The King’s surprise and delight made him so vain and conceited, that at last he imparted to his wife the stratagem by which he had obtained her without a dower or settlement. When she heard this, her soul revolted at the act. She was a shrewd sensible woman, but she said nothing to him about it all the next day; when intoxicated, he wished to caress her, she repulsed him, and turning away from him, said—Are you not ashamed of what you have done? Do you pretend to liberality and generosity, and thus seize the daughters of brave men by force, and refuse them a dower?
These words irritated the Chief greatly, and he answered, I have not been so avaricious; I had recourse to this violent act, because your father yielded not to my proposals, and repulsed all suitors from you. I had therefore no other means of dealing with him but by this outrage; and you know, that had your father accepted my proposals for marriage at first, then you would have seen what I would have given you, and the dower I would have presented. You have confessed the deed, she replied, and you have won me by force; this is the work of violence; but we are indeed more cunning than you.
As soon as Zoheir heard these words he was greatly enraged, and his anger exceeded all bounds: he rose from his bed and exclaimed, Where have you seen any folly in me? and where, as you say, are you more sagacious than I am? Be not angry, O King, said she; know that he who speaks too freely will often have a bitter reply, and he who contemptuously treats women, will get into difficulties. Know then that I am the sister of that woman you beheld, so beautiful and fair; you have not succeeded with her, and have not obtained possession of her charms. She is more beautiful than the sun and moon. I am not worthy to be her handmaid; I do not possess a particle of her charms. On the face of the earth there is not her equal: amongst the daughters of Arabia there is not her like. By your show of liberality you deceived my father; he gave me to you; but my sister’s name is Temadhur, at the sight of whom every beholder is amazed, and every heart is in raptures. But I am called Khidaa; and between her and me there is a vast distance, both in beauty and disposition; but it is now too late: had you not done this, I would not have informed you of what has passed.
The pleasing dream fled. How can I believe you? said the King. If, said she, you wish to prove my words, you have only to order some old woman to go and look at my sister behind her veil, and then the truth and mistake will be evident. No human being can behold your sister, added he, but a merchant, or a blacksmith, or an astrologer, or a perfumer. You are right, she replied, for the daughters of Arabia value the goods of a merchant, a blacksmith, an astrologer, and a perfumer. Then, said the King, there is no intelligence like the eyes, and no sight like the hearing of the ears. I am myself an Arab, and I must undertake the business myself. I will execute all that is necessary, and will go to your house in the form of a perfumer.
He slept till the day dawned, when he said to his attendants, If any one should demand admittance to me to-morrow, say You cannot enter to day. He undressed himself and took off his royal robes, and habited himself as a poor man, and took with him some perfumes and drugs; for he was greatly vexed at what had passed. He departed from his tent, his loins girt round, and his feet naked, and when he was at some distance he quickened his pace.
But his wife Temadhur, as soon as the King was gone, also rose, and threw off her veil, and putting on the cloak of her husband, dressed herself as a man, and leaving the tent, sought the tent of her family. When she reached it she sent for her mother, and her father, and her brothers, and told them all she had heard from the King her husband. When her father and brothers heard this, they were greatly surprised at her cunning and her disguise. She kissed her father, and said to him, Do you and my brothers withdraw instantly and conceal yourselves close at hand; and when King Zoheir arrives and comes towards us, with his cloak-bag over his shoulders, we will let him in and detain him; do you also rush in, and instantly lay hold of him, keep him fast, and do not let him go until he makes good the marriage dower; or we shall be a scandal among the Arabs. And if he abuses you for this, tell him it is a return for his acts towards us, and the disgraces his stratagem has brought on your daughter. On this, they retired, armed themselves with swords, and lay concealed. Temadhur took off her man’s attire, and put on the robes of a secluded female, and drew her veil over her eyes, and blackened her eyelids with antimony, and sat down, expecting Zoheir would arrive, conversing in the mean time with her mother.
Zoheir soon appeared from amongst the tents, and his eyes were like the eyes of a fox. Temadhur’s mother cried out, Enter, merchant; have you any perfumes that will suit my daughter? He entered, and throwing down his cloak-bag off his shoulders, and looking towards his wife, said, Are the perfumes for this damsel? Yes, said she. He was much confounded, but asked her name. She said, Temadhur. He then asked, Have you any other daughter? Yes, said she, her sister, whose name is Khidaa; but when King Zoheir demanded her in marriage, we did not consent to it, and so gave him her sister. He knows nothing about it, but we hope to marry her to one of the noblest chiefs.
The light became darkness in his eyes. He thought within himself, verily I will carry off this damsel, and her father and brothers shall die with rage. And when he wished that they would choose some of his drugs, that he might return, the father and brothers rushed upon him like lions, seized him, and bound him hand and foot. His wife stood before him, and threw off her veil, and rejoicing in her heart, O King, said she, what think you of your situation and your artifices? Who of us is the most cunning?
The King was in despair, and considered himself as dead; but when he saw his wife, his life and spirits revived. Well, said he, what do you intend by this? Your disgrace for your acts towards us, replied she, and your boast in having got possession of me by fraud and deceit; and we swear by God and Abraham, we will not let you go, neither shall you see me yield to you, or listen to you, or obey you, until you grant me a favour, and swear by the Holy Zemzem that you will give to my father and brethren your protection, and confirm my marriage with a grant of camels and other beasts. Do this immediately, or you shall for ever remain in durance.
When Zoheir heard what she said, he smiled at what she had done, and was ashamed of his own deeds. I will give you, said he, five hundred camels; so now let me go. It is not enough for one hour that I have been your wife, said she. I will moreover, continued he, add five hundred high priced camels. That, said she, will be even little for a single day. If, O Temadhur, cried Zoheir, you must reckon up every hour of each night, and each day, and buy them as at a market, you will take from me all my property, both my he-camels and she-camels. Upon that she smiled, and let him loose, and they settled the business between them, viz. that he should give them a thousand he and she-camels, twenty horses, fifty male slaves, and fifty female. To this he swore by the God of the holy shrine of Zemzem and Mekam. They then went to dinner, and he remained with them until dark, when he returned with his wife, her father and brothers in company until they came to his tent; there they separated, King Zoheir retiring to his wife; and as his love for her greatly increased by reason of her conduct, he gave her vast possessions; but no one knew what had happened to him, and things remained in this state until she brought forth ten sons, all like lions; of whom were Shas, Keseer, Cais, Nakshel, Malik, Nooful, Harith, Khidash, Warcah, Gandil, and afterwards one daughter, who was Mootejeredah.
And it was a custom among the Arabs, that when a woman brought forth ten male children, she should be called Moonejeba, i.e. ennobled, and her name be published amongst the Arabs; and they used to say that the wife of such a one is ennobled. Now Mootejeredah, the daughter of King Zoheir, was the beauty of the age, and in wit and sense surpassed all the daughters of Arabia. And Fatima, the daughter of Hewseb, was also a Moonejeba, the wife of Zeead, the son of Abdallah, and she also brought forth ten sons; they were called Rebia, Amarah, Ans, Hafiz, Talib, Ghalib, Dinrak, Amroo, and Zitak. Thus the children of Zoheir, and Carad, and Zeead, became the chiefs of the tribe of Abs, and their noble leaders, particularly the family of Carad, who consisted of Shedad, Malek, and Zakmet-ool Jewad, who were all illustrious warriors. King Zoheir was established