Chopin : the Man and His Music. James Huneker. Читать онлайн. Newlib. NEWLIB.NET

Автор: James Huneker
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 4057664620293
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or deed. He disliked "the woman with the sombre eye" before he had met her. Her reputation was not good, no matter if George Eliot, Matthew Arnold, Elizabeth Barrett Browning and others believed her an injured saint. Mr. Hadow indignantly repudiates anything that savors of irregularity in the relations of Chopin and Aurore Dudevant. If he honestly believes that their contemporaries flagrantly lied and that the woman's words are to be credited, why by all means let us leave the critic in his Utopia. Mary, Queen of Scots, has her Meline; why should not Sand boast of at least one apologist for her life—besides herself? I do not say this with cynical intent. Nor do I propose to discuss the details of the affair which has been dwelt upon ad nauseam by every twanger of the romantic string. The idealists will always see a union of souls, the realists—and there were plenty of them in Paris taking notes from 1837 to 1847—view the alliance as a matter for gossip. The truth lies midway.

      Chopin, a neurotic being, met the polyandrous Sand, a trampler on all the social and ethical conventions, albeit a woman of great gifts; repelled at first he gave way before the ardent passion she manifested toward him. She was his elder, so could veil the situation with the maternal mask, and she was the stronger intellect, more celebrated—Chopin was but a pianist in the eyes of the many—and so won by her magnetism the man she desired. Paris, artistic Paris, was full of such situations. Liszt protected the Countess d'Agoult, who bore him children, Cosima Von Bulow-Wagner among the rest. Balzac—Balzac, that magnificent combination of Bonaparte and Byron, pirate and poet—was apparently leading the life of a saint, but his most careful student, Viscount Spelboerch de Lovenjoul—whose name is veritably Balzac-ian—tells us some different stories; even Gustave Flaubert, the ascetic giant of Rouen, had a romance with Madame Louise Colet, a mediocre writer and imitator of Sand—as was Countess d'Agoult, the Frankfort Jewess better known as "Daniel Stern,"—that lasted from 1846 to 1854, according to Emile Faguet. Here then was a medium which was the other side of good and evil, a new transvaluation of morals, as Nietzsche would say. Frederic deplored the union for he was theoretically a Catholic. Did he not once resent the visit of Liszt and a companion to his apartments when he was absent? Indeed he may be fairly called a moralist. Carefully reared in the Roman Catholic religion he died confessing that faith. With the exception of the Sand episode, his life was not an irregular one, He abhorred the vulgar and tried to conceal this infatuation from his parents.

      This intimacy, however, did the pair no harm artistically, notwithstanding the inevitable sorrow and heart burnings at the close. Chopin had some one to look after him—he needed it—and in the society of this brilliant Frenchwoman he throve amazingly: his best work may be traced to Nohant and Majorca. She on her side profited also. After the bitterness of her separation from Alfred de Musset about 1833 she had been lonely, for the Pagello intermezzo was of short duration. The De Musset-Sand story was not known in its entirety until 1896. Again M. Spelboerch de Lovenjoul must be consulted, as he possessed a bundle of letters that were written by George Sand and M. Buloz, the editor of "La Revue des Deux Mondes," in 1858.

      De Musset went to Venice with Sand in the fall of 1833. They had the maternal sanction and means supplied by Madame de Musset. The story gives forth the true Gallic resonance on being critically tapped. De Musset returned alone, sick in body and soul, and thenceforth absinthe was his constant solace. There had been references, vague and disquieting, of a Dr. Pagello for whom Sand had suddenly manifested one of her extraordinary fancies. This she denied, but De Musset's brother plainly intimated that the aggravating cause of his brother's illness had been the unexpected vision of Sand coquetting with the young medical man called in to prescribe for Alfred. Dr. Pagello in 1896 was interviewed by Dr. Cabanes of the Paris "Figaro" and here is his story of what had happened in 1833. This story will explain the later behavior of "la merle blanche" toward Chopin.

      "One night George Sand, after writing three pages of prose full of poetry and inspiration, took an unaddressed envelope, placed therein the poetic declaration, and handed it to Dr. Pagello. He, seeing no address, did not, or feigned not, to understand for whom the letter was intended, and asked George Sand what he should do with it. Snatching the letter from his hands, she wrote upon the envelope: 'To the Stupid Pagello.' Some days afterward George Sand frankly told De Musset that henceforth she could be to him only a friend."

      De Musset died in 1857 and after his death Sand startled Paris with "Elle et Lui," an obvious answer to "Confessions of a Child of the Age," De Musset's version—an uncomplimentary one to himself—of their separation. The poet's brother Paul rallied to his memory with "Lui et Elle," and even Louisa Colet ventured into the fracas with a trashy novel called "Lui." During all this mud-throwing the cause of the trouble calmly lived in the little Italian town of Belluno. It was Dr. Giuseppe Pagello who will go down in literary history as the one man that played Joseph to George Sand.

      Now do you ask why I believe that Sand left Chopin when she was bored with him? The words "some days afterwards" are significant. I print the Pagello story not only because it is new, but as a reminder that George Sand in her love affairs was always the man. She treated Chopin as a child, a toy, used him for literary copy—pace Mr. Hadow!—and threw him over after she had wrung out all the emotional possibilities of the problem. She was true to herself even when she attempted to palliate her want of heart. Beware of the woman who punctuates the pages of her life with "heart" and "maternal feelings." "If I do not believe any more in tears it is because I saw thee crying!" exclaimed Chopin. Sand was the product of abnormal forces, she herself was abnormal, and her mental activity, while it created no permanent types in literary fiction, was also abnormal. She dominated Chopin, as she had dominated Jules Sandeau, Calmatta the mezzotinter, De Musset, Franz Liszt, Delacroix, Michel de Bourges—I have not the exact chronological order—and later Flaubert. The most lovable event in the life of this much loved woman was her old age affair—purely platonic—with Gustave Flaubert. The correspondence shows her to have been "maternal" to the last.

      In the recently published "Lettres a l'etrangere" of Honore de Balzac, this about Sand is very apropos. A visit paid to George Sand at Nohant, in March 1838, brought the following to Madame Hanska:

      It was rather well that I saw her, for we exchanged confidences regarding Sandeau. I, who blamed her to the last for deserting him, now feel only a deep compassion for her, as you will have for me, when you learn with whom we have had relations, she of love, I of friendship.

      But she has been even more unhappy with Musset. So here she is, in retreat, denouncing both marriage and love, because in both she has found nothing but delusion.

      I will tell you of her immense and secret devotion to these two men, and you will agree that there is nothing in common between angels and devils. All the follies she has committed are claims to glory in the eyes of great and beautiful souls. She has been the dupe of la Dorval, Bocage, Lamenais, etc.; through the same sentiment she is the dupe of Liszt and Madame d'Agoult.

      So let us accept without too much questioning as did Balzac, a reader of souls, the Sand-Chopin partnership and follow its sinuous course until 1847.

      Chopin met Sand at a musical matinee in 1837. Niecks throttles every romantic yarn about the pair that has been spoken or printed. He got his facts viva voce from Franchomme. Sand was antipathetic to Chopin but her technique for overcoming masculine coyness was as remarkable in its particular fashion as Chopin's proficiency at the keyboard. They were soon seen together, and everywhere. She was not musical, not a trained musician, but her appreciation for all art forms was highly sympathetic. Not a beautiful woman, being swarthy and rather heavy-set in figure, this is what she was, as seen by Edouard Grenier:—

      She was short and stout, but her face attracted all my attention, the eyes especially. They were wonderful eyes, a little too close together, it may be, large, with full eyelids, and black, very black, but by no means lustrous; they reminded me of unpolished marble, or rather of velvet, and this gave a strange, dull, even cold expression to her countenance. Her fine eyebrows and these great placid eyes gave her an air of strength and dignity which was not borne out by the lower part of her face. Her nose was rather thick and not over shapely. Her mouth was also rather coarse and her chin small. She spoke with great simplicity, and her manners were very quiet.

      But she attracted with imperious power all that she met. Liszt felt this attraction at one time—and it is whispered that Chopin was jealous