The History of the Decline and Fall of the Roman Empire. Эдвард Гиббон

the soldiers of Lucullus might indeed be astonished at the cold, since, even in the plain of Erzerum, snow sometimes falls in June and the harvest is seldom finished before September. The hills of Armenia are below the fortieth degree of latitude; but in the mountainous country which I inhabit, it is well known that an ascent of some hours carries the traveller from the climate of Languedoc to that of Norway, and a general theory has been introduced that under the line an elevation of 2400 toises is equivalent to the cold of the polar circle (Remond, Observations sur les Voyages de Coxe dans la Suisse, tom. ii. p. 104).

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      The identity or proximity of the Chalybians, or Chaldæans, may be investigated in Strabo (l. xii. p. 825, 826 [c. 3, § 19 sqq.]), Cellarius (Geograph. Antiq. tom. ii. p. 202-204), and Fréret (Mém. de l’Académie, tom. iv. p. 594). Xenophon supposes, in his romance (Cyropæd. l. iii. [c. 3]), the same Barbarians against whom he had fought in his retreat (Anabasis, l. iv. [c. 2]).

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      Procopius, Persic. l. i. c. 15. De Ædific. l. iii. c. 6.

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      Ni Taurus obstet in nostra maria venturus (Pomponius Mela, iii. 8). Pliny, a poet as well as a naturalist (v. 20), personifies the river and mountain, and describes their combat. See the course of the Tigris and Euphrates, in the excellent treatise of d’Anville.

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      Procopius (Persic. l. ii. c. 12) tells the story with a tone half sceptical, half superstitious, of Herodotus. The promise was not in the primitive lie of Eusebius, but dates at least from the year 400; and a third lie, the Veronica, was soon raised on the two former (Evagrius, l. iv. c. 27). As Edessa has been taken, Tillemont must disclaim the promise (Mém. Ecclés. tom. i. p. 362, 383, 617).

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      They were purchased from the merchants of Adulis who traded to India (Cosmas, Topograph. Christ. l. xi. p. 339); yet, in the estimate of precious stones, the Scythian emerald was the first, the Bactrian the second, the Æthiopian only the third (Hill’s Theophrastus, p. 61, &c. 92). The production, mines, &c. of emeralds are involved in darkness; and it is doubtful whether we possess any of the twelve sorts known to the ancients (Goguet, Origine des Loix, &c. part ii. l. ii. c. 2, art. 3). In this war the Huns got, or at least Perozes lost, the finest pearl in the world, of which Procopius relates a ridiculous fable.

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      The Indo-Scythæ continued to reign from the time of Augustus (Dionys. Perieget. 1088, with the Commentary of Eustathius, in Hudson, Geograph. Minor. tom. iv.) to that of the elder Justin (Cosmas, Topograph. Christ. l. xi. p. 338, 339). On their origin and conquests, see d’Anville (sur l’Inde, p. 18, 45, &c. 69, 85, 89). In the second century they were masters of Larice or Guzerat.

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      See the fate of Phirouz or Perozes, and its consequences, in Procopius (Persic. l. i. c. 3-6), who may be compared with the fragments of Oriental history (d’Herbelot, Bibliot. Orient. p. 351, and Texeria, History of Persia, translated or abridged by Stevens, l. i. c. 32, p. 132-138). The chronology is ably ascertained by Asseman (Bibliot. Orient. tom. iii. p. 396-427). [The death of Perozes occurred soon after the total eclipse of the sun on Jan. 14, 484. His successor Balāsh reigned to 488; and Cobad’s first year was counted from July 22, 488. See Nöldeke, Gesch. der Perser, &c. p. 425-7.]

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      The Persian war, under the reigns of Anastasius and Justin, may be collected from Procopius (Persic. l. i. c. 7, 8, 9), Theophanes (in Chronograph. p. 124-127), Evagrius (l. iii. c. 37), Marcellinus (in Chron. p. 47), and Josua Stylites apud Asseman. (tom. i. p. 272-281). [Josua Stylites (ed. Wright, see vol. vi. Appendix 2) describes, with considerable detail, the two sieges of Amida, (1) by the Persians (Oct. 502-Jan. 503), and (2) by the Romans, under “Patricius” and Hypatius (503), and the siege of Edessa (504-5). He relates a defeat sustained by Patricius at Opadnâ (= al-Fudain, acc. to Nöldeke, on the river Chaboras) in ad 503; and an unsuccessful attempt of Cobad to take Constantina. The Continuator of Zacharias of Mytilene gives an account of the war and also describes at length the first siege of Amida. The account in Evagrius is taken from Eustathius of Epiphania. On the character of Cobad, cp. Nöldeke (Gesch. der Perser, &c. p. 143), who concludes that he was energetic and able.]

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      The description of Dara is amply and correctly given by Procopius (Persic. l. i. c. 10; l. ii. c. 13. De Ædific. l. ii. c. 1, 2, 3; l. iii. c. 5). See the situation in d’Anville (l’Euphrate et le Tigre, p. 53, 54, 55), though he seems to double the interval between Dara and Nisibis. [For the founding of Dara see Contin. of Zacharias Myt., c. 11 (ap. Mai, Scr. Vet. Coll., vol. x.).]

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      For the city and pass of Derbend, see d’Herbelot (Bibliot. Orient. p. 157, 291, 807), Petit de la Croix (Hist. de Gengiscan, l. iv. c. 9), Histoire Généalogique des Tatars (tom. i. p. 120), Olearius (Voyage en Perse, p. 1039-1041), and Corneille le Bruyn (Voyages, tom. i. p. 146, 147): his view may be compared with the plan of Olearius, who judges the wall to be of shells and gravel hardened by time. [Cf. Ritter, Erdkunde, p. 261.]

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      Procopius, though with some confusion, always denominates them Caspian (Persic. l. i. c. 10). The pass is now styled Tartartopa, the Tartargates (d’Anville, Géographie Ancienne, tom. ii. p. 119, 120). [In B.G. iv. 3, Procopius distinguishes the pass of Τξούρ (Armen. Cor) from the “Caspian Gates.”]

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      The imaginary rampart of Gog and Magog, which was seriously explored and believed by a caliph of the ixth century, appears to be derived from the gates of Mount Caucasus, and a vague report of the wall of China (Geograph. Nubiensis, p. 267-270. Mémoires de l’Académie, tom. xxxi. p. 210-219).

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      See a learned dissertation of Baier, de muro Caucaseo, in Comment. Acad. Petropol. ann. 1726, tom. i. p. 425-463; but it is destitute of a map or plan. When the czar Peter I. became master of Derbend in the year 1722, the measure of the wall was found to be 3285 Russian orgyiæ, or fathom, each of seven feet English; in the whole somewhat more than four miles in length.

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      See the fortifications and treaties of Chosroes or Nushirwan, in Procopius (Persic. l. i. c. 16, 22; l. ii.) and d’Herbelot (p. 682).

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      The life of Isocrates extends from Olymp. lxxxvi. 1, to cx. 3 (ante Christ. 436-338). See Dionys. Halicarn. tom. ii. p. 149, 150, edit. Hudson; Plutarch (sive anonymus), in Vit. X. Oratorum, p. 1538-1543, edit. H. Steph.; Phot. cod. cclix. p. 1453.

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      The schools of Athens are copiously though concisely represented in the Fortuna Attica of Meursius (c. viii. p. 59-73, in tom. i. Opp.). For the state and arts of the city, see the first book of Pausanias, and a small tract of Dicæarchus (in the second volume of Hudson’s Geographers), who wrote about Olymp. cxvii. (Dodwell’s Dissertat. sect. 4). [For the last age of the schools see a good account in Hertzberg, Geschichte Griechenlands, i. p. 71 sqq. Paparrigopulos, Ἱστορία τον̂ Ἐλληνικον̂ ἔθνους, 3, p. 202. Gregorovius, Gesch. der Stadt Athen, i. 54.]

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      Diogen. Laert. de Vit. Philosoph. l. v. segm. 37, p. 289.

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      See the testament of Epicurus in Diogen. Laert. l. x. segm. 16-20, p. 611, 612 [c. 1]. A single epistle (ad Familiares, xiii. 1) displays the injustice of the Areopagus, the fidelity of the Epicureans, the dexterous politeness of Cicero, and the mixture of contempt and esteem with which the Roman senators considered the philosophy and philosophers of Greece.

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      Damascius, in Vit. Isidor. apud Photium,