When we were children, we had been used to calling the Prince “dear Uncle;” but now, in my capacity of heir, I could not bring my tongue to the phrase, while to say “Your Highness,” as did one of the other visitors, seemed derogatory to my self-esteem. Consequently, never once during that visit did I call him anything at all. The personage, however, who most disturbed me was the old Princess who shared with me the position of prospective inheritor, and who lived in the Prince’s house. While seated beside her at dinner, I felt firmly persuaded that the reason why she would not speak to me was that she disliked me for being her co-heir, and that the Prince, for his part, paid no attention to our side of the table for the reason that the Princess and myself hoped to succeed him, and so were alike distasteful in his sight.
“You cannot think how I hated it all!” I said to Dimitrieff the same evening, in a desire to make a parade of disliking the notion of being an heir (somehow I thought it the thing to do). “You cannot think how I loathed the whole two hours that I spent there! — Yet he is a fine-looking old fellow, and was very kind to me,” I added — wishing, among other things, to disabuse my friend of any possible idea that my loathing had arisen out of the fact that I had felt so small. “It is only the idea that people may be classing me with the Princess who lives with him, and who licks the dust off his boots. He is a wonderful old man, and good and considerate to everybody, but it is awful to see how he treats the Princess. Money is a detestable thing, and ruins all human relations.
“Do you know, I think it would be far the best thing for me to have an open explanation with the Prince,” I went on; “to tell him that I respect him as a man, but think nothing of being his heir, and that I desire him to leave me nothing, since that is the only condition on which I can, in future, visit his house.”
Instead of bursting out laughing when I said this, Dimitri pondered awhile in silence, and then answered:
“You are wrong. Either you ought to refrain from supposing that people may be classing you with this Princess of whom you speak, or, if you DO suppose such a thing, you ought to suppose further that people are thinking what you yourself know quite well — namely, that such thoughts are so utterly foreign to your nature that you despise them and would never make them a basis for action. Suppose, however, that people DO suppose you to suppose such a thing — Well, to sum up,” he added, feeling that he was getting a little mixed in his pronouncements, “you had much better not suppose anything of the kind.”
My friend was perfectly right, though it was not until long, long afterwards that experience of life taught me the evil that comes of thinking — still worse, of saying — much that seems very fine; taught me that there are certain thoughts which should always be kept to oneself, since brave words seldom go with brave deeds. I learnt then that the mere fact of giving utterance to a good intention often makes it difficult, nay, impossible, to carry that good intention into effect. Yet how is one to refrain from giving utterance to the brave, self-sufficient impulses of youth? Only long afterwards does one remember and regret them, even as one incontinently plucks a flower before its blooming, and subsequently finds it lying crushed and withered on the ground.
The very next morning I, who had just been telling my friend Dimitri that money corrupts all human relations, and had (as we have seen) squandered the whole of my cash on pictures and Turkish pipes, accepted a loan of twenty roubles which he suggested should pay for my travelling expenses into the country, and remained a long while thereafter in his debt!
Chapter 22 — Intimate Conversation with My Friend
This conversation of ours took place in a phaeton on the way to Kuntsevo. Dimitri had invited me in the morning to go with him to his mother’s, and had called for me after luncheon; the idea being that I should spend the evening, and perhaps also pass the night, at the country-house where his family lived. Only when we had left the city and exchanged its grimy streets and the unbearably deafening clatter of its pavements for the open vista of fields and the subdued grinding of carriage-wheels on a dusty high road (while the sweet spring air and prospect enveloped us on every side) did I awake from the new impressions and sensations of freedom into which the past two days had plunged me. Dimitri was in his kind and sociable mood. That is to say, he was neither frowning nor blinking nervously nor straightening his neck in his collar. For my own part, I was congratulating myself on those noble sentiments which I have expressed above, in the belief that they had led him to overlook my shameful encounter with Kolpikoff, and to refrain from despising me for it. Thus we talked together on many an intimate subject which even a friend seldom mentions to a friend. He told me about his family whose acquaintance I had not yet made — about his mother, his aunt, and his sister, as also about her whom Woloda and Dubkoff believed to be his “flame,” and always spoke of as “the lady with the chestnut locks.” Of his mother he spoke with a certain cold and formal commendation, as though to forestall any further mention of her; his aunt he extolled enthusiastically, though with a touch of condescension in his tone; his sister he scarcely mentioned at all, as though averse to doing so in my presence; but on the subject of “the lady with the chestnut locks” (whose real name was Lubov Sergievna, and who was a grown-up young lady living on a family footing with the Nechludoffs) he discoursed with animation.
“Yes, she is a wonderful woman,” he said with a conscious reddening of the face, yet looking me in the eyes with dogged temerity. “True, she is no longer young, and even rather elderly, as well as by no means good-looking; but as for loving a mere featherhead, a mere beauty — well, I never could understand that, for it is such a silly thing to do.” (Dimitri said this as though he had just discovered a most novel and extraordinary truth.) “I am certain, too, that such a soul, such a heart and principles, as are hers are not to be found elsewhere in the world of the present day.” (I do not know whence he had derived the habit of saying that few good things were discoverable in the world of the present day, but at all events he loved to repeat the expression, and it somehow suited him.)
“Only, I am afraid,” he went on quietly, after thus annihilating all such men as were foolish enough to admire mere beauty, “I am afraid that you will not understand or realise her quickly. She is modest, even secretive, and by no means fond of exhibiting her beautiful and surprising qualities. Now, my mother — who, as you will see, is a noble, sensible woman — has known Lubov Sergievna, for many years; yet even to this day she does not properly understand her. Shall I tell you why I was out of temper last evening when you were questioning me? Well, you must know that the day before yesterday Lubov asked me to accompany her to Ivan Yakovlevitch’s (you have heard of him, I suppose? the fellow who seems to be mad, but who, in reality, is a very remarkable man). Well, Lubov is extremely religious, and understands Ivan Yakovlevitch to the full. She often goes to see him, and converses with him, and gives him money for the poor — money which she has earned herself. She is a marvellous woman, as you will see. Well, I went with her to Ivan’s, and felt very grateful to her for having afforded me the opportunity of exchanging a word with so remarkable a man; but my mother could not understand our action at all, and discerned in it only superstition. Consequently, last night she and I quarrelled for the first time in our lives. A very bitter one it was, too,” he concluded, with a convulsive shrug of his shoulders, as though the mention of it recalled the feelings which he had then experienced.
“And