Reading 364–3
The position as the continent Atlantis occupied, is that as between the Gulf of Mexico on the one hand—and the Mediterranean upon the other. Evidences of this lost civilization are to be found in the Pyrenees and Morocco on the one hand, British Honduras, Yucatan and America upon the other. There are some protruding portions within this that must have at one time or another been a portion of this great continent. The British West Indies or the Bahamas, and a portion of same that may be seen in the present—if the geological survey would be made in some of these—especially, or notably, in Bimini and in the Gulf Stream through this vicinity, these may be even yet determined.
What, then, are the character of the peoples? To give any proper conception, may we follow the line of a group, or an individual line, through this continent’s existence—and gain from same something of their character, their physiognomy, and their spiritual and physical development.
In the period, then—some hundred, some ninety-eight thousand years before the entry of Ram into India—there lived in this land of Atlantis one Amilius [?], who had first noted that of the separations of the beings as inhabited that portion of the earth’s sphere or plane of those peoples into male and female as separate entities, or individuals. As to their forms in the physical sense, these were much rather of the nature of thought forms, or able to push out of themselves in that direction in which its development took shape in thought—much in the way and manner as the amoeba would in the waters of a stagnant bay, or lake, in the present. As these took form, by the gratifying of their own desire for that as builded or added to the material conditions, they became hardened or set—much in the form of the existent human body of the day, with that of color as partook of its surroundings much in the manner as the chameleon in the present. Hence coming into that form as the red, or the mixture peoples—or colors; known then later by the associations as the red race. These, then, able to use in their gradual development all the forces as were manifest in their individual surroundings, passing through those periods of developments as has been followed more closely in that of the yellow, the black, or the white races, in other portions of the world; yet with their immediate surroundings, with the facilities for the developments, these became much speedier in this particular portion of the globe than in others—and while the destruction of this continent and the peoples are far beyond any of that as has been kept as an absolute record, that record in the rocks still remains—as has that influence of those peoples in that life of those peoples to whom those that did escape during the periods of destruction make or influence the lives of those peoples to whom they came. As they may in the present, either through the direct influence of being regenerated, or re-incarnated into the earth, or through that of the mental application on through the influences as may be had upon thought of individuals or groups by speaking from that environ.
In the manner of living, in the manner of the moral, of the social, of the religious life of these peoples: There, classes existed much in the same order as existed among others; yet the like of the warlike influence did not exist in the peoples—as a people—as it did in the other portions of the universe.
Reading 262–57
(Q) Please explain the statement given in Genesis, “In six days God made the heaven and the earth and rested the seventh day.”
(A) That each may interpret this to his own comprehension is rather that each becomes aware of the power of the Father in His manifestations in the earth. When it is considered (as was later given, or written even before this was written) that “a thousand years is as but a day and a day as but a thousand years in the sight of the Lord,” then it may be comprehended that this was colored by the writer in his desire to express to the people the power of the living God—rather than a statement of six days as man comprehends days in the present. Not that it was an impossibility—but rather that men under the environ should be impressed by the omnipotence of that they were called on to worship as God.
Reading 5748–1
Yes, we have the work here and that phase concerning the indwelling in the earth’s plane of those who first gave laws concerning indwelling of Higher Forces in man. In giving such in an understandable manner to man of today, [it is] necessary that the conditions of the earth’s surface and the position of man in the earth’s plane be understood, for the change has come often since this period, era, age, of man’s earthly indwelling, for then at that period, only the lands now known as the Sahara and the Nile region appeared on the now African shores; that in Tibet, Mongolia, Caucasia and Norway in Asia and Europe; that in the southern cordilleras and Peru in the southwestern hemisphere and the plane of now Utah, Arizona, Mexico of the north-western hemisphere, and the spheres were then in the latitudes much as are presented at the present time.
The man’s indwelling [was] then in the Sahara and the upper Nile regions, the waters then entering the now Atlantic from the Nile region rather than flowing northward. The waters in the Tibet and Caucasian entering the North Sea, those in Mongolia entering the South Seas, those in the cordilleras entering the Pacific, those in the plateau entering the Northern Seas.
When the earth brought forth the seed in her season, and man came in the earth plane as the lord of that in that sphere, man appeared in five places then at once—the five senses, the five reasons, the five spheres, the five developments, the five nations.
Reading 900–227
The earth and the universe, as related to man, came into being through the mind—mind—of the Maker, and, as such, has its same being much as each atomic force multiplies in itself, or, as worlds are seen and being made in the present period, and as same became (earth we are speaking of) an abode for man, man entered as man, through the mind of the Maker, see? in the form of flesh man; that which carnally might die, decay, become dust, entering into material conditions. The Spirit the gift of God, that man might be One with Him, with the concept of man’s creative forces throughout the physical world. Man, in Adam (as a group; not as an individual), entered into the world (for he entered in five places at once, we see—called Adam in one, see?), and as man’s concept became to that point wherein man walked not after the ways of the Spirit but after the desires of the flesh sin entered—that is, away from the Face of the Maker, see? and death then became man’s portion, spiritually, see? for the physical death existed from the beginning; for to create one must die, see? In this, then, there is seen, as the body, in the flesh, of the Christ, became perfect in the flesh, in the world, and the body laid aside on the Cross, in the tomb, the physical body moved away, through that as man will know as dimensions, and the Spirit able then to take hold of that Being in the way as it enters again into the body, and as it presents itself to the world, to individuals at the time and to man at present.
Reading 364–9
(Q) Was Atlantis one of the five points at which man appeared in the beginning, being the home of the red race?
(A) One of the five points. As has been given, in what is known as Gobi, India, in Carpathia [?], or in that known as the Andes, and that known as in the western plain of what is now called America—the five places. In their presentation, as we find, these—in the five places, as man (Let’s get the difference in that as first appeared in what is known as Atlantis, and that as man appearing from those projections in the five places—and, as has been given, from their environ took on that as became necessary for the meeting of those varying conditions under which their individualities and personalities began to put on form)—one in the white, another in the brown, another in the black, another in the red. These, as we find, taking that form—Would snow be the place for the black? or the sun the place for the white? or the desert and the hills for either the white or black? as were partakers of those things that brought about those variations in that which enters, or becomes as the outer presentation, or the skin, or the pigment that is presented in same.
Reading 364–7
GC: