After being overtaken by Edward Walcott, Fanshawe continued his journey with as much speed as was attainable by his wearied horse, but at a pace infinitely too slow for his earnest thoughts. These had carried him far away, leaving him only such a consciousness of his present situation as to make diligent use of the spur, when a horse’s tread at no great distance struck upon his ear. He looked forward and behind; but, though a considerable extent of the narrow, rocky, and grass-grown road was visible, he was the only traveller there. Yet again he heard the sound, which, he now discovered, proceeded from among the trees that lined the roadside. Alighting, he entered the forest, with the intention, if the steed proved to be disengaged, and superior to his own, of appropriating him to his own use. He soon gained a view of the object he sought; but the animal rendered a closer acquaintance unattainable, by immediately taking to his heels. Fanshawe had, however, made a most interesting discovery; for the horse was accoutred with a side-saddle; and who but Ellen Langton could have been his rider? At this conclusion, though his perplexity was thereby in no degree diminished, the student immediately arrived. Returning to the road, and perceiving on the summit of the hill a cottage, which he recognized as the one he had entered with Ellen and Edward Walcott, he determined there to make inquiry respecting the objects of his pursuit.
On reaching the door of the poverty-stricken dwelling, he saw that it was not now so desolate of inmates as on his previous visit. In the single inhabitable apartment were several elderly women, clad evidently in their well-worn and well-saved Sunday clothes, and all wearing a deep grievous expression of countenance. Fanshawe was not long in deciding that death was within the cottage, and that these aged females were of the class who love the house of mourning, because to them it is a house of feasting. It is a fact, disgusting and lamentable, that the disposition which Heaven, for the best of purposes, has implanted in the female breast — to watch by the sick and comfort the afflicted — frequently becomes depraved into an odious love of scenes of pain and death and sorrow. Such women are like the Ghouls of the Arabian Tales, whose feasting was among tombstones and upon dead carcasses.
(It is sometimes, though less frequently, the case, that this disposition to make a “joy of grief” extends to individuals of the other sex. But in us it is even less excusable and more disgusting, because it is our nature to shun the sick and afflicted; and, unless restrained by principles other than we bring into the world with us, men might follow the example of many animals in destroying the infirm of their own species. Indeed, instances of this nature might be adduced among savage nations.) Sometimes, however, from an original lusus naturae, or from the influence of circumstances, a man becomes a haunter of death-beds, a tormentor of afflicted hearts, and a follower of funerals. Such an abomination now appeared before Fanshawe, and beckoned him into the cottage. He was considerably beyond the middle age, rather corpulent, with a broad, fat, tallow-complexioned countenance. The student obeyed his silent call, and entered the room, through the open door of which he had been gazing.
He now beheld, stretched out upon the bed where she had so lately lain in life, though dying, the yet uncoffined corpse of the aged woman, whose death has been described. How frightful it seemed!— that fixed countenance of ashy paleness, amid its decorations of muslin and fine linen, as if a bride were decked for the marriage-chamber, as if death were a bridegroom, and the coffin a bridal bed. Alas that the vanity of dress should extend even to the grave!
The female who, as being the near and only relative of the deceased, was supposed to stand in need of comfort, was surrounded by five or six of her own sex. These continually poured into her ear the stale, trite maxims which, where consolation is actually required, add torture insupportable to the wounded heart. Their present object, however, conducted herself with all due decorum, holding her handkerchief to her tearless eyes, and answering with very grievous groans to the words of her comforters. Who could have imagined that there was joy in her heart, because, since her sister’s death, there was but one remaining obstacle between herself and the sole property of that wretched cottage?
While Fanshawe stood silently observing this scene, a low, monotonous voice was uttering some words in his ear, of the meaning of which his mind did not immediately take note. He turned, and saw that the speaker was the person who had invited him to enter.
“What is your pleasure with me, sir?” demanded the student.
“I make bold to ask,” replied the man, “whether you would choose to partake of some creature comfort, before joining in prayer with the family and friends of our deceased sister?” As he spoke, he pointed to a table, on which was a moderate-sized stone jug and two or three broken glasses; for then, as now, there were few occasions of joy or grief on which ardent spirits were not considered indispensable, to heighten the one or to alleviate the other.
“I stand in no need of refreshment,” answered Fanshawe; “and it is not my intention to pray at present.”
“I pray your pardon, reverend sir,” rejoined the other; “but your face is pale, and you look wearied. A drop from yonder vessel is needful to recruit the outward man. And for the prayer, the sisters will expect it; and their souls are longing for the outpouring of the Spirit. I was intending to open my own mouth with such words as are given to my poor ignorance, but”—
Fanshawe was here about to interrupt this address, which proceeded on the supposition, arising from his black dress and thoughtful countenance, that he was a clergyman. But one of the females now approached him, and intimated that the sister of the deceased was desirous of the benefit of his conversation. He would have returned a negative to this request, but, looking towards the afflicted woman, he saw her withdraw her handkerchief from her eyes, and cast a brief but penetrating and most intelligent glance upon him. He immediately expressed his readiness to offer such consolation as might be in his power.
“And in the mean time,” observed the lay-preacher, “I will give the sisters to expect a word of prayer and exhortation, either from you or from myself.”
These words were lost upon the supposed clergyman, who was already at the side of the mourner. The females withdrew out of ear-shot to give place to a more legitimate comforter than themselves.
“What know you respecting my purpose?” inquired Fanshawe, bending towards her.
The woman gave a groan — the usual result of all efforts at consolation — for the edification of the company, and then replied in a whisper, which reached only the ear for which it was intended. “I know whom you come to seek: I can direct you to them. Speak low, for God’s sake!” she continued, observing that Fanshawe was about to utter an exclamation. She then resumed her groans with greater zeal than before.
“Where — where are they?” asked the student, in a whisper which all his efforts could scarcely keep below his breath. “I adjure you to tell me.”
“And, if I should, how am I like to be bettered by it?” inquired the old woman, her speech still preceded and followed by a groan.
“O God! The auri sacra fames!” thought Fanshawe with, a sickening heart, looking at the motionless corpse upon the bed, and then at the wretched being, whom the course of nature, in comparatively a moment of time, would reduce to the same condition.
He whispered again, however, putting his purse into the hag’s hand. “Take this. Make your own terms when they are discovered. Only tell me where I must seek them — and speedily, or it may be too late.”
“I am a poor woman, and am afflicted,” said she, taking the purse, unseen by any who were in the room. “It is little that worldly goods can do for me, and not long can I enjoy them.” And here she was delivered of a louder and a more heartfelt groan than ever. She then continued: “Follow the path behind