The mystery of all these unearthly noises and inexplicable phenomena, the Doctor’s inhumanly brusque bearing and evident uneasiness when away from his absorbing occupation, his entire and jealous seclusion, and his terrifying behaviour to certain officious intruders, roused popular resentment and curiously to the highest, and a plot was already on foot to make some sort of popular inquisition (probably accompanied by an experimental ducking) into his proceedings, when the sudden death of the hunchback Hughes in a fit, brought matters to an unexpected crisis. It happened in broad daylight, in the roadway just opposite the Manse. Half a dozen people witnessed it. The unfortunate creature was seen to fall suddenly and roll about on the pathway, struggling violently, as it appeared to the spectators, with some invisible assailant. When assistance reached him he was purple in the face and his blue lips were covered with a glairy foam. He died almost as soon as they laid hands on him.
Owen Thomas, the general practitioner, vainly assured the excited crowd which speedily gathered outside the Pig and Whistle, whither the body had been carried, that death was unquestionably natural. A horrible zymotic suspicion had gone forth that the deceased was the victim of Dr. Nebogipfel’s imputed aerial powers. The contagion was with the news that passed like a flash through the village and set all Llyddwdd seething with a fierce desire for action against the worker of this iniquity. Downright superstition, which had previously walked somewhat modestly about the village, in the fear of ridicule and the Doctor, now appeared boldly before the sight of all men, clad in the terrible majesty of truth. People who had hitherto kept entire silence as to their fears of the imp-like philosopher suddenly discovered a fearsome pleasure in whispering dread possibilities to kindred souls, and from whispers of possibilities their sympathy-fostered utterances soon developed into unhesitating asserverations in laud and even high-pitched tones. The fancy of a captive leviathan, already alluded to, which had up to now been the horrid but secret joy of a certain conclave of ignorant old women, was published to all the world as indisputable fact; it being stated, on her own authority, that the animal had, on one occasion, chased Mrs. Morgan ap Lloyd Jones almost into Rwstog. The story that Nebogipfel had been heard within the Manse chanting, in conjunction with the Williamses, horrible blasphemy, and that a “black flapping thing, of the size of a young calf”, had thereupon entered the gap in the roof, was universally believed in. A grisly anecdote, that owed its origination to a stumble in the churchyard, was circulated, to the effect that the Doctor had been caught ghoulishly tearing with his long white fingers at a new-made grave. The numerously attested declaration that Nebogipfel and the murdered Williams had been seen hanging the sons on a ghostly gibbet, at the back of the house, was due to the electric illumination of a fitfully wind-shaken tree. A hundred like stories hurtled thickly about the village and darkened the moral atmosphere. The Reverend Elijah Ulysses Cook, hearing of the tumult, sallied forth to allay it, and narrowly escaped drawing on himself the gathering lightning.
By eight o’clock (it was Monday the twenty-second of July) a grand demonstration had organised itself against the “necromancer”. A number of bolder hearts among the men formed the nucleus of the gathering, and at nightfall Arthur Price Williams, John Peters, and others brought torches and raised their spark-raining flames aloft with curt ominous suggestions. The less adventurous village manhood came straggling late to the rendezvous, and with them the married women came in groups of four or five, greatly increasing the excitement of the assembly with their shrill hysterical talk and active imaginations. After these the children and young girls, overcome by undefinable dread, crept quietly out of the too silent and shadowy houses into the yellow glare of the pine knots, and the tumultuary noise of the thickening people. By nine, nearly half the Llyddwdd population was massed before the Pig and Whistle. There was a confused murmur of many tongues, but above all the stir and chatter of the growing crowd could be heard the coarse, cracked voice of the blood-thirsty old fanatic, Pritchard, drawing a congenial lesson from the fate of the four hundred and fifty idolators of Carmel.
Just as the church clock was beating out the hour, an occultly originated movement up hill began, and soon the whole assembly, men, women, and children, was moving in a fear-compacted mass, towards the ill-fated doctor’s abode. As they left the brightly-lit public house behind them, a quavering female voice began singing one of those grim-sounding canticles that so satisfy the Calvinistic ear. In a wonderfully short time, the tune had been caught up, first by two or three, and then by the whole procession, and the manifold shuffling of heavy shoon grew swiftly into rhythm with the beats of the hymn. When, however, their goal rose, like a blazing star, over the undulation of the road, the volume of the chanting suddenly died away, leaving only the voices of the ringleaders, shouting indeed now somewhat out of tune, but, if anything, more vigorously than before. Their persistence and example nevertheless failed to prevent a perceptible breaking and slackening of the pace, as the Manse was neared, and when the gate was reached, the whole crowd came to a dead halt. Vague fear for the future had begotten the courage that had brought the villagers thus far: fear for the present now smothered its kindred birth. The intense blaze from the gaps in the death-like silent pile lit up rows of livid, hesitating faces: and a smothered, frightened sobbing broke out among the children. “Well,” said Arthur Price Williams, addressing Jack Peters, with an expert assumption of the modest discipleship, “what do we do now, Jack?” But Peters was regarding the Manse with manifest dubiety, and ignored the question. The Llyddwdd witch-find seemed to be suddenly aborting.
At this juncture old Pritchard suddenly pushed his way forward, gesticulating weirdly with his bony hands and long arms. “What!” he shouted, in broken notes, “fear ye to smite when the Lord hateth? Burn the warlock!” And seizing a flambeau from Peters, he flung open the rickety gate and strode on down the drive, his torch leaving a coiling trail of scintillant sparks on the night wind. “Burn the warlock,” screamed a shrill voice from the wavering crowd, and in a moment the gregarious human instinct had prevailed. With an outburst of incoherent, threatening voice, the mob poured after the fanatic.
Woe betide the Philosopher now! They expected barricaded doors; but with a groan of a conscious insufficiency, the hinge-rusted portals swung at the push of Pritchard. Blinded by the light, he hesitated for a second on the threshold, while his followers came crowding up behind him.
Those who were there say that they saw Dr. Nebogipfel, standing in the toneless electric glare, on a peculiar erection of brass and ebony and ivory; and that he seemed to be smiling at them, half pityingly and half scornfully, as it is said martyrs are wont to smile. Some assert, moreover, that by his side was sitting a tall man, clad in ravenswing, and some even aver that this second man—whom others deny—bore on his face the likeness of the Reverend Elijah Ulysses Cook, while others declare