In 1838, Sand's boy Maurice being ill, she proposed a visit to Majorca. Chopin went with the party in November and full accounts of the Mediterranean trip, Chopin's illness, the bad weather, discomforts and all the rest may be found in the "Histoire de Ma Vie" by Sand. It was a time of torment. "Chopin is a detestable invalid," said Sand, and so they returned to Nohant in June 1839. They saw Genoa for a few days in May, but that is as far as Chopin ever penetrated into the promised land—Italy, at one time a passion with him. Sand enjoyed the subtle and truly feminine pleasure of again entering the city which six years before she had visited in company with another man, the former lover of Rachel.
Chopin's health in 1839 was a source of alarm to himself and his friends. He had been dangerously ill at Majorca and Marseilles. Fever and severe coughing proved to be the dread forerunners of the disease that killed him ten years later. He was forced to be very careful in his habits, resting more, giving fewer lessons, playing but little in private or public, and becoming frugal of his emotions. Now Sand began to cool, though her lively imagination never ceased making graceful, touching pictures of herself in the roles of sister of mercy, mother, and discreet friend, all merged into one sentimental composite. Her invalid was her one thought, and for an active mind and body like hers, it must have been irksome to submit to the caprices of a moody, ailing man. He composed at Nohant, and she has told us all about it; how he groaned, wrote and re-wrote and tore to pieces draft after draft of his work. This brings to memory another martyr to style, Gustave Flaubert, who for forty years in a room at Croisset, near Rouen, wrestled with the devils of syntax and epithet. Chopin was of an impatient, nervous disposition. All the more remarkable then his capacity for taking infinite pains. Like Balzac he was never pleased with the final "revise" of his work, he must needs aim at finishing touches. His letters at this period are interesting for the Chopinist but for the most part they consist of requests made to his pupils, Fontana, Gutmann and others, to jog the publishers, to get him new apartments, to buy him many things. Wagner was not more importunate or minatory than this Pole, who depended on others for the material comforts and necessities of his existence. Nor is his abuse of friends and patrons, the Leos and others, indicative of an altogether frank, sincere nature. He did not hesitate to lump them all as "pigs" and "Jews" if anything happened to jar his nerves. Money, money, is the leading theme of the Paris and Mallorean letters. Sand was a spendthrift and Chopin had often to put his hands in his pocket for her. He charged twenty francs a lesson, but was not a machine and for at least four months of the year he earned nothing. Hence his anxiety to get all he could for his compositions. Heaven-born geniuses are sometimes very keen in financial transactions, and indeed why should they not be?
In 1839 Chopin met Moscheles. They appeared together at St. Cloud, playing for the royal family. Chopin received a gold cup, Moscheles a travelling case. "The King gave him this," said the amiable Frederic, "to get the sooner rid of him." There were two public concerts in 1841 and 1842, the first on April 26 at Pleyel's rooms, the second on February 20 at the same hall. Niecks devotes an engrossing chapter to the public accounts and the general style of Chopin's playing; of this more hereafter. From 1843 to 1847 Chopin taught, and spent the vacations at Nohant, to which charming retreat Liszt, Matthew Arnold, Delacroix, Charles Rollinat and many others came. His life was apparently happy. He composed and amused himself with Maurice and Solange, the "terrible children" of this Bohemian household. There, according to reports, Chopin and Liszt were in friendly rivalry—are two pianists ever friendly?—Liszt imitating Chopin's style, and once in the dark they exchanged places and fooled their listeners. Liszt denied this. Another story is of one or the other working the pedal rods—the pedals being broken. This too has been laughed to scorn by Liszt. Nor could he recall having played while Viardot-Garcia sang out on the terrace of the chateau. Garcia's memory is also short about this event. Rollinat, Delacroix and Sand have written abundant souvenirs of Nohant and its distinguished gatherings, so let us not attempt to impugn the details of the Chopin legend, that legend which coughs deprecatingly as it points to its aureoled alabaster brow. De Lenz should be consulted for an account of this period; he will add the finishing touches of unreality that may be missing.
Chopin knew every one of note in Paris. The best salons were open to him. Some of his confreres have not hesitated to describe him as a bit snobbish, for during the last ten years of his life he was generally inaccessible. But consider his retiring nature, his suspicious Slavic temperament, above all his delicate health! Where one accuses him of indifference and selfishness there are ten who praise his unfaltering kindness, generosity and forbearance. He was as a rule a kind and patient teacher, and where talent was displayed his interest trebled. Can you fancy this Ariel of the piano giving lessons to hum-drum pupils! Playing in a charmed and bewitching circle of countesses, surrounded by the luxury and the praise that kills, Chopin is a much more natural figure, yet he gave lessons regularly and appeared to relish them. He had not much taste for literature. He liked Voltaire though he read but little that was not Polish—did he really enjoy Sand's novels?—and when asked why he did not compose symphonies or operas, answered that his metier was the piano, and to it he would stick. He spoke French though with a Polish accent, and also German, but did not care much for German music except Bach and Mozart. Beethoven—save in the C sharp minor and several other sonatas—was not sympathetic. Schubert he found rough, Weber, in his piano music, too operatic and Schumann he dismissed without a word. He told Heller that the "Carneval" was really not music at all. This remark is one of the curiosities of musical anecdotage.
But he had his gay moments when he would gossip, chatter, imitate every one, cut up all manner of tricks and, like Wagner, stand on his head. Perhaps it was feverish, agitated gayety, yet somehow it seemed more human than that eternal Thaddeus of Warsaw melancholy and regret for the vanished greatness and happiness of Poland—a greatness and happiness that never had existed. Chopin disliked letter writing and would go miles to answer one in person. He did not hate any one in particular, being rather indifferent to every one and to political events—except where Poland was concerned. Theoretically he hated Jews and Russians, yet associated with both. He was, like his music, a bundle of unreconciled affirmations and evasions and never could have been contented anywhere or with any one. Of himself he said that "he was in this world like the E string of a violin on a contrabass." This "divine dissatisfaction" led him to extremes: to the flouting of friends for fancied affronts, to the snubbing of artists who sometimes visited him. He grew suspicious of Liszt and for ten years was not on terms of intimacy with him although they never openly quarrelled.
The breach which had been very perceptibly widening became hopeless in 1847, when Sand and Chopin parted forever. A literature has grown up on the subject. Chopin never had much to say but Sand did; so did Chopin's pupils, who were quite virulent in their assertions that she killed their master. The break had to come. It was the inevitable end of such a friendship. The dynamics of free-love have yet to be formulated. This much we know: two such natures could never entirely cohere. When the novelty wore off the stronger of the two—the one least in love—took the initial step. It was George Sand who took it with Chopin. He would never have had the courage nor the will.
The final causes are not very interesting. Niecks has sifted all the evidence before the court and jury of scandal-mongers. The main quarrel was about the marriage of Solange Sand with Clesinger the sculptor. Her mother did not oppose the match, but later she resented Clesinger's actions. He was coarse and violent, she said, with the true mother-in-law spirit—and when Chopin received the young woman and her husband after a terrible scene at Nohant, she broke with him. It was a good excuse. He had ennuied her for several years, and as he had completed his artistic work on this planet and there was nothing more to be studied—the psychological portrait was supposedly painted—Madame George got rid of him. The dark stories of maternal jealousy, of Chopin's preference for Solange, the visit to Chopin of the concierge's wife to complain of her mistress' behavior with her husband, all these rakings I leave to others. It was a triste affair and I do not doubt in the least that it undermined Chopin's feeble health. Why not! Animals die of broken hearts, and this emotional product of Poland, deprived of affection, home and careful attention, may well, as De Lenz swears, have died of heart-break. Recent gossip declares that Sand was jealous of Chopin's friendships—this is silly.
Mr. A. B. Walkley, the English dramatic critic, after declaring