Emerging, what a scene was revealed! All round, embracing a circuit of some three leagues, stood heights inaccessible, here and there, forming buttresses, sheltering deep recesses between. The bosom of the place was vivid with verdure.
Shining aslant into this wild hollow, the afternoon sun lighted up its eastern side with tints of gold. But opposite, brooded a somber shadow, double-shading the secret places between the salient spurs of the mountains. Thus cut in twain by masses of day and night, it seemed as if some Last Judgment had been enacted in the glen.
No sooner did we emerge from the defile, than we became sensible of a dull, jarring sound; and Yoomy was almost tempted to turn and flee, when informed that the sea-cavern, whose mouth we had passed, was believed to penetrate deep into the opposite hills; and that the surface of the amphitheater was depressed beneath that of the lagoon. But all over the lowermost hillsides, and sloping into the glen, stood grand old groves; still and stately, as if no insolent waves were throbbing in the mountain’s heart.
Such was Willamilla, the hereditary abode of the young monarch of Juam.
Was Yillah immured in this strange retreat? But from those around us naught could we learn.
Our attention was now directed to the habitations of the glen; comprised in two handsome villages; one to the west, the other to the east; both stretching along the base of the cliffs.
Said Media, “Had we arrived at Willamilla in the morning, we had found Donjalolo and his court in the eastern village; but being afternoon, we must travel farther, and seek him in his western retreat; for that is now in the shade.”
Wending our way, Media added, that aside from his elevated station as a monarch, Donjalolo was famed for many uncommon traits; but more especially for certain peculiar deprivations, under which he labored.
Whereupon Braid–Beard unrolled his old chronicles; and regaled us with the history, which will be found in the following chapter.
CHAPTER 72
A BOOK FROM THE CHRONICLES OF MOHI
Many ages ago, there reigned in Juam a king called Teei. This Teei’s succession to the sovereignty was long disputed by his brother Marjora; who at last rallying round him an army, after many vicissitudes, defeated the unfortunate monarch in a stout fight of clubs on the beach.
In those days, Willamilla during a certain period of the year was a place set apart for royal games and diversions; and was furnished with suitable accommodations for king and court. From its peculiar position, moreover, it was regarded as the last stronghold of the Juam monarchy: in remote times having twice withstood the most desperate assaults from without. And when Roonoonoo, a famous upstart, sought to subdue all the isles in this part of the Archipelago, it was to Willamilla that the banded kings had repaired to take counsel together; and while there conferring, were surprised at the sudden onslaught of Roonoonoo in person. But in the end, the rebel was captured, he and all his army, and impaled on the tops of the hills.
Now, defeated and fleeing for his life, Teei with his surviving followers was driven across the plain toward the mountains. But to cut him off from all escape to inland Willamilla, Marjora dispatched a fleet band of warriors to occupy the entrance of the defile. Nevertheless, Teei the pursued ran faster than his pursuers; first gained the spot; and with his chiefs, fled swiftly down the gorge, closely hunted by Marjora’s men. But arriving at the further end, they in vain sought to defend it. And after much desperate fighting, the main body of the foe corning up with great slaughter the fugitives were driven into the glen.
They ran to the opposite wall of cliff; where turning, they fought at bay, blood for blood, and life for life, till at last, overwhelmed by numbers, they were all put to the point of the spear.
With fratricidal hate, singled out by the ferocious Marjora, Teei fell by that brother’s hand. When stripping from the body the regal girdle, the victor wound it round his own loins; thus proclaiming himself king over Juam.
Long torn by this intestine war, the island acquiesced in the new sovereignty. But at length a sacred oracle declared, that since the conqueror had slain his brother in deep Willamilla, so that Teei never more issued from that refuge of death; therefore, the same fate should be Marjora’s; for never, thenceforth, from that glen, should he go forth; neither Marjora; nor any son of his girdled loins; nor his son’s sons; nor the uttermost scion of his race.
But except this denunciation, naught was denounced against the usurper; who, mindful of the tenure by which he reigned, ruled over the island for many moons; at his death bequeathing the girdle to his son.
In those days, the wildest superstitions concerning the interference of the gods in things temporal, prevailed to a much greater extent than at present. Hence Marjora himself, called sometimes in the traditions of the island, The–Heart-of-Black–Coral, even unscrupulous Marjora had quailed before the oracle. “He bowed his head,” say the legends. Nor was it then questioned, by his most devoted adherents, that had he dared to act counter to that edict, he had dropped dead, the very instant he went under the shadow of the defile. This persuasion also guided the conduct of the son of Marjora, and that of his grandson.
But there at last came to pass a change in the popular fancies concerning this ancient anathema. The penalty denounced against the posterity of the usurper should they issue from the glen, came to be regarded as only applicable to an invested monarch, not to his relatives, or heirs.
A most favorable construction of the ban; for all those related to the king, freely passed in and out of Willamilla.
From the time of the usurpation, there had always been observed a certain ceremony upon investing the heir to the sovereignty with the girdle of Teei. Upon these occasions, the chief priests of the island were present, acting an important part. For the space of as many days, as there had reigned kings of Marjora’s dynasty, the inner mouth of the defile remained sealed; the new monarch placing the last stone in the gap. This symbolized his relinquishment forever of all purpose of passing out of the glen. And without this observance, was no king girdled in Juam.
It was likewise an invariable custom, for the heir to receive the regal investiture immediately upon the decease of his sire. No delay was permitted. And instantly upon being girdled, he proceeded to take part in the ceremony of closing the cave; his predecessor yet remaining uninterred on the purple mat where he died.
In the history of the island, three instances were recorded; wherein, upon the vacation of the sovereignty, the immediate heir had voluntarily renounced all claim to the succession, rather than surrender the privilege of roving, to which he had been entitled, as a prince of the blood.
Said Rani, one of these young princes, in reply to the remonstrances of his friends, “What! shall I be a king, only to be a slave? Teei’s girdle would clasp my waist less tightly, than my soul would be banded by the mountains of Willamilla. A subject, I am free. No slave in Juam but its king; for all the tassels round his loins.”
To guard against a similar resolution in the mind of his only son, the wise sire of Donjalolo, ardently desirous of perpetuating his dignities in a child so well beloved, had from his earliest infancy, restrained the boy from passing out of the glen, to contract in the free air of the Archipelago, tastes and predilections fatal to the inheritance of the girdle.
But as he grew in years, so impatient became young Donjalolo of the king his father’s watchfulness over him, though hitherto a most dutiful son, that at last he was prevailed upon by his youthful companions to appoint a day, on which to go abroad, and visit Mardi. Hearing this determination, the