The First Consul, in a communication to the Legislative Body on the state of France and on her foreign relations; had said, "England, single- handed, cannot cope with France." This sufficed to irritate the susceptibility of English pride, and the British Cabinet affected to regard it as a threat. However, it was no such thing. When Bonaparte threatened, his words were infinitely more energetic. The passage above cited was merely au assurance to France; and if we only look at the past efforts and sacrifices made by England to stir up enemies to France on the Continent, we may be justified in supposing that her anger at Bonaparte's declaration arose from a conviction of its truth. Singly opposed to France, England could doubtless have done her much harm, especially by assailing the scattered remnants of her navy; but she could have done nothing against France on the Continent. The two powers, unaided by allies, might have continued long at war without any considerable acts of hostility.
The first effect of the declaration of war by England was the invasion of Hanover by the French troops under General Mortier. The telegraphic despatch by which this news was communicated to Paris was as laconic as correct, and contained, in a few words, the complete history of the expedition. It ran as follows: "The French are masters of the Electorate of Hanover, and the enemy's army are made prisoners of war." A day or two after the shop windows of the print-sellers were filled with caricatures on the English, and particularly on the Duke of Cambridge. I recollect seeing one in which the Duke was represented reviewing his troops mounted on a crab. I mention these trifles because, as I was then living entirely at leisure, in the Rue Hauteville, I used frequently to take a stroll on the Boulevards, where I was sometimes much amused with these prints; and I could not help remarking, that in large cities such triffles have more influence on the public mind than is usually supposed.
The First Consul thought the taking of the prisoners in Hanover a good opportunity to exchange them for those taken from us by the English navy. A proposition to this effect was accordingly made; but the English Cabinet was of opinion that, though the King of England was also Elector of Hanover, yet there was no identity between the two Governments, of both which George III. was the head. In consequence of this subtle distinction the proposition for the exchange of prisoners fell to the ground. At this period nothing could exceed the animosity of the two Governments towards each other, and Bonaparte, on the declaration of war, marked his indignation by an act which no consideration can justify; I allude to the order for the arrest of all the English in France— a truly barbarious measure; for; can anything be more cruel and unjust than to visit individuals with the vengeance due to the Government whose subjects they may happen to be? But Bonaparte, when under the influence of auger, was never troubled by scruples.
I must here notice the fulfilment of a remark Bonaparte often made, use of to me during the Consulate. "You shall see, Bourrienne," he would say," what use I will make of the priests."
War being declared, the First Consul, in imitation of the most Christian kings of olden times, recommended the success of his arms to the prayers of the faithful through the medium of the clergy. To this end he addressed a circular letter, written in royal style, to the Cardinals, Archbishops, and Bishops of France.
It was as follows:
MONSIEUR—The motives of the present war are known throughout Europe. The bad faith of the King of England, who has violated his treaties by refusing to restore Malta to the order of St. John of Jerusalem, and attacked our merchant vessels without a previous declaration of war, together with the necessity of a just defence, forced us to have recourse to arms. I therefore wish you to order prayers to be offered up, in order to obtain the benediction of Heaven on our enterprises. The proofs I have received of your zeal for the public service give me an assurance of your readiness to conform with my wishes.
Given at St. Cloud, 18 Prairial, an XI. (7th June 1803).
This letter was remarkable in more than one respect. It astonished most of his old brothers-in-arms, who turned it into ridicule; observing that Bonaparte needed no praying to enable him to conquer Italy twice over. The First Consul, however, let them laugh on, and steadily followed the line he had traced out. His letter was admirably calculated to please the Court of Rome, which he wished should consider him in the light of another elder son of the Church. The letter was, moreover, remarkable for the use of the word "Monsieur," which the First Consul now employed for the first time in an act destined for publicity. This circumstance would seem to indicate that he considered Republican designations incompatible with the forms due to the clergy: the clergy were especially interested in the restoration of monarchy. It may, perhaps, be thought that I dwell too much on trifles; but I lived long enough in Bonaparte's confidence to know the importance he attached to trifles. The First Consul restored the old names of the days of the week, while he allowed the names of the months, as set down in the Republican calendar, to remain. He commenced by ordering the Moniteur to be dated "Saturday," such a day of "Messidor." "See," said he one day, "was there ever such an inconsistency? We shall be laughed at! But I will do away with the Messidor. I will efface all the inventions of the Jacobins."
The clergy did not disappoint the expectations of the First Consul. They owed him much already, and hoped for still more from him. The letter to the Bishops, etc., was the signal for a number of circulars full of eulogies on Bonaparte.
These compliments were far from displeasing to the First Consul, who had no objection to flattery though he despised those who meanly made themselves the medium of conveying it to him. Duroc once told me that they had all great difficulty in preserving their gravity when the cure of a parish in Abbeville addressed Bonaparte one day while he was on his journey to the coast. "Religion," said the worthy cure, with pompous solemnity, "owes to you all that it is, we owe to you all that we are; and I, too, owe to you all that I am."
—[Not so fulsome as some of the terms used a year later when Napoleon was made Emperor. "I am what I am," was placed over a seat prepared for the Emperor. One phrase, "God made Napoleon and then rested," drew from Narbonne the sneer that it would have been better if the Deity had rested sooner. "Bonaparte," says Joseph de Maistre, "has had himself described in his papers as the 'Messenger of God.' Nothing more true. Bonaparte comes straight from heaven, like a thunderbolt." (Saints-Benve, Caureries, tome iv. p. 203.)]
CHAPTER XX
1803.
Presentation of Prince Borghese to Bonaparte—Departure for Belgium Revival of a royal custom—The swans of Amiens—Change of formula in the acts of Government—Company of performers in Bonaparte's suite—Revival of old customs—Division of the institute into four classes—Science and literature—Bonaparte's hatred of literary men —Ducis—Bernardin de Saint-Pierre—Chenier and Lemercier— Explanation of Bonaparte's aversion to literature—Lalande and his dictionary—Education in the hands of Government—M. de Roquelaure, Archbishop of Malines.
In the month of April 1803 Prince Borghese, who was destined one day to become Bonaparte's brother-in-law by marrying the widow of Leclerc, was introduced to the First Consul by Cardinal Caprara.
About the end of June Bonaparte proceeded, with Josephine, on his journey to Belgium and the seaboard departments. Many curious circumstances were connected