The view from the churchyard, embracing the vicarage-house, a comfortable residence, surrounded by a large walled-in garden, well stocked with fruit-trees, and sheltered by a fine grove of rook-haunted timber, extended on the one hand over the village, and on the other over the Abbey, and was bounded by the towering and well-wooded heights of Whalley Nab. On the side of the Abbey, the most conspicuous objects were the great north-eastern gateway, with the ruined conventual church. Ever beautiful, the view was especially so on the present occasion, from the animated scene combined with it; and the pleasant prospect was enjoyed by a large assemblage, who had adjourned thither to witness the concluding part of the festival.
Within the green and flower-decked bowers which, as has before been mentioned, were erected in the churchyard, were seated Doctor Ormerod and Sir Ralph Assheton, with such of their respective guests as had not already retired, including Richard and Nicholas Assheton, both of whom had returned from the abbey; the former having been dismissed by Lady Assheton from further attendance upon Alizon, and the latter having concluded his discourse with Parson Dewhurst, who, indeed, accompanied him to the church, and was now placed between the Vicar and the Rector of Middleton. From this gentle elevation the gay company on the green could be fully discerned, the tall May-pole, with its garlands and ribands, forming a pivot, about which the throng ever revolved, while stationary amidst the moving masses, the rush-cart reared on high its broad green back, as if to resist the living waves constantly dashed against it. By-and-by a new kind of movement was perceptible, and it soon became evident that a procession was being formed. Immediately afterwards, the rush-cart was put in motion, and winded slowly along the narrow street leading to the church, preceded by the morris-dancers and the other May-day revellers, and followed by a great concourse of people, shouting, dancing, and singing.
On came the crowd. The jingling of bells, and the sound of music grew louder and louder, and the procession, lost for awhile behind some intervening habitations, though the men bestriding the rush-cart could be discerned over their summits, burst suddenly into view; and the revellers entering the churchyard, drew up on either side of the little path leading to the porch, while the rush-cart coming up the next moment, stopped at the gate. Then four young maidens dressed in white, and having baskets in their hands, advanced and scattered flowers along the path; after which ladders were reared against the sides of the rush-cart, and the men, descending from their exalted position, bore the garlands to the church, preceded by the vicar and the two other divines, and followed by Robin Hood and his band, the morris-dancers, and a troop of little children singing a hymn. The next step was to unfasten the bundles of rushes, of which the cart was composed, and this was very quickly and skilfully performed, the utmost care being taken of the trinkets and valuables with which it was ornamented. These were gathered together in baskets and conveyed to the vestry, and there locked up. This done, the bundles of rushes were taken up by several old women, who strewed the aisles with them, and placed such as had been tied up as mats in the pews. At the same time, two casks of ale set near the gate, and given for the occasion by the vicar, were broached, and their foaming contents freely distributed among the dancers and the thirsty crowd. Very merry were they, as may be supposed, in consequence, but their mirth was happily kept within due limits of decorum.
When the rush-cart was wellnigh unladen Richard Assheton entered the church, and greatly pleased with the effect of the flowery garlands with which the various pews were decorated, said as much to the vicar, who smilingly replied, that he was glad to find he approved of the practice, "even though it might savour of superstition;" and as the good doctor walked away, being called forth, the young man almost unconsciously turned into the chapel on the north aisle. Here he stood for a few moments gazing round the church, wrapt in pleasing meditation, in which many objects, somewhat foreign to the place and time, passed through his mind, when, chancing to look down, he saw a small funeral wreath, of mingled yew and cypress, lying at his feet, and a slight tremor passed over his frame, as he found he was standing on the ill-omened grave of Abbot Paslew. Before he could ask himself by whom this sad garland had been so deposited, Nicholas Assheton came up to him, and with a look of great uneasiness cried, "Come away instantly, Dick. Do you know where you are standing?"
"On the grave of the last Abbot of Whalley," replied Richard, smiling.
"Have you forgotten the common saying," cried Nicholas—"that the Assheton who stands on that unlucky grave shall die within the year? Come away at once."
"It is too late," replied Richard, "I have incurred the fate, if such a fate be attached to the tomb; and as my moving away will not preserve me, so my tarrying here cannot injure me further. But I have no fear."
"You have more courage than I possess," rejoined Nicholas. "I would not set foot on that accursed stone for half the county. Its malign influence on our house has been approved too often. The first to experience the fatal destiny were Richard Assheton and John Braddyll, the purchasers of the Abbey. Both met here together on the anniversary of the abbot's execution—some forty years after its occurrence, it is true, and when they were both pretty well stricken in years—and within that year, namely 1578, both died, and were buried in the vault on the opposite side of the church, not many paces from their old enemy. The last instance was my poor brother Richard, who, being incredulous as you are, was resolved to brave the destiny, and stationed himself upon the tomb during divine service, but he too died within the appointed time."
"He was bewitched to death—so, at least, it is affirmed," said Richard Assheton, with a smile. "But I believe in one evil influence just as much as in the other."
"It matters not how the destiny be accomplished, so it come to pass," rejoined the squire, turning away. "Heaven shield you from it!"
"Stay!" said Richard, picking up the wreath. "Who, think you, can have placed this funeral garland on the abbot's grave?"
"I cannot guess!" cried Nicholas, staring at it in amazement—"an enemy of ours, most likely. It is neither customary nor lawful in our Protestant country so to ornament graves. Put it down, Dick."
"I shall not displace it, certainly," replied Richard, laying it down again; "but I as little think it has been placed here by a hostile hand, as I do that harm will ensue to me from standing here. To relieve your anxiety, however, I will come forth," he added, stepping into the aisle. "Why should an enemy deposit a garland on the abbot's tomb, since it was by mere chance that it hath met my eyes?"
"Mere chance!" cried Nicholas; "every thing is mere chance with you philosophers. There is more than chance in it. My mind misgives me strangely. That terrible old Abbot Paslew is as troublesome to us in death, as he was during life to our predecessor, Richard Assheton. Not content with making his tombstone a weapon of destruction to us, he pays the Abbey itself an occasional visit, and his appearance always betides some disaster to the family. I have never seen him myself, and trust I never shall; but other people have, and have been nigh scared out of their senses by the apparition."
"Idle tales, the invention of overheated brains," rejoined Richard. "Trust me, the abbot's rest will not be broken till the day when all shall rise from their tombs; though if ever the dead (supposing such a thing possible) could be justified in injuring and affrighting the living, it might be in his case, since he mainly owed his destruction to our ancestor. On the same principle it has been held that church-lands are unlucky to their lay possessors; but see how this superstitious notion has been disproved in our own family, to whom Whalley Abbey and its domains have brought wealth, power, and worldly happiness."
"There is something in the notion, nevertheless," replied Nicholas; "and though our case may, I hope, continue an exception to the rule, most grantees of ecclesiastical houses have found them a curse, and the time may come when the Abbey may prove so to our descendants. But, without discussing the point, there is one instance in which the malignant influence