“And yet (she added, as a painful thought crossed her), how may I pray for him? we kneel not to the same Divinity; and I have been taught to loathe and shudder at his creed! Alas! how will this end? Fatal was the hour when he first beheld me in yonder gardens; more fatal still the hour in which he crossed the barrier, and told Leila that she was beloved by the hero whose arm was the shelter, whose name is the blessing, of Granada. Ah, me! Ah, me!”
The young maiden covered her face with her hands, and sank into a passionate reverie, broken only by her sobs. Some time had passed in this undisturbed indulgence of her grief, when the arras was gently put aside, and a man, of remarkable garb and mien, advanced into the chamber, pausing as he beheld her dejected attitude, and gazing on her with a look on which pity and tenderness seemed to struggle against habitual severity and sternness.
“Leila!” said the intruder.
Leila started, and and a deep blush suffused her countenance; she dashed the tears from her eyes, and came forward with a vain attempt to smile.
“My father, welcome!”
The stranger seated himself on the cushions, and motioned Leila to his side.
“These tears are fresh upon thy cheek,” said he, gravely; “they are the witness of thy race! our daughters are born to weep, and our sons to groan! ashes are on the head of the mighty, and the Fountains of the Beautiful run with gall! Oh that we could but struggle—that we could but dare—that we could raise up, our heads, and unite against the bondage of the evil doer! It may not be—but one man shall avenge a nation!”
The dark face of Leila’s father, well fitted to express powerful emotion, became terrible in its wrath and passion; his brow and lip worked convulsively; but the paroxysm was brief; and scarce could she shudder at its intensity ere it had subsided into calm.
“Enough of these thoughts, which thou, a woman and a child, art not formed to witness. Leila, thou hast been nurtured with tenderness, and schooled with care. Harsh and unloving may I have seemed to thee, but I would have shed the best drops of my heart to have saved thy young years from a single pang. Nay, listen to me silently. That thou mightest one day be worthy of thy race, and that thine hours might not pass in indolent and weary lassitude, thou hast been taught lessons of a knowledge rarely to thy sex. Not thine the lascivious arts of the Moorish maidens; not thine their harlot songs, and their dances of lewd delight; thy delicate limbs were but taught the attitude that Nature dedicates to the worship of a God, and the music of thy voice was tuned to the songs of thy fallen country, sad with the memory of her wrongs, animated with the names of her heroes, with the solemnity of her prayers. These scrolls, and the lessons of our seers, have imparted to thee such of our science and our history as may fit thy mind to aspire, and thy heart to feel for a sacred cause. Thou listenest to me, Leila?”
Perplexed and wondering, for never before had her father addressed her in such a strain, the maiden answered with an earnestness of manner that seemed to content the questioner; and he resumed, with an altered, hollow, solemn voice:
“Then curse the persecutors. Daughter of the great Hebrew race, arise and curse the Moorish taskmaster and spoiler!”
As he spoke, the adjuror himself rose, lifting his right hand on high; while his left touched the shoulder of the maiden. But she, after gazing a moment in wild and terrified amazement upon his face, fell cowering at his knees; and, clasping them imploringly, exclaimed in scarce articulate murmurs:
“Oh, spare me! spare me!”
The Hebrew, for such he was, surveyed her, as she thus quailed at his feet, with a look of rage and scorn: his hand wandered to his poniard, he half unsheathed it, thrust it back with a muttered curse, and then, deliberately drawing it forth, cast it on the ground beside her.
“Degenerate girl!” he said, in accents that vainly struggled for calm, “if thou hast admitted to thy heart one unworthy thought towards a Moorish infidel, dig deep and root it out, even with the knife, and to the death—so wilt thou save this hand from that degrading task.”
He drew himself hastily from her grasp, and left the unfortunate girl alone and senseless.
CHAPTER V. AMBITION DISTORTED INTO VICE BY LAW
On descending a broad flight of stairs from the apartment, the Hebrew encountered an old man, habited in loose garments of silk and fur, upon whose withered and wrinkled face life seemed scarcely to struggle against the advance of death—so haggard, wan, and corpse-like was its aspect.
“Ximen,” said the Israelite, “trusty and beloved servant, follow me to the cavern.” He did not tarry for an answer, but continued his way with rapid strides through various courts and alleys, till he came at length into a narrow, dark, and damp gallery, that seemed cut from the living rock. At its entrance was a strong grate, which gave way to the Hebrew’s touch upon the spring, though the united strength of a hundred men could not have moved it from its hinge. Taking up a brazen lamp that burnt in a niche within it, the Hebrew paused impatiently till the feeble steps of the old man reached the spot; and then, reclosing the grate, pursued his winding way for a considerable distance, till he stopped suddenly by a part of the rock which seemed in no respect different from the rest: and so artfully contrived and concealed was the door which he now opened, and so suddenly did it yield to his hand, that it appeared literally the effect of enchantment, when the rock yawned, and discovered a circular cavern, lighted with brazen lamps, and spread with hangings and cushions of thick furs. Upon rude and seemingly natural pillars of rock, various antique and rusty arms were suspended; in large niches were deposited scrolls, clasped and bound with iron; and a profusion of strange and uncouth instruments and machines (in which modern science might, perhaps, discover the tools of chemical invention) gave a magical and ominous aspect to the wild abode.
The Hebrew cast himself on a couch of furs; and, as the old man entered and closed the door, “Ximen,” said he, “fill out wine—it is a soothing counsellor, and I need it.”
Extracting from one of the recesses of the cavern a flask and goblet, Ximen offered to his lord a copious draught of the sparkling vintage of the Vega, which seemed to invigorate and restore him.
“Old man,” said he, concluding the potation with a deep-drawn sigh, “fill to thyself-drink till thy veins feel young.”
Ximen obeyed the mandate but imperfectly; the wine just touched his lips, and the goblet was put aside.
“Ximen,” resumed the Israelite, “how many of our race have been butchered by the avarice of the Moorish kings since first thou didst set foot within the city?”
“Three thousand—the number was completed last winter, by the order of Jusef the vizier; and their goods and coffers are transformed into shafts and cimiters against the dogs of Galilee.”
“Three thousand—no more! three thousand only! I would the number had been tripled, for the interest is becoming due!”
“My brother, and my son, and my grandson, are among the number,” said the old man, and his face grew yet more deathlike.
“Their monuments shall be in hecatombs of their tyrants. They shall not, at least, call the Jews niggards in revenge.”
“But pardon me, noble chief of a fallen people; thinkest thou we shall be less despoiled and trodden under foot by yon haughty and stiff-necked Nazarenes, than by the Arabian misbelievers?”
“Accursed, in truth, are both,” returned the Hebrew; “but the one promise more fairly than the other. I have seen this Ferdinand, and his proud queen; they are pledged to accord us rights and immunities we have never known before in Europe.”
“And they will not touch our traffic, our gains, our gold?”
“Out on thee!” cried the fiery Israelite, stamping on the ground. “I would all the gold of earth were sunk into the everlasting pit! It is this mean, and miserable, and loathsome leprosy of avarice, that gnaws away from our whole race the heart, the soul, nay—the very form, of man! Many a time, when I have seen the lordly features of the descendants of Solomon and Joshua (features that stamp the nobility of the eastern world born to mastery and command)