For the calm, smiling doctor, and his quiet, black-clad companion, and the polished platform which upbore them, had vanished before their eyes!
HOW AN ESOTERIC STORY BECAME POSSIBLE
A silvery-foliaged willow by the side of a mere. Out of the cress-spangled waters below, rise clumps of sedge-blades, and among them glows the purple fleur-de-lys, and sapphire vapour of forget-me-nots. Beyond is a sluggish stream of water reflecting the intense blue of the moist Fenland sky; and beyond that a low osier-fringed eyot. This limits all the visible universe, save some scattered pollards and spear-like poplars showing against the violet distance. At the foot of the willow reclines the Author watching a copper butterfly fluttering from iris to iris.
Who can fix the colours of the sunset? Who can take a cast of flame? Let him essay to register the mutations of mortal thought as it wanders from a copper butterfly to the disembodied soul, and thence passes to spiritual motions and the vanishing of Dr. Moses Nebogipfel and the Rev. Elijah Ulysses Cook from the world of sense.
As the author lay basking there and speculating, as another once did under the Budh tree, on mystic transmutations, a presence became apparent. There was a somewhat on the eyot between him and the purple horizon—an opaque reflecting entity, making itself dimly perceptible by reflection in the water to his averted eyes. He raised them in curious surprise.
What was it?
He stared in stupefied astonishment at the apparition, doubted, blinked, rubbed his eyes, stared again, and believed. It was solid, it cast a shadow, and it upbore two men. There was white metal in it that blazed in the noontide sun like incandescent magnesium, ebony bars that drank in the light, and white parts that gleamed like polished ivory. Yet withal it seemed unreal. The thing was not square as a machine ought to be, but all awry: it was twisted and seemed falling over, hanging in two directions, as those queer crystals called triclinic hang; it seemed like a machine that had been crushed or warped; it was suggestive and not confirmatory, like the machine of a disordered dream. The men, too, were dreamlike. One was short, intensely sallow, with a strangely-shaped head, and clad in a garment of dark olive green, the other was, grotesquely out of place, evidently a clergyman of the Established Church, a fair-haired, pale-faced respectable-looking man.
Once more doubt came rushing in on the author. He sprawled back and stared at the sky, rubbed his eyes, stared at the willow wands that hung between him and the blue, closely examined his hands to see if his eyes had any new things to relate about them, and then sat up again and stared at the eyot. A gentle breeze stirred the osiers; a white bird was flapping its way through the lower sky. The machine of the vision had vanished! It was an illusion —a projection of the subjective—an assertion of the immateriality of mind. “Yes,” interpolated the sceptic faculty, “but how comes it that the clergyman is still there?”
The clergyman had not vanished. In intense perplexity the author examined this black-coated phenomenon as he stood regarding the world with hand-shaded eyes. The author knew the periphery of that eyot by heart, and the question that troubled him was, “Whence?” The clergyman looked as Frenchmen look when they land at Newhaven—intensely travel-worn; his clothes showed rubbed and seamy in the bright day. When he came to the edge of the island and shouted a question to the author, his voice was broken and trembled. “Yes,” answered the author, “it is an island. How did you get there?”
But the clergyman, instead of replying to this asked a very strange question.
He said “Are you in the nineteenth century?” The author made him repeat that question before he replied. “Thank heaven,” cried the clergyman rapturously. Then he asked very eagerly for the exact date.
“August the ninth, eighteen hundred and eighty-seven,” he repeated after the author. “Heaven be praised!” and sinking down on the eyot so that the sedges hid him, he audibly burst into tears.
Now the author was mightily surprised at all this, and going a certain distance along the mere, he obtained a punt, and getting into it he hastily poled to the eyot where he had last seen the clergyman. He found him lying insensible among the reeds, and carried him in his punt to the house where he lived, and the clergyman lay there insensible for ten days.
Meanwhile, it became known that he was the Rev. Elijah Cook, who had disappeared from Llyddwdd with Dr. Moses Nebogipfel three weeks before.
On August 19th, the nurse called the author out of his study to speak to the invalid. He found him perfectly sensible, but his eyes were strangely bright, and his face was deadly pale. “Have you found out who I am?” he asked.
“You are the Rev. Elijah Ulysses Cook, Master of Arts, of Pembroke College, Oxford, and Rector of Llyddwdd, near Rwstog, in Caernarvon.”
He bowed his head. “Have you been told anything of how I came here?”
“I found you among the reeds,” I said. He was silent and thoughtful for a while. “I have a deposition to make. Will you take it? It concerns the murder of an old man named Williams, which occurred in 1862, this disappearance of Dr. Moses Nebogipfel, the abduction of a ward in the year 4003—-“
The author stared.
“The year of our Lord 4003,” he corrected. “She would come. Also several assaults on public officials in the years 17,901 and 2.”
The author coughed.
“The years 17,901 and 2, and valuable medical, social, and physiographical data for all time.”
After a consultation with the doctor, it was decided to have the deposition taken down, and this is which constitutes the remainder of the story of the Chronic Argonauts.
On August 28th, 1887, the Rev Elijah Cook died. His body was conveyed to Llyddwdd, and buried in the churchyard there.
THE ESOTERIC STORY BASED ON THE CLERGYMAN’S DEPOSITIONS
THE ANACHRONIC MAN
Incidentally it has been remarked in the first part, how the Reverend Elijah Ulysses Cook attempted and failed to quiet the superstitious excitement of the villagers on the afternoon of the memorable twenty-second of July. His next proceeding was to try and warn the unsocial philosopher of the dangers which impended. With this intent he made his way from the rumour-pelted village, through the silent, slumbrous heat of the July afternoon, up the slopes of Pen-y-pwll, to the old Manse. His loud knocking at the heavy door called forth dull resonance from the interior, and produced a shower of lumps of plaster and fragments of decaying touchwood from the rickety porch, but beyond this the dreamy stillness of the summer mid-day remained unbroken. Everything was so quiet as he stood there expectant, that the occasional speech of the haymakers a mile away in the fields, over towards Rwstog, could be distinctly heard. The reverend gentleman waited, then knocked again, and waited again, and listened, until the echoes and the patter of rubbish had melted away into the deep silence, and the creeping in the blood-vessels of his ears had become oppressively audible, swelling and sinking with sounds like the confused murmuring of a distant crowd, and causing a suggestion of anxious discomfort to spread slowly over his mind.
Again he knocked, this time loud, quick blows with his stick, and almost immediately afterwards, leaning his hand against the door, he kicked the panels vigorously. There was a shouting of echoes, a protesting jarring of hinges, and then the oaken door yawned and displayed, in the blue blaze of the electric light, vestiges of partitions, piles of planking and straw, masses of metal, heaps of papers and overthrown apparatus, to the rector’s astonished eyes. “Doctor Nebogipfel, excuse my intruding,” he called out, but the only response was a reverberation among the black beams and shadows that hung dimly above. For almost a minute he stood there, leaning forward over the threshold, staring