“Not even when he has repented and atoned?”
“Atoned! How mad you are! How can there be atonement? You cannot wipe things out—on earth. We are of the earth. Records remain. If a man plays the fool, the coward, and the criminal, he must expect to wear the fool’s cap, the white feather, and the leg-chain until his life’s end. And now, please, let us change the subject. We have been bookish long enough.” She rose with a gesture of impatience.
I did not rise. “Pardon me, Mrs. Falchion,” I urged, “but this interests me so. I have thought much of Anson lately. Please, let us talk a little longer. Do sit down.”
She sat down again with an air of concession rather than of pleasure.
“I am interested,” I said, “in looking at this question from a woman’s standpoint. You see, I am apt to side with the miserable fellow who made a false step—foolish, if you like—all for love of a selfish and beautiful woman.”
“She was beautiful?”
“Yes, as you are.” She did not blush at that rank compliment, any more than a lioness would, if you praised the astonishing sleekness and beauty of its skin.
“And she had been a true wife to him before that?”
“Yes, in all that concerned the code.”
“Well?—Well, was not that enough? She did what she could, as long as she could.” She leaned far back in the chair, her eyes half shut.
“Don’t you think—as a woman, not as a theorist—that Mrs. Anson might at least have come to him when he was dying?”
“It would only have been uncomfortable for her. She had no part in his life; she could not feel with him. She could do nothing.”
“But suppose she had loved him? By that memory, then, of the time when they took each other for better or for worse, until death should part them?”
“Death did part them when the code banished him; when he passed from a free world into a cage. Besides, we are talking about people marrying, not about their loving.”
“I will admit,” I said, with a little raw irony, “that I was not exact in definition.”
Here I got a glimpse into her nature which rendered after events not so marvellous to me as they might seem to others. She thought a moment quite indolently, and then continued: “You make one moralise like George Eliot. Marriage is a condition, but love must be an action. The one is a contract, the other is complete possession, a principle—that is, if it exists at all. I do not know.”
She turned the rings round mechanically on her finger; and among them was a wedding-ring! Her voice had become low and abstracted, and now she seemed to have forgotten my presence, and was looking out upon the humming darkness round us, through which now and again there rang a boatswain’s whistle, or the loud laugh of Blackburn, telling of a joyous hour in the smoking-room.
I am now about to record an act of madness, of folly, on my part. I suppose most men have such moments of temptation, but I suppose, also, that they act more sensibly and honourably than I did then. Her hand had dropped gently on the chair-arm, near to my own, and though our fingers did not touch, I felt mine thrilled and impelled toward hers. I do not seek to palliate my action. Though the man I believed to be her husband was below, I yielded myself to an imagined passion for her. In that moment I was a captive. I caught her hand and kissed it hotly.
“But you might know what love is,” I said. “You might learn—learn of me. You—”
Abruptly and with surprise she withdrew her hand, and, without any visible emotion save a quicker pulsation of her breast, which might have been indignation, spoke. “But even if I might learn, Dr. Marmion, be sure that neither your college nor Heaven gave you the knowledge to instruct me. … There: pardon me, if I speak harshly; but this is most inconsiderate of you, most impulsive—and compromising. You are capable of singular contrasts. Please let us be friends, friends simply. You are too interesting for a lover, really you are.”
Her words were a cold shock to my emotion—my superficial emotion; though, indeed, for that moment she seemed adorable to me. Without any apparent relevancy, but certainly because my thoughts in self-reproach were hovering about cabin 116 Intermediate, I said, with a biting shame, “I do not wonder now!”
“You do not wonder at what?” she questioned; and she laid her hand kindly on my arm.
I put the hand away a little childishly, and replied, “At men going to the devil.” But this was not what I thought.
“That does not sound complimentary to somebody. May I ask you what you mean?” she said calmly. “I mean that Anson loved his wife, and she did not love him; yet she held him like a slave, torturing him at the same time.”
“Does it not strike you that this is irrelevant? You are not my husband—not my slave. But, to be less personal, Mr. Anson’s wife was not responsible for his loving her. Love, as I take it, is a voluntary thing. It pleased him to love her—he would not have done it if it did not please him; probably his love was an inconvenient thing domestically—if he had no tact.”
“Of that,” I said, “neither you nor I can know with any certainty. But, to be scriptural, she reaped where she had not sowed, and gathered where she had not strawed. If she did not make the man love her—I believe she did, as I believe you would, perhaps unconsciously, do—she used his love, and was therefore better able to make all other men admire her. She was richer in personal power for that experience; but she was not grateful for it nor for his devotion.”
“You mean, in fact, that I—for you make the personal application—shall be better able henceforth to win men’s love, because—ah, surely, Dr. Marmion, you do not dignify this impulse, this foolishness of yours, by the name of love!” She smiled a little satirically at the fingers I had kissed.
I was humiliated, and annoyed with her and with myself, though, down in my mind, I knew that she was right. “I mean,” said I, “that I can understand how men have committed suicide because of just such things. My wonder is that Anson, poor devil! did not do it.” I knew I was talking foolishly.
“He hadn’t the courage, my dear sir. He was gentlemanly enough to die, but not to be heroic to that extent. For it does need a strong dash of heroism to take one’s own life. As I conceive it, suicide would have been the best thing for him when he sinned against the code. The world would have pitied him then, would have said, He spared us the trial of punishing him. But to pay the vulgar penalty of prison—ah!”
She shuddered and then almost coldly continued: “Suicide is an act of importance; it shows that a man recognises, at least, the worthlessness of his life. He does one dramatic and powerful thing; he has an instant of great courage, and all is over. If it had been a duel in which, of intention, he would fire wide, and his assailant would fire to kill, so much the better; so much the more would the world pity. But either is superior, as a final situation, than death with a broken heart—I suppose that is possible?—and disgrace, in a hospital.”
“You seem to think only of the present, only of the code and the world; and as if there were no heroism in a man living down his shame, righting himself heroically at all points possible, bearing his penalty, and showing the courage of daily wearing the sackcloth of remorse and restitution.”
“Oh,” she persisted, “you make me angry. I know what you wish to express; I know that you consider it a sin to take one’s life, even in ‘the high Roman fashion.’ But, frankly, I do not, and I fear—or rather, I fancy—that I never shall. After all, your belief is a pitiless one; for, as I have tried to say, the man has not himself alone to consider, but those to whom his living is a perpetual shame and menace and cruelty insupportable—insupportable! Now, please, let us change the subject finally; and”—here she softly laughed—“forgive me if I have treated your fancied infatuation lightly or indifferently.