Calavar; or, The Knight of The Conquest, A Romance of Mexico. Robert Montgomery Bird. Читать онлайн. Newlib. NEWLIB.NET

Автор: Robert Montgomery Bird
Издательство: Bookwire
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Жанр произведения: Языкознание
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isbn: 4057664609892
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LV.

       CHAPTER LVI.

       CHAPTER LVII.

       CHAPTER LVIII.

       CHAPTER LIX.

       CHAPTER LX.

       CHAPTER LXI.

       CHAPTER LXII.

       CHAPTER LXIII.

       CHAPTER LXIV.

       CHAPTER LXV.

       CONCLUSION.

       Table of Contents

      Nature, and the memory of strange deeds of renown have flung over the valley of Mexico a charm more romantic than is attached to many of the vales of the olden world for though historic association and the spell of poetry have consecrated the borders of Leman and the laurel groves of Tempe, and Providence has touched both with the finger of beauty, yet does our fancy, in either, dwell upon objects which are not so much the adjuvants of romance as of sentiment; in both, we gather food rather for feeling than imagination,—we live over thoughts which are generated by memory, and our conceptions are the reproductions of experience. But poetry has added no plenary charm, history has cast no over-sufficient light on the haunts of Montezuma; on the Valley of Lakes, though filled with the hum of life, the mysteries of backward years are yet brooding; and the marvels of human destiny are whispered to our ears, in the sigh of every breeze,—in the rustling of every tree which it stirs on the shore, and in the sound of every ripple it curls up on the lake. One chapter only of its history (and that how full of marvels!) has been written, or preserved; the rest is a blank: a single chain of vicissitudes,—a few consecutive links in the concatenation of events,—have escaped; the rest is a secret, strange, captivating, and pregnant of possibilities. This is the proper field for romantic musings.

      So, at least, thought a traveller,—or, to speak more strictly, a rambler, whose idle wanderings from place to place, directed by ennui or whim, did not deserve the name of travels,—who sat, one pleasant evening of October, 183-, on the hill of Chapoltepec, regarding the spectacle which is disclosed from the summit of that fair promontory.

      The hum of the city came faintly to his ear; the church-towers flung their long shadows over the gardened roofs; the wildfowl flapped the white wing over the distant sheets of water, which stretched, in a chain, from Chalco to San Cristobal; the shouts of Indian boatmen were heard, at a distance, on the canal of La Viga, and the dark forms of others, trotting along the causeway that borders it, were seen returning to their huts among the Chinampas. Quiet stole over the valley; the lizard crept to his hole; the bat woke up in the ruined chambers of the viceroy's palace, that crowns the hill of Chapoltepec, or started away from his den among the leaves of those mossy, majestic, and indeed colossal, cypresses, which, at its base, overshadow the graves of Aztec kings and sultanas. At last, the vesper-bells sounded in the city, and the sun stooped under the western hills, leaving his rays still glittering, with such hues as are only seen in a land of mountains, on the grand peaks of Popocatepetl and the White Woman, the farthest but yet the noblest summits of all in that girdle of mountain magnificence, which seems to shut out Mexico from the rest of the world.

      As these bright tints faded into a mellow and harmonious lustre, casting a sort of radiant obscurity over vale and mountain, lake and steeple, the thoughts of the wanderer (for the romance of the spectacle and the hour had pervaded his imagination,) crept back to the ages of antiquity and to those mystic races of men, the earliest of the land, who had built their cities and dug their graves in this Alpine paradise, now possessed by a race of whom their world had not dreamed. He gazed and mused, until fancy peopled the scene around him with spectral life, and his spirit's eye was opened on spectacles never more to be revealed to the corporeal organ. It opened on the day when the land was a wilderness, shaking for the first time under the foot of a stranger; and he beheld, as in a vision, the various emigrations and irruptions into the vale, of men born in other climates. They came like the tides of ocean, and, as such, passed away,—like shadows, and so departed; the history of ages was compressed into the representation of a moment, and an hundred generations, assembled together as one people, rushed by in successive apparitions.

      First, over the distant ridges of Nochistongo, there stole, or seemed to steal, a multitude of men, worn with travel, yet bearing idols on their backs, in whose honour, for now they had reached their land of promise, they built huge pyramids, to outlive their gods and themselves; and, scattering over the whole plain, covered it at once with cornfields and cities. The historian (for this unknown race brought with it science as well as religion,) sat him in the grove, to trace the pictured annals of his age; the astronomer ascended to the tower, to observe the heavens, and calculate the seasons, of the new land; while the multitude, forgetting the austere climes of their nativity, sat down in peace and joy, under the vines and fruit-trees that made their place of habitation so beautiful. Thus they rested and multiplied, until the barbarians of the hills,—the earlier races, and perhaps the aborigines of the land,—descended to take counsel of their wisdom, and follow in the ways of civilization. Then came a cloud, bringing a pestilence, in whose hot breath the rivers vanished, the lakes turned to dust and the mountains to volcanoes, the trees crackled and fell as before a conflagration, and men lay scorched with the leaves, as thick and as dead, on the plain; and the few who had strength to fly, betook themselves to the hills and the seaside, to forget their miseries and their arts, and become barbarians.—Thus began, and thus ended, in Mexico, the race of Toltecs, the first and the most civilized of which Mexican hieroglyphics,—the legacy of this buried people to their successors,—have preserved the memory.

      But the rains fell at last, the lakes filled, the forests grew; and other tribes,—the Chechemecs and Acolhuacans, with others, many in number and strangers to each other,—coming from the same distant North, but bringing not the civilization of the first pilgrims, sat in their seats, and mingling together into one people, began, at last, after long seasons of barbarism, to emerge from the gloom of ignorance, and acquire the arts, and understand the destinies of man.

      To these came, by the same trodden path, a herd of men, ruder than any who had yet visited the southern valleys,—Aztecs in family, but called by their neighbours and foes, Nahuatlacas, or People of the Lakes,—consisting of many tribes, the chief of which was that which bore upon a throne of bulrushes an image of the god Mexitli, the Destroyer, from whom, in its days of grandeur, it took its name. From this crew of savages, the most benighted and blood-thirsty, and, at first, the feeblest of all,—so base that history presents them as the only nation of bondmen known to the region of Anahuac, and so sordid that, in the festivals of religion, they could provide for their deity only the poor offering of a knife and flower,—fated now to fight the battles of their task-masters, and now condemned to knead the bread of independence from the fetid plants and foul reptiles of the lake;—from this herd of barbarians, grew, as it seemed, in a moment's space, the vast, the powerful, and, in many respects, the magnificent empire of the Montezumas. In his mind's eye, the stranger could perceive the salt Tezcuco, restored to its ancient limits, beating again upon the porphyry hill on which he sat, and the City of the Island, with her hundred temples and her thousand towers, rising from