While ministers were tinkering on the affairs of Ireland, without lofty purpose or sense of justice or enlightened reason even, the gigantic figure of O'Connell appeared in striking contrast with the statesmen who opposed him and tried in vain to intimidate him. The great agitator had made his power felt long before the stormy debates in favor of reform took place, which called out the energies of Brougham,–the only man in England to be compared with O'Connell in genius, in eloquence, in intellect, and in wrath, but inferior to him in the power of moving the passions of an audience, yet again vastly superior to him in learning. While Brougham was thundering in the senate in behalf of reform,–the most influential and the most feared of all its members, without whose aid nothing could be done,–O'Connell was haranguing the whole Catholic population of Ireland in favor of a repeal of the Union, looking upon the evils which ground down his countrymen as beyond a remedy under the English government. He also made his voice ring with startling vehemence in the English Parliament, as soon as the Catholic Emancipation bill enabled him to enter it as the member from Clare, always advocating justice and humanity, whatever the subject under consideration might be. So long as O'Connell was "king of Ireland," as William IV declared him to be, nothing could be done by English ministers on Irish matters. His agitations were tremendous, and yet he kept within the laws. His mission was to point out evils rather than to remove them. No man living was capable of pointing out the remedy. On all Irish questions the wisdom and experience of English statesmen were in vain. Yet amid the storms which beat over the unhappy island, the voice of the great pilot was louder than the tempests, which he seems to control as if by magic. Mr. Gladstone, in one of his later contributions to literature, has done justice to the motives and the genius of a man whom he regards as the greatest that Ireland has ever produced, if Burke may be excepted, yet a man whom he bitterly opposed in his parliamentary career. Faithful alike to the interests of his church and his country, O'Connell will ever be ranked among the most imposing names of history, although he failed in the cause to which he consecrated his talents, his fortune, his energies, and his fame. Long and illustrious is the list of reformers who have been unsuccessful; and Mr. O'Connell must be classed with these. Yet was he one who did not live in vain.
Incapable of effectively dealing with the problem, the government temporized and resolved to stave off the difficulty. A commission was appointed to visit every parish in Ireland and report the state of affairs to Parliament, when everybody already knew what this state was,–one of glaring inequality and injustice, exceedingly galling to the Catholic population. Nor was this the only Irish Church question that endangered the stability of the ministry. Tithe bill after tithe bill had been passed, and all alike had failed. Mr. Ward had argued for the entire abolition of the tithe system, from the expense and difficulty of collecting tithes, leaving the clergy to be supported by the crown. A new tithe bill was, however, introduced, by which the clergy should accept something short of what they were entitled to by law. Not only was the tithing system an apparently inextricable tangle, but there was trouble about the renewal of the Coercion Act. Lord Grey, wearied with political life, resigned the premiership, and Lord Melbourne succeeded him,–a statesman who cared next to nothing for reform; not an incapable man, but lazy, genial, and easy, whose watchword was, "Can't you let it alone?" But he did not long retain office, the king being dissatisfied with his ministers; and Sir Robert Peel, being then at Rome, was sent for to head the new administration in July, 1834. It may be here remarked that Mr. Gladstone first took office under this government. Parliament, of course, was dissolved, and a new election took place. The Whigs lost thereby much of their power, but still were a majority in the House, and the new Tory government found that the Irish difficulties were a very hard nut to crack.
The new Parliament met Feb. 15, 1835; and as the new government came into power by defeating the Whigs on the subject of the Irish Church, it was bound to offer some remedy for the trouble which existed. Accordingly, Lord Morpeth, the eldest son of the Earl of Carlisle, and closely allied with the Duke of Sutherland and other great families,–agreeable, kindly, and winning in his manners, and of very respectable abilities,–on June 26 introduced his Tithe Bill, by which he proposed to convert the tithe itself into a rent-charge, reducing it to a lower amount than the late Whig government had done. His bill, however, came to nothing, since any appropriation clearly dealing with surplus revenues failed to satisfy the Lords.
Before anything could be done with Ireland, the Peel ministry was dissolved, and the Whigs returned to power, April 18, 1835, with Lord Melbourne again as prime minister. But the Irish difficulties remained the same, the conservatives refusing to agree to any bill which dealt with any part of the revenues of the State church; and the question was not finally settled for Ireland till after it was settled in England.
Thus the reformed Parliament failed in its attempt to remove the difficulties which attended Irish legislation. It failed from the obstinacy of the conservatives, among Whigs as well as Tories, to render justice in the matter of rates and tithes,–the great cause of Irish discontent and violence at that time. It will be seen that new complications arose with every successive Parliament from that time to this, landlords finding it as difficult to collect their rents as the clergy did their tithes. And these difficulties appear to be as great to-day as they were fifty years ago. It still remains to be seen how Ireland can be satisfactorily governed by any English ministry likely to be formed. On that rock government after government, both liberal and conservative, has been wrecked, and probably will continue to be wrecked long after the present generation has passed away, until the English nation itself learns to take a larger view, and seeks justice rather than the conservation of vested interests.
But if the reformed Parliament failed to restore order in Ireland, and to render that justice which should have followed the liberal principles it invoked, yet in matters strictly English great progress was made in the removal of crying evils.
Among these was the abolition of slavery in the British West India Islands, which as early as 1833 occupied the attention of the House, even before the discussion on Irish affairs. The slave-trade had been suppressed long before this, through the untiring labors and zeal of Wilberforce, Zachary Macaulay (father of the historian), and other philanthropists. But the evils of slavery still existed,–cruelty and oppression on the part of slave-owners, and hardships and suffering on the part of slaves. Half-caste women were bought and sold, and flogged and branded. As early as 1823 Fowell Buxton, then in Parliament, furnished with facts by Zachary Macaulay, who had been manager of a West India estate, brought in a motion for the abolition of slavery. Canning was then the leading member of the House of Commons; although he did not go so far as Buxton, still he did something to remedy the evils of the system, and was supported by Brougham, Mackintosh, and Lushington,–so that the flogging of women was abolished, and married slaves were not separated from their children. In 1830, Henry Brougham introduced a motion for the total abolition of slavery in the British colonies, and thrilled the House by his eloquence and passion; but his motion was defeated. When the new reform Parliament met in 1831, more pressing questions occupied its attention; but at length, in 1833, Buxton made a forcible appeal to ministers to sweep away the greatest scandal of the age. He was supported by Lord Stanley, then colonial secretary, who eloquently defended the cause of liberty and humanity; and he moved that