"Judge Douglas voted with the Republicans upon that matter of fact. He and they, by their voices and votes, denied that it was a fair emanation of the People. The Administration affirmed that it was. * * * This being so, what is Judge Douglas going to spend his life for? Is he going to spend his life in maintaining a principle that no body on earth opposes? Does he expect to stand up in majestic dignity and go through his apotheosis and become a god, in the maintaining of a principle which neither man nor mouse in all God's creation is opposing?"
After ridiculing the assumption that Judge Douglas was entitled to all the credit for the defeat of the Lecompton Constitution in the House of Representatives—when the defeating vote numbered 120, of which 6 were Americans, 20 Douglas (or Anti-Lecompton) Democrats, and 94 Republicans —and hinting that perhaps he placed "his superior claim to credit, on the ground that he performed a good act which was never expected of him," or "upon the ground of the parable of the lost sheep," of which it had been said, "that there was more rejoicing over the one sheep that was lost and had been found, than over the ninety and nine in the fold—" he added: "The application is made by the Saviour in this parable, thus: 'Verily, I say unto you, there is more rejoicing in Heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.' And now if the Judge claims the benefit of this parable, let him repent. Let him not come up here and say: 'I am the only just person; and you are the ninety-nine sinners!' Repentance before forgiveness is a provision of the Christian system, and on that condition alone will the Republicans grant his forgiveness."
After complaining that Judge Douglas misrepresented his attitude as indicated in his 16th of June speech at Springfield, in charging that he invited "a War of Sections;"—that he proposed that "all the local institutions of the different States shall become consolidated and uniform," Mr. Lincoln denied that that speech could fairly bear such construction.
In that speech he (Mr. L.) had simply expressed an expectation that "either the opponents of Slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction, or its advocates will push it forward till it shall become alike lawful in all the States, old as well as new, North as well as South." Since then, at Chicago, he had also expressed a "wish to see the spread of Slavery arrested, and to see it placed where the public mind shall rest in the belief that it is in the course of ultimate extinction"—and, said he: "I said that, because I supposed, when the public mind shall rest in that belief, we shall have Peace on the Slavery question. I have believed—and now believe—the public mind did rest on that belief up to the introduction of the Nebraska Bill. Although I have ever been opposed to Slavery, so far I rested in the hope and belief that it was in the course of ultimate extinction. For that reason, it had been a minor question with me. I might have been mistaken; but I had believed, and now believe, that the whole public mind, that is, the mind of the great majority, had rested in that belief up to the Repeal of the Missouri Compromise. But upon that event, I became convinced that either I had been resting in a delusion, or the institution was being placed on a new basis—a basis for making it Perpetual, National, and Universal. Subsequent events have greatly confirmed me in that belief.
"I believe that Bill to be the beginning of a Conspiracy for that purpose. So believing, I have since then considered that question a paramount one. So believing, I thought the public mind would never rest till the power of Congress to restrict the spread of it shall again be acknowledged and exercised on the one hand, or, on the other, all resistance be entirely crushed out. I have expressed that opinion and I entertain it to-night."
Having given some pieces of evidence in proof of the "tendency," he had discovered, to the Nationalization of Slavery in these States, Mr. Lincoln continued: "And now, as to the Judge's inference, that because I wish to see Slavery placed in the course of ultimate extinction—placed where our fathers originally placed it—I wish to annihilate the State Legislatures—to force cotton to grow upon the tops of the Green Mountains—to freeze ice in Florida—to cut lumber on the broad Illinois prairies—that I am in favor of all these ridiculous and impossible things! It seems to me it is a complete answer to all this, to ask if, when Congress did have the fashion of restricting Slavery from Free Territory; when Courts did have the fashion of deciding that taking a Slave into a Free, Country made him Free—I say it is a sufficient answer to ask, if any of this ridiculous nonsense, about consolidation and uniformity, did actually follow? Who heard of any such thing, because of the Ordinance of '87? because of the Missouri Restriction because of the numerous Court decisions of that character?
"Now, as to the Dred Scott decision; for upon that he makes his last point at me. He boldly takes ground in favor of that decision. This is one-half the onslaught and one-third of the entire plan of the campaign. I am opposed to that decision in a certain sense, but not in the sense which he puts on it. I say that in so far as it decided in favor of Dred Scott's master, and against Dred Scott and his family, I do not propose to disturb or resist the decision. I never have proposed to do any such thing. I think, that in respect for judicial authority, my humble history would not suffer in comparison with that of Judge Douglas. He would have the citizen conform his vote to that decision; the member of Congress, his; the President, his use of the veto power. He would make it a rule of political action for the People and all the departments of the Government. I would not. By resisting it as a political rule, I disturb no right of property, create no disorder, excite no mobs."
After quoting from a letter of Mr. Jefferson (vol. vii., p. 177, of his Correspondence,) in which he held that "to consider the judges as the ultimate arbiters of all Constitutional questions," is "a very dangerous doctrine indeed; and one which would place us under the despotism of an Oligarchy," Mr. Lincoln continued: "Let us go a little further. You remember we once had a National Bank. Some one owed the Bank a debt; he was sued, and sought to avoid payment on the ground that the Bank was unconstitutional. The case went to the Supreme Court, and therein it was decided that the Bank was Constitutional. The whole Democratic party revolted against that decision. General Jackson himself asserted that he, as President, would not be bound to hold a National Bank to be Constitutional, even though the Court had decided it to be so. He fell in, precisely, with the view of Mr. Jefferson, and acted upon it under his official oath, in vetoing a charter for a National Bank.
"The declaration that Congress does not possess this Constitutional power to charter a Bank, has gone into the Democratic platform, at their National Conventions, and was brought forward and reaffirmed in their last Convention at Cincinnati. They have contended for that declaration, in the very teeth of the Supreme Court, for more than a quarter of a century. In fact, they have reduced the decision to an absolute nullity. That decision, I repeat, is repudiated in the Cincinnati platform; and still, as if to show that effrontery can go no further, Judge Douglas vaunts in the very speeches in which he denounces me for opposing the Dred Scott decision, that he stands on the Cincinnati platform.
"Now, I wish to know what the Judge can charge upon me, with respect to decisions of the Supreme Court, which does not lie in all its length, breadth, and proportions, at his own door? The plain truth is simply this: Judge Douglas is for Supreme Court decisions when he likes, and against them when he does not like them. He is for the Dred Scott decision because it tends to Nationalize Slavery—because it is a part of the original combination for that object. It so happens, singularly enough, that I never stood opposed to a decision of the Supreme Court till this. On the contrary, I have no recollection that he was ever particularly in favor of one till this. He never was in favor of any, nor (I) opposed to any, till the present one, which helps to Nationalize Slavery. Free men of Sangamon—Free men of Illinois, Free men everywhere—judge ye between him and me, upon this issue!
"He says this Dred Scott case is a very small matter at most—that it has no practical effect; that at best, or rather I suppose at worst, it is but an abstraction. * * * How has the planting of Slavery in new countries always been effected? It has now been decided that Slavery cannot be kept out of our new Territories by any legal means. In what do our new Territories now differ in this respect from the old Colonies when Slavery was first planted within them?
"It was planted, as Mr.