Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith. Joseph F. Smith. Читать онлайн. Newlib. NEWLIB.NET

Автор: Joseph F. Smith
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intent; but I repeat to you that the Lord God Almighty is not pleased, nor was it his purpose or design, or intent, to foreordain the condition that the world is in today; nor did he do so. He foresaw what would come, by the conduct of men by their departure from the truth, by their lack of the love of God, and by the course that they should pursue, inimical to the well-being of his children. He foresaw what would be, but he had given them their agency, under which they are bringing it to pass. The results of it, eventually, will be overruled for the good of those who shall live after, not for the good of those who shall destroy themselves because of their wicked propensities and crimes.—Improvement Era, Vol. 20, p. 827, July, 1917.

      THE GOSPEL TRUMPET. If we are in the line of our duty, we are engaged in a great and glorious cause. It is very essential to our individual welfare that every man and every woman who has entered into the covenants of the gospel, through repentance and baptism, should feel that as individuals it is their bounden duty to use their intelligence, and the agency which the Lord has given them, for the promotion of the interests of Zion and the establishment of her cause in the earth.

      It matters not how devout, honest, or sincere we might be in the profession of our faith in God, or in the system of religion we might have adopted, and which we believe to be the everlasting gospel, without repentance and baptism and the reception of the Holy Ghost, which constitute the new birth, we are not of the family of Christ, but are aliens, estranged from God and his laws, and in this fallen condition we shall remain, whether in the body or in the spirit, for time and for eternity, unless we render obedience to the plan devised in the heavens for the redemption and salvation of the human family.

      The Latter-day Saints may say, we were taught this doctrine by the elders in our native lands, and we believed it and repented of our sins, and were baptized, and we received the gift of the Holy Ghost, which was a testimony to us that we had done the will of the Father, and since then our testimonies have often been confirmed through the manifestations of the power of God, and the renewal of his Spirit in our hearts. Why, therefore, say they, is it necessary to refer to these things now? We perhaps forget, in consequence of the things of time, which so tempt our fallen nature, that having been born anew, which is the putting away of the old man sin, and putting on of the man Christ Jesus, we have become soldiers of the Cross, having enlisted under the banner of Jehovah for time and for eternity, and that we have entered into the most solemn covenants to serve God and to contend earnestly for the establishment of the principles of truth and righteousness on this earth continually while we live.

      In referring to the subject of baptism as essential to salvation, it may be asked by some, what would become of those who heard not the gospel and who therefore had not the opportunity of being baptized, claiming as we do that the gospel was taken from the earth in consequence of its being rejected when proclaimed by Jesus and his apostles? I would say to such, that God has made ample provision for all his children, both the ignorant and the learned; those who have not had the gospel preached to them in the flesh, will hear it in the spirit, for all must have the plan of salvation presented to them for their acceptance or rejection before they can become amenable to the law.

      In connection with this work is that spoken of concerning Elijah the prophet, namely, "The turning of the hearts of the children to the fathers, and the hearts of the fathers to the children," which if not done the whole earth will be smitten with a curse.

      The kingdom of God must be erected upon the principles which Christ has revealed, upon the foundation of eternal truth; Jesus himself being the chief cornerstone. Those holy and sublime principles must be observed and honored in our lives, in order that we may obtain an exaltation with the sanctified in the kingdom of God.

      The beauty of these principles is that they are true, and the satisfaction derived from their adoption is the knowledge which we receive convincing us of this fact. We have not believed a fable, neither are we cherishing a cunningly devised scheme, but we have been inducted into the truth, having Christ for our head, who is our forerunner, our great High Priest and King.

      The Holy Ghost is a personage who acts in Christ's stead. Just before the risen Redeemer left the earth he commanded his disciples to tarry in the city of Jerusalem until they should be endowed with power from on high. They did so, and agreeable to promise, the Comforter came whilst they were met together, filling their hearts with unspeakable joy, insomuch that they spake in tongues and prophesied; and the inspiring influence of this holy being accompanied them in all their ministerial duties, enabling them to perform the great mission to which they had been called by the Savior.

      I know that God lives and that he has revealed himself. I know that the Holy Ghost has been conferred upon the children of men, and that the gospel has been restored to the inhabitants of the earth in its fulness. I know that the Holy Priesthood, which is the power of God delegated to man, has been restored to the earth. I do know that God has delivered his people and that he will continue to deliver us and lead us on in his own peculiar way from conquest to conquest, from victory to victory, until truth and righteousness gain the ascendency in this his earth, inasmuch as we remain true to him and to one another.

      It is the fool who has said in his heart, "There is no God," and it would indeed be a weak and foolish mind that would rest satisfied without knowing beyond a doubt the Author and Source of his religion, when the opportunity of ascertaining the fact is extended to him.

      I know the fruits of my religion are good, they are flavored with the sweets of heaven, and they impart health and life to the soul, and I know that God, the Creator of heaven and earth, is its author. No man need wonder whether this be really true or not, for all may know for themselves; all may partake of the fruits of the vine and eat and live; all may drink of the eternal spring, and thirst no more. These things I declare to you to be true and faithful. I have been acquainted with them from my youth, and I have felt their influence from my childhood. I have seen the effect of their opposite, and I know whereof I speak. I cannot deny these things, neither can any man who has ever known them, although he may apostatize from the Church, except he deny himself and his God.

      The man who embraces what is called "Mormonism," but which is really the gospel of the Son of God, and lives according to its precepts, will never lie nor steal; he will not dishonor his parents nor despise his poorer brethren; he will never, no never, speak against the Lord's anointed nor be ashamed to own his God, to whom he owes homage and gratitude now and forever; he will never do a dishonorable act, nor fail to acknowledge God in all things, neither will he refuse to render implicit obedience to the revelations of God which are applicable to him. It is true, man may err in judgment, he may be wanting in many things because of his fallen nature, but the system of salvation is perfect. Jesus, the Only Begotten of the Father, in whom there is no blemish, is its author; he is the standard to all the world, and will be forever. He had power to lay down his life and take it up again, and if we keep inviolate the covenants of the gospel, remaining faithful and true to the end, we too, in his name and through his redeeming blood, will have power in due time to resurrect these our bodies after they shall have been committed to the earth.—April 8, 1876, Journal of Discourses, Vol. 18, pp. 271–277, 1877.

      WHAT CHURCH LEADERS ADVOCATE. We wish to advocate the principle of unity, the love of God and neighbor, the love of a purpose that is great, ennobling, good in itself, and calculated to exalt man and bring him nearer to the likeness of the Son of God.—Improvement Era, Vol. 21, p. 98, December, 1917.

      OUR MESSAGE ONE OF LOVE. We bring a message of love. We wish to show how much we love you, and to find out how much you love us in return.—Improvement Era, Vol. 21, p. 98, December, 1917.

      WHENCE? WHITHER? We want to know where we came from, and where we are going. Where did we come from? From God. Our spirits existed before they came to this world. They were in the councils of the heavens before the foundations of the earth were laid. We were there. We sang together with the heavenly hosts for joy when the foundations of the earth were laid, and when the plan of our existence upon this earth and redemption were mapped out. We were there; we were interested, and we took a part in this great preparation. We were unquestionably present in those councils when that wonderful circumstance occurred when Satan offered himself as a savior of the world if he could but receive the honor and glory of the Father for doing it. But Jesus said,