"The Kingdom of God Is Within You". Лев Толстой

teachers of the purest Christianity, would not these very men, in the times of the apostles and disciples of Christ, have been regarded as the most shameless heretics and anti-Christians?"

      He expounds, among other things in these questions, the theory that any verbal expression of faith, such as was demanded by the Church, and the departure from which was reckoned as heresy, could never fully cover the exact religious ideas of a believer, and that therefore the demand for an expression of faith in certain words was ever productive of heresy, and he says, in Question 21:

      "And if heavenly things and thoughts present themselves to a man's mind as so great and so profound that he does not find corresponding words to express them, ought one to call him a heretic, because he cannot express his idea with perfect exactness?" And in Question 33:

      "And is not the fact that there was no heresy in the earliest days due to the fact that the Christians did not judge one another by verbal expressions, but by deed and by heart, since they had perfect liberty to express their ideas without the dread of being called heretics; was it not the easiest and most ordinary ecclesiastical proceeding, if the clergy wanted to get rid of or to ruin anyone, for them to cast suspicion on the person's belief, and to throw a cloak of heresy upon him, and by this means to procure his condemnation and removal?

      "True though it may be that there were sins and errors among the so-called heretics, it is no less true and evident," he says farther on, "from the innumerable examples quoted here (i.e., in the history of the Church and of heresy), that there was not a single sincere and conscientious man of any importance whom the Churchmen would not from envy or other causes have ruined."

      Thus, almost two hundred years ago, the real meaning of heresy was understood. And notwithstanding that, the same conception of it has gone on existing up to now. And it cannot fail to exist so long as the conception of a church exists. Heresy is the obverse side of the Church. Wherever there is a church, there must be the conception of heresy. A church is a body of men who assert that they are in possession of infallible truth. Heresy is the opinion of the men who do not admit the infallibility of the Church's truth.

      Heresy makes its appearance in the Church. It is the effort to break through the petrified authority of the Church. All effort after a living comprehension of the doctrine has been made by heretics. Tertullian, Origen, Augustine, Luther, Huss, Savonarola, Helchitsky, and the rest were heretics. It could not be otherwise.