"12. When and where did the Association commence its experiment? Please describe the locality; what dwellings and other conveniences were upon it; how many persons it could accommodate; how many persons lived on the spot; how much land was cultivated; whether there were plenty of provisions; &c., &c.
"13. How was the land obtained? Was it free or mortgaged? Who owned it?
"14. Were the new circumstances of the associates superior or inferior to the circumstances they enjoyed previous to their associating?
"15. Did they obtain aid from without?
"16. What particular person or persons took the lead?
"17. Who managed the receipts and expenditures, and were they honestly managed?
"18. Did the associates agree or disagree, and in what?
"19. How long did they keep together?
"20. When and why did they break up? State the causes, direct and indirect.
"21. If successful, what were the causes of success?
"Any other information relating to the experiment, that you may consider useful and interesting, will be acceptable. By such information you will confer a great favor, and materially assist me in what I consider a good undertaking.
"The work I contemplate will form a neat 12mo. volume, of from 200 to 280 pages, such as Lyell's 'Tour in the United States,' or Gorrie's 'Churches and Sects of the United States.' It will be published in New York and London at the lowest possible price, say, within one dollar; and it is my intention, if possible, to illustrate the work with views of Communities now in progress, or of localities rendered interesting by having once been the battle grounds of the new system against the old.
"Please make known the above, and favor me with the names and addresses of persons who would be willing to assist me with such information as I require.
"Trusting that I shall receive the same kind aid from you that I have already received from so many of my friends,
"I remain, very respectfully, yours,
"A.J. Macdonald."
Among the manuscripts in Macdonald's collection are many that were evidently written in response to this circular. Many others were written by himself as journals or reports of his own visits to various Associations. We have reason to believe that he spent most of his time from his arrival in this country in 1842 till his death in 1854, in pilgrimages to every Community, and even to every grave of a Community, that he could hear of, far and near.
He had done his work when he died. His collection is nearly exhaustive in the extent of its survey. Very few Associations of any note are overlooked. And he evidently considered it ready for the press; for most of his memoirs are endorsed with the word "Complete," and with some methodical directions to the printer. He had even provided the illustrations promised in his circular. Among his manuscripts are the following pictures:
A pencil sketch and also a small wood engraving of the buildings of the North American Phalanx;
A wood engraving of the first mansion house of the Oneida Community;
A pencil sketch of the village of Modern Times;
A view in water-colors of the domain and cabin of the Clermont Phalanx;
A pencil sketch of the Zoar settlement;
Four wood engravings of Shaker scenes; two of them representing dances; one, a kneeling scene; and one, a "Mountain meeting;" also a pencil sketch of Shaker dwellings at Watervliet;
A portrait of Robert Owen in wood;
A very pretty view of New Harmony in India ink;
A wood-cut of one of Owen's imaginary palaces;
Two portraits of Frances Wright in wood; one representing her as she was in her prime of beauty, and the other, as she was in old age;
A fine steel engraving of Fourier.
In the following preface, which was found among Macdonald's manuscripts, and which is dated a few months before his death, we have a last and sure signal that he considered his collection finished:
PREFACE TO THE BOOK THAT WAS NEVER PUBLISHED.
"I performed the task of collecting the materials which form this volume, because I thought I was doing good. At one time, sanguine in anticipating brilliant results from Communism, I imagined mankind better than they are, and that they would speedily practise those principles which I considered so true. But the experience of years is now upon me; I have mingled with 'the world,' seen stern reality, and now am anxious to do as much as in me lies, to make known to the many thousands who look for a 'better state' than this on earth as well as in heaven, the amount (as it were at a glance) of the labors which have been and are now being performed in this country to realize that 'better state'. It may help to waken dreamers, to guide lost wanderers, to convince skeptics, to re-assure the hopeful; it may serve the uses of Statesmen and Philosophers, and interest the general reader; but it is most desirable that it should increase the charity of all those who may please to examine it, when they see that it was for Humanity, in nearly all instances, that these things were done.
"Of necessity the work is imperfect, because of the difficulty in obtaining information on such subjects; but the attempt, whatever may be its result, should not be put off, since there is reason to believe that if not now collected, many particulars of the various movements would be forever lost.
"It remains for a future historian to continue the labor which I have thus superficially commenced; for the day has not yet arrived when it can be said that Communism or Association has ceased to exist; and it is possible yet, in the progress of things, that man will endeavor to cure his social diseases by some such means; and a future history may contain the results of more important experiments than have ever yet been attempted.
"I here return my thanks to the fearless, confiding, and disinterested friends, who so freely shared with me what little they possessed, to assist in the completion of this work. I name them not, but rejoice in their assistance.
A.J. Macdonald.
"New York City, 1854."
The tone of this preface indicates that Macdonald was discouraged. The effect of his book, if he had lived to publish it, would have been to aggravate the re-action against Socialism which followed the collapse of Fourierism. We hope to make a better use of his materials.
It should not be imagined that we are about to edit his work. A large part of his collections we shall omit, as irrelevant to our purpose. That part which we use will often be reconstructed and generally condensed. Much of our material will be obtained from other sources. The plan and theory of this history are our own, and widely different from any that Macdonald would have been willing to indorse. With these qualifications, we still acknowledge a large debt of gratitude to him and to the Providence that gave us his collections.
CHAPTER II.
BIRDS-EYE VIEW OF THE EXPERIMENTS.ToC
A general survey of the Socialistic field will be useful, before entering on the memoirs of particular Associations; and for this purpose we will now spread before us the entire Index of Macdonald's collections, adding to it a schedule of the number of pages which he gave to the several Associations, and the dates of their beginning and ending, so far as we have been able to find them. Many of the transitory Associations, it will be seen, "made no sign" when they died. The continuous Communities, such as the Shakers, of course have no terminal date.