4 African Mysteries: Zoraida, The Great White Queen, The Eye of Istar & The Veiled Man (Illustrated Edition). William Le Queux. Читать онлайн. Newlib. NEWLIB.NET

Автор: William Le Queux
Издательство: Bookwire
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Жанр произведения: Языкознание
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isbn: 9788027219803
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and watch the slow, cruel smile that wrinkled about his moving lips.

      When at length the camp grew quiet, and I cast myself down to rest, all slumber was prevented by reason of the terrible sandstorm that sprang up, roaring over the oasis and screaming most melancholy in the palms. In claps of the veriest passion, the sand-laden, suffocating wind swept through the clumps of trees, and the night was in the possession of a thousand evil powers that seemed to mock at me. In that hour but one hope held me; but one fear. Death seemed to shriek about the tent, and wander whining through the storm-torn trees; on my heart Fear laid his chilly fingers, tightening his hold, and straining as though drawing me nearer to the end. But determined to remain calm and defiant, in order to learn the Great Secret, I was prepared to encounter all risks, even in that wild, unknown country, in the camp of the outlaws. In the midst of the howling sirocco, two furtive figures, almost obscured by the whirling sand, passed my tent silently. The misty silhouettes were those of Yamina and Labakan! Swollen to a monstrous horror, Fear, a hideous, torturing spectre, loomed beside me, and all past delight, all future evil, laughed me to derision in his presence. Through the night the tempest raged with fury unabated, and as I lay with my hand grasping my only weapon, my knife, I knew not from one moment to another whether a coward’s dagger would strike me a swift death blow. Thus, vigilant and feverishly anxious, I waited until the sandstorm passed and the dawn was no longer obscured, then rose, half surprised that I still lived to witness the glorious sunrise.

      Judge my amazement, however, when, on gazing round, I found that the tents had disappeared, and I was alone!

      In the hours of darkness during the storm, the camp had been struck, the camels packed, and even while I lay with eyes and ears open, the Bedouin band had silently departed, leaving me to my fate in an unknown region! Even the spots on the sand where the fires had burned had been carefully dug over, and every trace of the recent encampment had been carefully obliterated. Tied by its nose-cord to a palm was a méheri camel, kneeling upon the sand with bent head, disconsolate and neglected, and as I gazed around among the tall trunks, seeking to discover whether any of the band remained behind, I suddenly caught a glimpse of a fluttering burnouse.

      “Sabâh elker!” (“Good morning!”) I shouted in greeting, but next moment I was startled to recognise in the approaching figure the lean, sinewy form of Labakan.

      “Slamalik!” (“Good day to you!”) he cried, hastening towards me with a broad, fiendish smile upon his coarse, brutal features. “Thou art forgotten.”

      “Thy people could scarcely have overlooked me when they left my tent untouched,” I said, angered that this man should still be haunting me like an evil shadow. “Besides, they departed by stealth, so as not to attract my attention. For what reason have they plunged again into the desert?”

      “For reasons known only to ourselves,” the crafty brigand replied, displaying his teeth in the hideous grin that seemed natural to him. “A secret message received after el maghrib made it necessary to move.”

      “Didst thou fear attack?”

      “We fear nothing, save the wrath of Allah,” was his prompt reply, as without further words he proceeded to pull down my tent and pack it quickly upon the back of the kneeling camel.

      “We of the Roumis endeavour to be loyal to those who eat salt with us,” I said, presently. “Thy people, however, desert the stranger to whom they give succour.”

      Shrugging his shoulders, he drew his haick closer about his narrow chest, replying, “If thou hadst full knowledge of our affairs, thou wouldst be aware that circumstances had combined to render it imperative that my people should leave this spot, and proceed by a certain route, of which thou must remain in ignorance. In order, however, that thou shouldst not be left to starve in this vast region of the Great Death, I am here to guide thee onward to a spot where we may in two days rejoin our friends.”

      Of all men he was the last I should have chosen as travelling companion, for treachery lurked in his curling lip, and in his black eye there beamed the villainous cunning of one whose callous hands were stained by many crimes. To refuse meant to remain there without food, and quickly perish, therefore I was compelled, when he had carefully removed all traces of the tent, to mount the camel, and submit to his obnoxious companionship. He had his own camel tethered near, and as he straddled across the saddle the animal rose, and together we started out upon our journey.

      Chapter Thirty

       The Hall of the Great Death

       Table of Contents

      Labakan’s appearance was just as unkempt, his burnouse just as ragged, as on the day he snatched from me the box containing the horrible souvenir. As we rode side by side into the shadowless plain, he addressed many ingenious questions to me about my past. His thinly-veiled curiosity, however, I steadfastly refused to satisfy. That he knew more of me than I had imagined was quite apparent, otherwise he would not have taken such infinite pains to secure my escape from the palace of the Sultan. Puzzled over his strange conduct, I journeyed with him throughout the greater part of the day. Conversing pleasantly, and making many observations that contained a certain amount of dry humour, he never for a moment acted in a manner to cause me further misgivings. With the craftiness characteristic of his piratical tribe, he was endeavouring to disarm any suspicions I might perchance entertain, if — as to him seemed impossible — I recognised him as the man who followed me into the little kahoua in the far-distant city.

      After nearly five hours on the level, sandy plain, under the torrid rays of a leaden sun, we passed along a valley, desolate and barren, until we had on our left a broad mount, rising first with gradual ascent, but in its upper part forming a steep and lofty wall. Then, having passed a small defile and crossed another valley, we gained the open, stony hamada (plateau) again, and travelled on until, in the far distance, I detected a great, gaunt ruin. Plodding onward wearily through the furnace-heat of sunshine, we reached it about two hours later, and halted under its crumbling walls.

      Like a solitary beacon of civilisation, the ruined arches of a great stronghold rose over the sea-like level of desolation which spread out to an immense distance south and west. The rugged, uneven valley below, with its green strip of herbage, continued far into the stony level, and beyond, northwards, the desolate waste stretched towards a great dark mountain.

      Astonished, I stood gazing at the spacious dimensions of this time-worn relic of the power of the ancients. It seemed half a castle, half a temple, built of hewn stone, without cement, and ornamented with Corinthian columns. Apparently the place had suffered considerably by the depredations of the Arabs, who, during succeeding centuries, had carried away most of the sculptures; nevertheless, there was much about this relic of a bygone age to excite curiosity, and to cause one to recollect the fact that years before our era the Romans had penetrated as far as that place. That their dominion was not of a mere transitory nature the ruin seemed clearly to show, for it had nearly two thousand years ago been a great castle, and, no doubt, a centre of a departed and forgotten civilisation. Yet to-day this region is unknown to European geographers, and upon both English and French maps of the Great Sahara it is left a wide blank marked “Desert.”

      Of Labakan I learnt that it was known to his people as the Hall of the Great Death. According to the Arab legend he related, a Christian ruler called the White Sultan, who lived there ages ago, once made war upon the Sultan of the Tsâd, defeating him, and capturing his daughter, a girl of wondrous beauty. Intoxicated by success, and heavily laden with booty, the White Sultan returned to his own stronghold, followed, however, by the defeated monarch, who travelled alone and in disguise. Attired as a magician, he obtained audience of his enemy, then suddenly threw off his disguise and demanded the return of his daughter. But the White Sultan jeered at him, refused to part with the pearl of his harem, and ordered the sorrowing father to leave his presence, or be consigned to a dungeon. He withdrew, but as he went he cast his ring of graven jacinths upon the ground, and prophesied that ere two moons had run their course, a disaster, terrible and crushing, would fall upon his Infidel foe. Then, retiring to a cavern,