I have little doubt that, in early life, when running like an unbroken colt about the neighborbood of Stratford, he was to be found in the company of all kinds of odd anomalous characters, that he associated with all the madcaps of the place, and was one of those unlucky urchins at mention of whom old men shake their heads and predict that they will one day come to the gallows. To him the poaching in Sir Thomas Lucy’s park was doubtless like a foray to a Scottish knight, and struck his eager, and as yet untamed, imagination as something delightfully adventurous.*
About seven miles from Stratford lies the thirsty little market-town of Bedford, famous for its ale. Two societies of the village yeomanry used to meet, under the appellation of the Bedford topers, and to challenge the lovers of good ale of the neighboring villages to a contest of drinking. Among others, the people of Stratford were called out to prove the strength of their heads; and in the number of the champions was Shakespeare, who, in spite of the proverb that “they who drink beer will think beer,” was as true to his ale as Falstaff to his sack. The chivalry of Stratford was staggered at the first onset, and sounded a retreat while they had yet the legs to carry them off the field. They had scarcely marched a mile when, their legs failing them, they were forced to lie down under a crab tree, where they passed the night. It was still standing, and goes by the name of Shakespeare’s tree.
In the morning his companions awaked the bard, and proposed returning to Bedford, but he declined, saying he had enough, having drank with
Piping Pebworth, Dancing Marston,
Haunted Hilbro’, Hungry Grafton,
Dudging Exhall, Papist Wicksford,
Beggarly Broom, and Drunken Bedford.
“The villages here alluded to,” says Ireland, “still bear the epithets thus given them: the people of Pebworth are still famed for their skill on the pipe and tabor; Hilborough is now called Haunted Hilborough; and Grafton is famous for the poverty of its soil.”
The old mansion of Charlecot and its surrounding park still remain in the possession of the Lucy family, and are peculiarly interesting front being connected with this whimsical but eventful circumstance in the scanty history of the bard. As the house stood at little more than three miles’ distance from Stratford, I resolved to pay it a pedestrian visit, that I might stroll leisurely through some of those scenes from which Shakespeare must have derived his earliest ideas of rural imagery.
The country was yet naked and leafless, but English scenery is always verdant, and the sudden change in the temperature of the weather was surprising in its quickening effects upon the landscape. It was inspiring and animating to witness this first awakening of spring; to feel its warm breath stealing over the senses; to see the moist mellow earth beginning to put forth the green sprout and the tender blade, and the trees and shrubs, in their reviving tints and bursting buds, giving the promise of returning foliage and flower. The cold snow-drop, that little borderer on the skirts of winter, was to be seen with its chaste white blossoms in the small gardens before the cottages. The bleating of the new-dropt lambs was faintly heard from the fields. The sparrow twittered about the thatched eaves and budding hedges; the robin threw a livelier note into his late querulous wintry strain; and the lark, springing up from the reeking bosom of the meadow, towered away into the bright fleecy cloud, pouring forth torrents of melody. As I watched the little songster mounting up higher and higher, until his body was a mere speck on the white bosom of the cloud, while the ear was still filled with his music, it called to mind Shakespeare’s exquisite little song in Cymbeline:
Hark! hark! the lark at heav’n’s gate sings,
And Phoebus ‘gins arise,
His steeds to water at those springs,
On chaliced flowers that lies.
And winking mary-buds begin
To ope their golden eyes;
With every thing that pretty bin,
My lady sweet arise!
Indeed, the whole country about here is poetic ground: everything is associated with the idea of Shakespeare. Every old cottage that I saw I fancied into some resort of his boyhood, where he had acquired his intimate knowledge of rustic life and manners, and heard those legendary tales and wild superstitions which he has woven like witchcraft into his dramas. For in his time, we are told, it was a popular amusement in winter evenings “to sit round the fire, and tell merry tales of errant knights, queens, lovers, lords, ladies, giants, dwarfs, thieves, cheaters, witches, fairies, goblins, and friars.”*
My route for a part of the way lay in sight of the Avon, which made a variety of the most fancy doublings and windings through a wide and fertile valley — sometimes glittering from among willows which fringed its borders; sometimes disappearing among groves or beneath green banks; and sometimes rambling out into full view and making an azure sweep round a slope of meadowland. This beautiful bosom of country is called the Vale of the Red Horse. A distant line of undulating blue hills seems to be its boundary, whilst all the soft intervening landscape lies in a manner enchained in the silver links of the Avon.
After pursuing the road for about three miles, I turned off into a footpath, which led along the borders of fields and under hedgerows to a private gate of the park; there was a stile, however, for the benefit of the pedestrian, there being a public right of way through the grounds. I delight in these hospitable estates, in which every one has a kind of property — at least as far as the footpath is concerned. It in some measure reconciles a poor man to his lot, and, what is more, to the better lot of his neighbor, thus to have parks and pleasure-grounds thrown open for his recreation. He breathes the pure air as freely and lolls as luxuriously under the shade as the lord of the soil; and if he has not the privilege of calling all that he sees his own, he has not, at the same time, the trouble of paying for it and keeping it in order.
I now found myself among noble avenues of oaks and elms, whose vast size bespoke the growth of centuries. The wind sounded solemnly among their branches, and the rooks cawed from their hereditary nests in the treetops. The eye ranged through a long lessening vista, with nothing to interrupt the view but a distant statue and a vagrant deer stalking like a shadow across the opening.
There is something about these stately old avenues that has the effect of Gothic architecture, not merely from the pretended similarity of form, but from their bearing the evidence of long duration, and of having had their origin in a period of time with which we associate ideas of romantic grandeur. They betoken also the long-settled dignity and proudly-concentrated independence of an ancient family; and I have heard a worthy but aristocratic old friend observe, when speaking of the sumptuous palaces of modern gentry, that “money could do much with stone and mortar, but thank Heaven! there was no such thing as suddenly building up an avenue of oaks.”
It was from wandering in early life among this rich scenery, and about the romantic solitudes of the adjoining park of Fullbroke, which then formed a part of the Lucy estate, that some of Shakepeare’s commentators have supposed he derived his noble forest meditations of Jaques and the enchanting woodland pictures in “As You Like It.” It is in lonely wanderings through such scenes that the mind drinks deep but quiet draughts of inspiration, and becomes intensely sensible of the beauty and majesty of Nature. The imagination kindles into reverie and rapture, vague but exquisite images and ideas keep breaking upon it, and we revel in a mute and almost incommunicable luxury of thought. It was in some such mood, and perhaps under one of those very trees before me, which threw their broad shades over the grassy banks and quivering waters of the Avon, that the poet’s fancy may have sallied forth into that little song which breathes the very soul of a rural voluptuary