Obedience is a requirement of heaven, and is therefore a principle of the gospel. Are all required to be obedient? Yes, all. What, against their will? O, no, not by any means. There is no power given to man, nor means lawful, to be used to compel men to obey the will of God, against their wish, except persuasion and good advice, but there is a penalty attached to disobedience, which all must suffer who will not obey the obvious truths or laws of heaven. I believe in the sentiment of the poet:
"Know this, that every soul is free
To choose his life and what he'll be;
For this eternal truth is given,
That God will force no man to heaven.
"He'll call, persuade, direct aright,
And bless with wisdom, love and light,
In nameless ways be good and kind,
But never force the human mind."
Is it a difficult task to obey the gospel? No. It is an easy matter to those who possess the spirit of it. Most of this congregation can testify that the gospel "yoke is easy, and the burden light." Those who have embraced it will be judged according to their works therein, whether they be good or evil. To such as are untrue to their covenants it may be said, by and by, "Depart from me!" In vain will they plead their former good works and faith. Why? Because the race is not to the swift nor the battle always to the strong, but to him that endures faithful to the end. We must save ourselves from this untoward generation. It is a continual labor, but the strength of the righteous will be sufficient for their day. Jesus said, "In my Father's house are many mansions." There is a glory, or mansion, of which the sun is typical, another of which the moon is typical, and still another like unto the stars, and in this latter the condition of its occupants will differ as the stars differ in appearance. Every man will receive according to his works and knowledge. "These are they who are of Paul, and of Apollos, and of Cephas. These are they who say they are some of one and some of another—some of Christ and some of John, and some of Moses, and some of Elias, and some of Esaias, and some of Isaiah, and some of Enoch; but received not the gospel, neither the testimony of Jesus." (Doc. and Cov. 76:100–101.) Thus, impartial justice will be meted out unto all, and none will be lost but the sons of perdition.—Journal of Discourses, Vol. 14, p. 266.
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