In regard to the financial resources of Alfred we know but little. Probably they were great, considering the extent and population of the little kingdom over which he ruled, but inconsiderable in comparison with the revenues of England at the present day. To build fortresses, construct a navy, and keep in pay a considerable military force,–to say nothing of his own private expenditure and the expense of his court, his public improvements, the endowment of churches, the support of schools, the relief of the poor, and keeping the highways and bridges in repair,–required a large income. This was derived from the public revenues, crown lands, and private property. The public revenue was raised chiefly by customs, tolls, and fines. The crown lands were very extensive, as well as the private property of the sovereign, as he had large estates in every county of his kingdom.
But whatever his income, he set apart one quarter of it for religious purposes, one-sixth for architecture, and one-eighth for the poor, besides a considerable sum for foreigners, whom he liberally patronized. He richly endowed schools and monasteries. He was devoted to the Church, and his relations with the Pope were pleasant and intimate, although more independent than those of many of his successors.
All the biographers of Alfred speak of his zealous efforts in behalf of education. He established a school for the young nobles of his court, and taught them himself. His teachers were chiefly learned men drawn from the continent, especially from the Franks, and were well paid by the king. He made the scholarly Asser–a Welsh monk, afterwards bishop of Sherborne, from whose biography of Alfred our best information is derived–his counsellor and friend, and from his instructions acquired much knowledge. To Asser he gave the general superintendence of education, not merely for laymen, but for priests. In his own words, he declared that his wish was that all free-born youth should persevere in learning until they could read the English Scriptures. For those who desired to devote themselves to the Church, he provided the means for the study of Latin. He gave all his children a good education. His own thirst for knowledge was remarkable, considering his cares and public duties. He copied the prayer-book with his own hands, and always carried it in his bosom, Asser read to him all the books which were then accessible. From an humble scholar the king soon became an author. He translated "Consolations of Philosophy" from the Latin of Boethius, a Roman senator of the sixth century,–the most remarkable literary effort of the declining days of the Roman Empire, and highly prized in the Middle Ages. He also translated the "Chronicle of the World," by Orosius, a Spanish priest, who lived in the early part of the fifth century,–a work suggested by Saint Augustine's "City of God." The "Ecclesiastical History" of Bede was also translated by Alfred. He is said to have translated the Proverbs of Solomon and the Fables of Aesop. His greatest literary work, however, was the Anglo-Saxon Chronicle, the principal authority of the reign of Alfred. No man of his day wrote the Saxon language so purely as did Alfred himself; and he was distinguished not only for his knowledge of Latin, but for profound philosophical reflections interspersed through his writings, which would do honor to a Father of the Church. He was also a poet, inferior only to Caedmon. Nor was his knowledge confined to literature alone; it was extended to the arts, especially architecture, ship-building, and silver-workmanship. He built more beautiful edifices than any of his predecessors. He also had a knowledge of geography beyond his contemporaries, and sent a Norwegian ship-master to explore the White Sea. He enriched his translation of Orosius by a sketch of the new geographical discoveries in the North. In fact, there was scarcely any branch of knowledge then known in which Alfred was not well instructed,–being a remarkably learned man for his age, and as enlightened as he was learned.
But in the midst of his reforms and wise efforts to civilize his people, the war-clouds gathered once more, and he was obliged to put forth all his energies to defend his realm from the incursions of his old enemies. The death of Charles the Bald in the year 877 left France in a very disordered state, and the Northmen under Hasting, one of the greatest of their vikings, recommenced their ravages. In 893 they crossed the Channel in two hundred and fifty vessels, and invaded England, followed soon after by Hasting with another large detachment, and strongly intrenched themselves near Winchester. Alfred at the same time strongly fortified his own position, about thirty miles distant, and kept so close a watch over the movements of his enemies that they rarely ventured beyond their own intrenchments. A sort of desultory warfare succeeded, and continued for a year without any decisive results. At last the Danes, getting weary, broke up their camps, and resolved to pass into East Anglia. They were met by Alfred at Farnham and forced to fight, which resulted in their defeat and the loss of all the spoils they had taken and all the horses they had brought from France. The discomfited Danes retreated, by means of their ships, to an island in the Thames, at its junction with the Colne, where they were invested by Alfred. They would soon have been at the mercy of the Saxon king, had it not unfortunately happened that the Danes on the east coast, from Essex to Northumbria, joined the invaders, which unlooked-for event compelled Alfred to raise the blockade, and send Ethelred his son to the west, where the Danes were again strongly intrenched at Banfleet, near London. Their camp was successfully stormed, and much booty was taken, together with the wife and sons of Hasting. The Danish fleet was also captured, and some of the vessels were sent to London. But Hasting still held out, in spite of his disaster, and succeeded in intrenching himself with the remnants of his army at Shoebury, ten miles from Banfleet, from which he issued on a marauding expedition along the northern banks of the Thames, carrying fire and sword wherever he went, thence turned northward, making no halt until he reached the banks of the Severn, where he again intrenched himself, but was again beaten. Hasting saved himself by falling back on a part of East Anglia removed from Alfred's influence, and appeared near Chester. Alfred himself had undertaken the task of guarding Exeter and the coasts of Devonshire and South Wales, where he wintered, leaving Ethelred to pursue Hasting.
Thus a year passed in the successful defence of the kingdom, the Danes having gained no important advantage. At the end of the second campaign Hasting still maintained his ground and fortified himself on the Thames, within twenty miles of London. At the close of the third year, Hasting, being driven from his position on the Thames, established himself in Shropshire. "In the spring of 897 Hasting broke up his last camp on the English soil, being foiled at every point, and crossed the sea with the remnant of his followers to the banks of the Seine." The war was now virtually at an end, and the Danes utterly defeated.
The work for which Alfred was raised up was at last accomplished. He had stayed the inundations of the Northmen, defended his kingdom of Wessex, and planted the seeds of a higher civilization in England, winning the love and admiration of his subjects. The greatness of Alfred should not be measured by the size of his kingdom. It is not the bigness of a country that gives fame to its illustrious men. The immortal heroes of Palestine and Greece ruled over territories smaller and of less importance than the kingdom of Wessex. It is the greatness of their characters that preserves their name and memory.
Alfred died in the year 901, at the age of fifty-two, worn out with disease and labors, leaving his kingdom in a prosperous state; and it had rest under his son Edward for nine years. Then the contest was renewed with the Danes, and it was under the reign of Edward that Mercia was once more annexed to Wessex, as well as Northumbria. Edward died in 925, and under the reign of his son Aethelstan the Saxon kingdom reached still greater prosperity. The completion of the West Saxon realm was reserved for Edmund, son of Aethelstan, who ascended the throne in 940, being a mere boy. He was ruled by the greatest statesman of that age, the celebrated Dunstan, Abbot of Glastonbury and Archbishop of Canterbury,–a great statesman and a great Churchman, like Hincmar of Rheims.
Thus the heroism and patience of Alfred were rewarded by the restoration of the Saxon power, and the absorption of what Mr. Green calls "Danelagh," after a long and bitter contest, of which Alfred was the greatest hero. In surveying his conquests we are reminded of the long contest which Charlemagne had with the Saxons. Next to Charlemagne, Alfred was the greatest prince who reigned in Europe after the dissolution of the Roman Empire, until the Norman Conquest. He fought not for the desire of bequeathing a great empire to his descendants, but to rescue his country from ruin, in the midst of overwhelming calamities. It was a struggle