The world with which he thus sought to identify himself was a small affair, by most of our measurements. It was a circle of sensibilities that it might be easy to dismiss as hypertrophied and over-civilised, too deeply smothered in the veils of artificial life to repay so much patient attention. Yet the little world of urbane leisure satisfied him because he found a livelier interest, always, in the results and effects and implications of things than in the groundwork itself; so that the field of study he desired was that in which initial forces had travelled furthest from their prime, passing step by step from their origin to the level where, diffused and transformed, they were still just discernible to acute perception. It is not through any shy timidity that so often in his books he requires us to infer the presence of naked emotion from the faintest stirrings of an all but unruffled surface; it is because these monitory signals, transmitted from so far, tell a story that would be weakened by a directer method. The tiny movement that is the last expression of an act or a fact carries within it the history of all it has passed through on the way—a treasure of interest that the act, the fact in itself, had not possessed. And so in the social scene, wherever its crude beginnings have been left furthest behind, wherever its forms have been most rubbed and toned by the hands of succeeding generations, there he found, not an obliteration of sharp character, but a positive enhancement of it, with the whole of its past crowded into its bosom. The kind of life, therefore, that might have been thought too trifling to bear the weight of his grave and powerful scrutiny was exactly the life that he pursued for its expressive value. He clung to civilisation, he was faithful throughout to a few yards of town-pavement, not because he was scared by the rough freedom of the wild, but rather because he was impatient of its insipidity. He is very often to be heard crying out against the tyrannous claims of his world, when they interfere with his work, his leisure, his health; but at the moment of greatest revulsion he never suggests that the claims may be fraudulent after all, or that this small corner of modernity is not the best and most fruitful that the age has to shew.
It must be a matter of pride to an English reader that this corner happened to be found among ourselves. Henry James came to London, however, more by a process of exhaustion than by deliberate choice, and plenty of chastening considerations for a Londoner will appear in his letters. If he elected to live among thick English wits rather than in any nimbler atmosphere, it was at first largely because English ways and manners lay more open to an explorer than the closer, compacter societies of the mainland. Gradually, as we know well, his affection was kindled into devoted loyalty. It remained true, none the less, that with much that is common ground among educated people of our time and place he was never really in touch. One has only to think of the part played, in the England he frequented, by school and college, by country-homes, by church and politics and professions, to understand how much of the ordinary consciousness was closed to him. Yet it is impossible to say that these limitations were imposed on him only because he was a stranger among strangers; they belonged to the conditions of his being from much further back. They were implied in his queer unanchored youth, in which he and his greatly gifted family had been able to grow in the free exercise of their talents without any of the foundations of settled life. Henry James's genius opened and flourished in the void. His ripe wisdom and culture seemed to have been able to dispense entirely with the mere training that most people require before they can feel secure in their critical outlook and sense of proportion. There could be no better proof of the fact that imagination, if only there is enough of it, will do the work of all the other faculties unaided. Whatever were the gaps in his knowledge—knowledge of life generally, and of the life of the mind in particular—his imagination covered them all. And so it was that without ever acquiring a thousand things that go to the making of a full experience and a sound taste, he yet enjoyed and possessed everything that it was in them to give.
His taste, indeed, his judgment of quality, seems to have been bestowed upon him in its essentials like a gift of nature. From the very first he was sure of his taste and could account for it. His earliest writing shews, if anything, too large a portion of tact and composure; a critic might have said that such a perfect control of his means was not the most hopeful sign in a young author. Henry James reversed the usual procedure of a beginner, keeping warily to matter well within his power of management—and this is observable too in his early letters—until he was ready to deal with matter more robust. In his instinct for perfection he never went wrong—never floundered into raw enthusiasms, never lost his way, never had painfully to recover himself; he travelled steadily forward with no need of guidance, enriching himself with new impressions and wasting none of them. He accepted nothing that did not minister in some way to the use of his gifts; whatever struck him as impossible to assimilate to these he passed by without a glance. He could not be tempted by any interest unrelated to the central line of his work. He had enough even so, he felt, to occupy a dozen lives, and he grudged every moment that did not leave its deposit of stuff appropriate to his purpose. The play of his thought was so ample and ardent that it disguised his resolute concentration; he responded so lavishly and to so much that he seemed ready to take up and transform and adorn whatever was offered him. But this in truth was far from the fact, and by shifting the recollection one may see the impatient gesture with which he would sweep aside the distraction that made no appeal to him. It was natural that he should care nothing for any abstract speculation or inquiry; he was an artist throughout, desiring only the refracted light of human imperfection, never the purity of colourless reason. More surprising was his refusal, for it was almost that, of the appeal of music—and not wordless music only, but even the song and melody of poetry. It cannot be by accident that poetry scarcely appears at all in such a picture of a literary life as is given by his letters. The purely lyrical ear seems to have been strangely sealed in him—he often declared as much himself. And poetry in general, though he could be deeply stirred by it, he inclined to put away from him, perhaps for the very reason that it meant too forcible a deflection from the right line of his energy. All this careful gathering up of his powers, in any case, this determined deafness to irrelevant voices, gave a commanding warrant to the critical panoply of his later life. His certainty and consistency, his principle, his intellectual integrity—by all these the pitch of his opinions, wherever he delivered them, reached a height that was unforgettably impressive.
I have tried to touch, so far as possible, on the different strains in Henry James's artistic experience; but to many who read these letters it will be another aspect altogether that his name first recalls. They will remember how much of his life was lived in his relations with his countless friends, and how generously he poured out his best for them. But if, as I have suggested, much of his mind appears fitfully and obscurely in his letters, this side is fully irradiated from first to last. Never, surely, has any circle of friendship received so magnificent a tribute of expressed affection and sympathy. It was lavished from day to day, and all the resources of his art were drawn upon to present it with due honour. As time goes on a kind of personal splendour shines through the correspondence, which only becomes more natural, more direct a communication of himself, as it is uttered with increasing mastery. The familiar form of the letter was changed under his