“No; would he?”
“Yes, to be sure.”
“Well, that’s wot I call swindling.”
“No, it ain’t. They does their best. Them as pays you, you works for.”
Whether the explanation was satisfactory I can’t say, as the small boy’s master’s name was called, and he vanished with “two quire” on his youthful head. But generally these small boys prefer wit to politics; they are much given to practical jokes at each other’s expense, and have no mercy for individual peculiarities. Theirs is a hard life, from five in the morning, when the daily papers commence publishing, to seven in the evening, when the second edition of the Sun with the Gazette appears. What becomes of them when they cease to be newspaper boys, must be left to conjecture. Surely such riotous youths can never become tradesmen in a small way, retailers of greens, itinerant dealers in coal. Do not offend these gentry if you are a newspaper proprietor. Their power for mischief is great. At the Illustrated News office I have seen a policeman required to reduce them to order.
Finally, of all newspaper people, high or low, let me ask the public to speak charitably. They are hard-worked, they are not over-paid, and some of them die prematurely old. Ten years of night-work in the office of a daily newspaper is enough to kill any man, even if he has the constitution of a horse; one can’t get on without them; and it is a sad day for his family when Paterfamilias misses his paper. Whigs, tories, prelates, princes, valiant warriors, and great lawyers, are not so essential to the daily weal of the public, as newspaper people. In other ways they are useful—the great British naturalist, Mr. Yarell, was a newspaper vendor.
CHAPTER II.
SPIRITUALISM.
In the Morning Star, a few months since, appeared a letter from William Howitt, intimating that if the religious public wished to hear a man truly eloquent and religious, a Christian and a genius, they could not do better than go and hear the Rev. Mr. Harris. Accordingly, one Sunday in January, we found ourselves part of a respectable congregation, chiefly males, assembled to hear the gentleman aforesaid. The place of meeting was the Music Hall, Store-street; the reverend gentleman occupying the platform, and the audience filling up the rest of the room. It is difficult to judge of numbers, but there must have been four or five hundred persons present. Mr. Harris evidently is an American, is, we should imagine, between thirty and forty, and with his low black eye-brows, and black beard, and sallow countenance, has not a very prepossessing appearance. He had very much of the conventional idea of the methodist parson. I do not by this imply that the conventional idea is correct, but simply that we have such a conventional idea, and that Mr. Harris answers to it. As I have intimated that I believe Mr. Harris is an American, I need not add that he is thin, and that his figure is of moderate height. The subject on which he preached was the axe being laid at the foot of the tree, and at considerable length—the sermon lasted more than an hour—the reverend gentleman endeavoured to show that men lived as God was in them, and that we were not to judge from a few outward signs that God was in them, and, as instances of men filled and inspired by God’s Spirit, we had our Saxon Alfred, Oliver Cromwell, and Florence Nightingale. In the prayer and sermon of the preacher there was very little to indicate that he was preaching a new gospel. The principal thing about him was his action, which, in some respects, resembled that of the great American Temperance orator, Mr. Gough. Mr. Harris endeavours as much as possible to dramatise his sermon. He stands on tiptoe, or he sinks down into his desk, he points his finger, and shrugs up his shoulders. He has a considerable share of poetical and oratorical power, but he does not give you an idea of much literary culture. He does not bear you away “far, far above this lower world, up where eternal ages roll.” You find that it was scarce worth while coming all the way from New York to London, unless the Rev. Gentleman has much more to say, and in a better manner, than the sermon delivered in Store-street. Of course I am not a Spiritualist. I am one of the profane—I am little better than one of the wicked, though I, and all men who are not beasts, feel that man is spirit as well as flesh; that he is made in the image of his Maker; that the inspiration of the Almighty giveth him understanding. Spiritualism in this sense is old as Adam and Eve, old as the day when Jehovah, resting from his labours, pronounced them to be good. But this is not the Spiritualism of Mr. Harris, and of the organ of his denomination, The Spiritual Magazine. That spirits appear to us—that they move tables—that they express their meaning by knocks, form the great distinctive peculiarity of Spiritualism, and they are things which people in our days are many of them more and more beginning to believe. At any rate the Spiritualists of the new school ought not to be angry with us. Mr. Howitt writes, “Moles don’t believe in eagles, nor even skylarks; they believe in the solid earth and earth-worms;—things which soar up into the air, and look full at the noon sun, and perch on the tops of mountains, and see wide prospect of the earth and air, of men and things, are utterly incomprehensible, and therefore don’t exist, to moles. Things which, like skylarks, mount also in the air, to bathe their tremulous pinions in the living æther, and in the floods of golden sunshine, and behold the earth beneath; the more green, and soft, and beautiful, because they see the heavens above them, and pour out exulting melodies which are the fruits and streaming delights of and in these things, are equally incomprehensible to moles, which, having only eyes of the size of pins’ heads, and no ears that ordinary eyes can discover, neither can see the face of heaven, nor hear the music of the spheres, nor any other music. Learned pigs don’t believe in pneumatology, nor in astronomy, but in gastronomy. They believe in troughs, pig-nuts, and substantial potatoes. Learned pigs see the wind, or have credit for it—but that other Πνευμα, which we translate Spirit, they most learnedly ignore. Moles and learned pigs were contemporaries of Adam, and have existed in all ages, and, therefore, they know that there are no such things as eagles, or skylarks and their songs; no suns, skies, heavens, and their orbs, or even such sublunary objects as those we call men and things. They know that there is nothing real, and that there are no genuine entities, but comfortable dark burrows, earthworms, pig-troughs, pig-nuts, potatoes, and the like substantials.” If this be so—and Mr. Howitt is an old man and ought to know, especially when he says there are not in London at this time half-a-dozen literary or scientific men who, had they lived in Christ’s time, would have believed in him—well, there is no hope for us. Spiritualism is beyond our reach; it is a thing too bright for us. It is high, we cannot attain unto it. The other Sunday night, Mr. Harris was very spiritual, at any rate, very impractical and unworldly. At the close of the service he informed us that some few of his sermons, containing an outline of his religious convictions, were for sale at the doors, and would be sold at one penny and a half, a mere insignificant sum, just sufficient to cover the expense of paper and printing. On inquiring, we found, of the three sermons, one was published at three-halfpence, one at twopence, and one at fourpence, prices which, if we may judge by the copy we purchased, would yield a fair profit, if the sale were as great as it seemed to be on Sunday night.
But Mr. Harris is a poet—there is not such another in the universe. The Golden Age opens thus:—
“As many ages as it took to form
The world, it takes to form the human race.
Humanity was injured at its birth,
And its existence in the past has been
That of a suffering infant. God through Christ
Appearing, healed that sickness, pouring down
Interior life: so Christ our Lord became
The second Adam, through whom all shall live.
This is our faith. The world shall yet become
The home of that great second Adam’s seed;
Christ-forms, both male and female, who from Him
Derive their ever-growing perfectness,
Eventually shall possess the earth,