In almost every generation, nevertheless, there happened to be some one descendant of the family gifted with a portion of the hard, keen sense, and practical energy, that had so remarkably distinguished the original founder. His character, indeed, might be traced all the way down, as distinctly as if the Colonel himself, a little diluted, had been gifted with a sort of intermittent immortality on earth. At two or three epochs, when the fortunes of the family were low, this representative of hereditary qualities had made his appearance, and caused the traditionary gossips of the town to whisper among themselves, “Here is the old Pyncheon come again! Now the Seven Gables will be new-shingled!” From father to son, they clung to the ancestral house with singular tenacity of home attachment. For various reasons, however, and from impressions often too vaguely founded to be put on paper, the writer cherishes the belief that many, if not most, of the successive proprietors of this estate were troubled with doubts as to their moral right to hold it. Of their legal tenure there could be no question; but old Matthew Maule, it is to be feared, trode downward from his own age to a far later one, planting a heavy footstep, all the way, on the conscience of a Pyncheon. If so, we are left to dispose of the awful query, whether each inheritor of the property-conscious of wrong, and failing to rectify it — did not commit anew the great guilt of his ancestor, and incur all its original responsibilities. And supposing such to be the case, would it not be a far truer mode of expression to say of the Pyncheon family, that they inherited a great misfortune, than the reverse?
We have already hinted that it is not our purpose to trace down the history of the Pyncheon family, in its unbroken connection with the House of the Seven Gables; nor to show, as in a magic picture, how the rustiness and infirmity of age gathered over the venerable house itself. As regards its interior life, a large, dim looking-glass used to hang in one of the rooms, and was fabled to contain within its depths all the shapes that had ever been reflected there — the old Colonel himself, and his many descendants, some in the garb of antique babyhood, and others in the bloom of feminine beauty or manly prime, or saddened with the wrinkles of frosty age. Had we the secret of that mirror, we would gladly sit down before it, and transfer its revelations to our page. But there was a story, for which it is difficult to conceive any foundation, that the posterity of Matthew Maule had some connection with the mystery of the looking-glass, and that, by what appears to have been a sort of mesmeric process, they could make its inner region all alive with the departed Pyncheons; not as they had shown themselves to the world, nor in their better and happier hours, but as doing over again some deed of sin, or in the crisis of life’s bitterest sorrow. The popular imagination, indeed, long kept itself busy with the affair of the old Puritan Pyncheon and the wizard Maule; the curse which the latter flung from his scaffold was remembered, with the very important addition, that it had become a part of the Pyncheon inheritance. If one of the family did but gurgle in his throat, a bystander would be likely enough to whisper, between jest and earnest,“He has Maule’s blood to drink!” The sudden death of a Pyncheon, about a hundred years ago, with circumstances very similar to what have been related of the Colonel’s exit, was held as giving additional probability to the received opinion on this topic. It was considered, moreover, an ugly and ominous circumstance, that Colonel Pyncheon’s picture — in obedience, it was said, to a provision of his will — remained affixed to the wall of the room in which he died. Those stern, immitigable features seemed to symbolize an evil influence, and so darkly to mingle the shadow of their presence with the sunshine of the passing hour, that no good thoughts or purposes could ever spring up and blossom there. To the thoughtful mind there will be no tinge of superstition in what we figuratively express, by affirming that the ghost of a dead progenitor — perhaps as a portion of his own punishment — is often doomed to become the Evil Genius of his family.
The Pyncheons, in brief, lived along, for the better part of two centuries, with perhaps less of outward vicissitude than has attended most other New England families during the same period of time. Possessing very distinctive traits of their own, they nevertheless took the general characteristics of the little community in which they dwelt; a town noted for its frugal, discreet, well-ordered, and home-loving inhabitants, as well as for the somewhat confined scope of its sympathies; but in which, be it said, there are odder individuals, and, now and then, stranger occurrences, than one meets with almost anywhere else. During the Revolution, the Pyncheon of that epoch, adopting the royal side, became a refugee; but repented, and made his reappearance, just at the point of time to preserve the House of the Seven Gables from confiscation. For the last seventy years the most noted event in the Pyncheon annals had been likewise the heaviest calamity that ever befell the race; no less than the violent death — for so it was adjudged — of one member of the family by the criminal act of another. Certain circumstances attending this fatal occurrence had brought the deed irresistibly home to a nephew of the deceased Pyncheon. The young man was tried and convicted of the crime; but either the circumstantial nature of the evidence, and possibly some lurking doubts in the breast of the executive, or” lastly — an argument of greater weight in a republic than it could have been under a monarchy — the high respectability and political influence of the criminal’s connections, had availed to mitigate his doom from death to perpetual imprisonment. This sad affair had chanced about thirty years before the action of our story commences. Latterly, there were rumors (which few believed, and only one or two felt greatly interested in) that this long-buried man was likely, for some reason or other, to be summoned forth from his living tomb.
It is essential to say a few words respecting the victim of this now almost forgotten murder. He was an old bachelor, and possessed of great wealth, in addition to the house and real estate which constituted what remained of the ancient Pyncheon property. Being of an eccentric and melancholy turn of mind, and greatly given to rummaging old records and hearkening to old traditions, he had brought himself, it is averred, to the conclusion that Matthew Maule, the wizard, had been foully wronged out of his homestead, if not out of his life. Such being the case, and he, the old bachelor, in possession of the ill-gotten spoil — with the black stain of blood sunken deep into it, and still to be scented by conscientious nostrils — the question occurred, whether it were not imperative upon him, even at this late hour, to make restitution to Maule’s posterity. To a man living so much in the past, and so little in the present, as the secluded and antiquarian old bachelor, a century and a half seemed not so vast a period as to obviate the propriety of substituting right for wrong. It was the belief of those who knew him best, that he would positively have taken the very singular step of giving up the House of the Seven Gables to the representative of Matthew Maule, but for the unspeakable tumult which a suspicion of the old gentleman’s project awakened among his Pyncheon relatives. Their exertions had the effect of suspending his purpose; but it was feared that he would perform, after death, by the operation of his last will, what he had so hardly been prevented from doing in his proper lifetime. But there is no one thing which men so rarely do, whatever the provocation or inducement, as to bequeath patrimonial property away from their own blood. They may love other individuals far better than their relatives — they may even cherish dislike, or positive hatred, to the latter; but yet, in view of death, the strong prejudice of propinquity revives, and impels the testator to send down his estate in the line marked out by custom so immemorial that it looks like nature. In all the Pyncheons, this feeling had the energy of disease. It was too powerful for the conscientious scruples of the old bachelor; at whose death, accordingly, the mansion-house, together with most of his other riches, passed into the possession of his next legal representative.
This was a nephew, the cousin of the miserable young man who had been convicted of the uncle’s murder. The new heir, up to the period of his accession, was reckoned rather a dissipated youth, but had at once reformed, and made himself an exceedingly respectable member of society. In fact, he showed more of the Pyncheon quality, and had won higher eminence in the world, than any of his race since the time of the original Puritan. Applying himself in earlier