“My recompense,” said Path.
“Alas! I have naught to give. Behold my poverty.”
“I can not see,” replied Path; but feeling of his garments, he said, “Thou wouldst deceive me; hast thou not this robe, and this staff?”
“Oh! Merciful Pani, take not my all!” wailed the pilgrim. But his worthless gaberdine was thrust into the dwelling of the guide.
Meanwhile, the matron was still enveloping Path in her interminable tappas.
But the sad-eyed maiden, removing her upper mantle, threw it over the naked form of the beggar.
The fifth pilgrim was a youth of an open, ingenuous aspect; and with an eye, full of eyes; his step was light.
“Who art thou?” cried Pani, as the stripling touched him in passing.
“I go to ascend the Peak,” said the boy.
“Then take me for guide.”
“No, I am strong and lithesome. Alone must I go.”
“But how knowest thou the way?”
“There are many ways: the right one I must seek for myself.”
“Ah, poor deluded one,” sighed Path; “but thus is it ever with youth; and rejecting the monitions of wisdom, suffer they must. Go on, and perish!”
Turning, the boy exclaimed —“Though I act counter to thy counsels, oh Pani, I but follow the divine instinct in me.”
“Poor youth!” murmured Babbalanja. “How earnestly he struggles in his bonds. But though rejecting a guide, still he clings to that legend of the Peak.”
The rest of the pilgrims now tarried with the guide, preparing for their journey inland.
CHAPTER 3
THEY PASS THROUGH THE WOODS
Refreshed by our stay in the grove, we rose, and placed ourselves under the guidance of Mohi; who went on in advance.
Winding our way among jungles, we came to a deep hollow, planted with one gigantic palm-shaft, belted round by saplings, springing from its roots. But, Laocoon-like, sire and sons stood locked in the serpent folds of gnarled, distorted banians; and the banian-bark, eating into their vital wood, corrupted their veins of sap, till all those palm-nuts were poisoned chalices.
Near by stood clean-limbed, comely manchineels, with lustrous leaves and golden fruit. You would have deemed them Trees of Life; but underneath their branches grew no blade of grass, no herb, nor moss; the bare earth was scorched by heaven’s own dews, filtrated through that fatal foliage.
Farther on, there frowned a grove of blended banian boughs, thick-ranked manchineels, and many a upas; their summits gilded by the sun; but below, deep shadows, darkening night-shade ferns, and mandrakes. Buried in their midst, and dimly seen among large leaves, all halberd-shaped, were piles of stone, supporting falling temples of bamboo. Thereon frogs leaped in dampness, trailing round their slime. Thick hung the rafters with lines of pendant sloths; the upas trees dropped darkness round; so dense the shade, nocturnal birds found there perpetual night; and, throve on poisoned air. Owls hooted from dead boughs; or, one by one, sailed by on silent pinions; cranes stalked abroad, or brooded, in the marshes; adders hissed; bats smote the darkness; ravens croaked; and vampires, fixed on slumbering lizards, fanned the sultry air.
CHAPTER 4
HIVOHITEE MDCCCXLVIII
Now, those doleful woodlands passed, straightway converse was renewed, and much discourse took place, concerning Hivohitee, Pontiff of the isle.
For, during our first friendly conversation with Pani, Media had inquired for Hivohitee, and sought to know in what part of the island he abode.
Whereto Pani had replied, that the Pontiff would be invisible for several days to come; being engaged with particular company.
And upon further inquiry, as to who were the personages monopolizing his hospitalities, Media was dumb when informed, that they were no other than certain incorporeal deities from above, passing the Capricorn Solstice at Maramma.
As on we journeyed, much curiosity being expressed to know more of the Pontiff and his guests, old Mohi, familiar with these things, was commanded to enlighten the company. He complied; and his recital was not a little significant, of the occasional credulity of chroniclers.
According to his statement, the deities entertained by Hivohitee belonged to the third class of immortals. These, however, were far elevated above the corporeal demi-gods of Mardi. Indeed, in Hivohitee’s eyes, the greatest demi-gods were as gourds. Little wonder, then, that their superiors were accounted the most genteel characters on his visiting list.
These immortals were wonderfully fastidious and dainty as to the atmosphere they breathed; inhaling no sublunary air, but that of the elevated interior; where the Pontiff had a rural lodge, for the special accommodation of impalpable guests; who were entertained at very small cost; dinners being unnecessary, and dormitories superfluous.
But Hivohitee permitted not the presence of these celestial grandees, to interfere with his own solid comfort. Passing his mornings in highly intensified chat, he thrice reclined at his ease; partaking of a fine plantain-pudding, and pouring out from a calabash of celestial old wine; meanwhile, carrying on the flow of soul with his guests. And truly, the sight of their entertainer thus enjoying himself in the flesh, while they themselves starved on the ether, must have been exceedingly provoking to these aristocratic and aerial strangers.
It was reported, furthermore, that Hivohitee, one of the haughtiest of Pontiffs, purposely treated his angelical guests thus cavalierly; in order to convince them, that though a denizen of earth; a sublunarian; and in respect of heaven, a mere provincial; he (Hivohitee) accounted himself full as good as seraphim from the capital; and that too at the Capricorn Solstice, or any other time of the year. Strongly bent was Hivohitee upon humbling their supercilious pretensions.
Besides, was he not accounted a great god in the land? supreme? having power of life and death? essaying the deposition of kings? and dwelling in moody state, all by himself, in the goodliest island of Mardi? Though here, be it said, that his assumptions of temporal supremacy were but seldom made good by express interference with the secular concerns of the neighboring monarchs; who, by force of arms, were too apt to argue against his claims to authority; however, in theory, they bowed to it. And now, for the genealogy of Hivohitee; for eighteen hundred and forty-seven Hivohitees were alleged to have gone before him. He came in a right line from the divine Hivohitee I.: the original grantee of the empire of men’s souls and the first swayer of a crosier. The present Pontiff’s descent was unquestionable; his dignity having been transmitted through none but heirs male; the whole procession of High Priests being the fruit of successive marriages between uterine brother and sister. A conjunction deemed incestuous in some lands; but, here, held the only fit channel for the pure transmission of elevated rank.
Added to the hereditary appellation, Hivohitee, which simply denoted the sacerdotal station of the Pontiffs, and was but seldom employed in current discourse, they were individualized by a distinctive name, bestowed upon them at birth. And the degree of consideration in which they were held, may be inferred from the fact, that during the lifetime of a Pontiff, the leading sound in his name was banned to ordinary uses. Whence, at every new accession to the archiepiscopal throne, it came to pass, that multitudes of words and phrases were either essentially modified, or wholly dropped. Wherefore, the language of Maramma was incessantly fluctuating; and had become so full of jargonings, that the birds in the groves were greatly puzzled; not knowing where lay the virtue of sounds, so incoherent.
And,