A Shepherd's Life: Impressions of the South Wiltshire Downs. W. H. Hudson

It began to seem to me that I liked it more and more because of its very barrenness—the entire absence of all the features which make a place attractive, noble scenery, woods, and waters; deer parks and old houses, Tudor, Elizabethan, Jacobean, stately and beautiful, full of art treasures; ancient monuments and historical associations. There were none of these things; there was nothing here but that wide, vacant expanse, very thinly populated with humble, rural folk—farmers, shepherds, labourers—living in very humble houses. England is so full of riches in ancient monuments and grand and interesting and lovely buildings and objects and scenes, that it is perhaps too rich. For we may get into the habit of looking for such things, expecting them at every turn, every mile of the way.

      I found it a relief, at Winterbourne Bishop, to be in a country which had nothing to draw a man out of a town. A wide, empty land, with nothing on it to look at but a furze-bush; or when I had gained the summit of the down, and to get a little higher still stood on the top of one of its many barrows, a sight of the distant village, its low, grey or reddish-brown cottages half hidden among its few trees, the square, stone tower of its little church looking at a distance no taller than a milestone. That emptiness seemed good for both mind and body: I could spend long hours idly sauntering or sitting or lying on the turf, thinking of nothing, or only of one thing—that it was a relief to have no thought about anything.

      But no, something was secretly saying to me all the time, that it was more than what I have said which continued to draw me to this vacant place—more than the mere relief experienced on coming back to nature and solitude, and the freedom of a wide earth and sky. I was not fully conscious of what the something more was until after repeated visits. On each occasion it was a pleasure to leave Salisbury behind and set out on that long, hilly road, and the feeling would keep with me all the journey, even in bad weather, sultry or cold, or with the wind hard against me, blowing the white chalk dust into my eyes. From the time I left the turnpike to go the last two and a half to three miles by the side-road I would gaze eagerly ahead for a sight of my destination long before it could possibly be seen; until, on gaining the summit of a low, intervening down, the wished scene would be disclosed—the vale-like, wide depression, with its line of trees, blue-green in the distance, flecks of red and grey colour of the houses among them—and at that sight there would come a sense of elation, like that of coming home.

      This in fact was the secret! This empty place was, in its aspect, despite the difference in configuration between down and undulating plain, more like the home of my early years than any other place known to me in the country. I can note many differences, but they do not deprive me of this home feeling; it is the likenesses that hold me, the spirit of the place, one which is not a desert with the desert's melancholy or sense of desolation, but inhabited, although thinly and by humble-minded men whose work and dwellings are unobtrusive. The final effect of this wide, green space with signs of human life and labour on it, and sight of animals—sheep and cattle—at various distances, is that we are not aliens here, intruders or invaders on the earth, living in it but apart, perhaps hating and spoiling it, but with the other animals are children of Nature, like them living and seeking our subsistence under her sky, familiar with her sun and wind and rain.

      If some ostentatious person had come to this strangely quiet spot and raised a staring, big house, the sight of it in the landscape would have made it impossible to have such a feeling as I have described—this sense of man's harmony and oneness with nature. From how much of England has this expression which nature has for the spirit, which is so much more to us than beauty of scenery, been blotted out! This quiet spot in Wiltshire has been inhabited from of old, how far back in time the barrows raised by an ancient, barbarous people are there to tell us, and to show us how long it is possible for the race of men, in all stages of culture, to exist on the earth without spoiling it.

      One afternoon when walking on Bishop Down I noticed at a distance of a hundred yards or more that a rabbit had started making a burrow in a new place and had thrown out a vast quantity of earth. Going to the spot to see what kind of chalk or soil he was digging so deeply in, I found that he had thrown out a human thigh-bone and a rib or two. They were of a reddish-white colour and had been embedded in a hard mixture of chalk and red earth. The following day I went again, and there were more bones, and every day after that the number increased until it seemed to me that he had brought out the entire skeleton, minus the skull, which I had been curious to see. Then the bones disappeared. The man who looked after the game had seen them, and recognizing that they were human remains had judiciously taken them away to destroy or stow them away in some safe place. For if the village constable had discovered them, or heard of their presence, he would perhaps have made a fuss and even thought it necessary to communicate with the coroner of the district. Such things occasionally happen, even in Wiltshire where the chalk hills are full of the bones of dead men, and a solemn Crowner's quest is held on the remains of a Saxon or Dane or an ancient Briton. When some important person—a Sir Richard Colt Hoare, for example, who dug up 379 barrows in Wiltshire, or a General Pitt Rivers throws out human remains nobody minds, but if an unauthorized rabbit kicks out a lot of bones the matter should be inquired into.

      But the man whose bones had been thus thrown out into the sunlight after lying so long at that spot, which commanded a view of the distant, little village looking so small in that immense, green space—who and what was he, and how long ago did he live on the earth—at Winterbourne Bishop, let us say? There were two barrows in that part of the down, but quite a stone's-throw away from the spot where the rabbit was working, so that he may not have been one of the people of that period. Still, it is probable that he was buried a very long time ago, centuries back, perhaps a thousand years, perhaps longer, and by chance there was a slope there which prevented the water from percolating, and the soil in which he had been deposited, under that close-knit turf which looked as if it had never been disturbed, was one in which bones might keep uncrumbled for ever.

      The thought that occurred to me at the time was that if the man himself had come back to life after so long a period, to stand once more on that down surveying the scene, he would have noticed little change in it, certainly nothing of a startling description. The village itself, looking so small at that distance, in the centre of the vast depression, would probably not be strange to him. It was doubtless there as far back as history goes and probably still farther back in time. For at that point, just where the winterbourne gushes out from the low hills, is the spot man would naturally select to make his home. And he would see no mansion or big building, no puff of white steam and sight of a long, black train creeping over the earth, nor any other strange thing. It would appear to him even as he knew it before he fell asleep—the same familiar scene, with furze and bramble and bracken on the slope, the wide expanse with sheep and cattle grazing in the distance, and the dark green of trees in the hollows, and fold on fold of the low down beyond, stretching away to the dim, farthest horizon.