and finally to the Inter-Denominational Association of Women. Whatever became of the presentation of these pamphlets to the respective organizations other than the Presbyterian Assembly, I do not know; but their presentation to the gathered Presbyterian ministers at Los Angels doubtless had the desired effect, for it resulted in some very heated speeches upon the subject of Mormonism, more especially in one delivered by Dr. Charles L. Thompson of New York, secretary of the Assembly, who, in the course of a speech widely heralded through the secular press of the country, said—and this was the report of the speech according to the dispatches—of