9. The institution of vestal virgins was older than the city itself, and was regarded by the Romans as the most sacred part of their religious system. In the time of Numa there were but four, but two more were added by Tarquin; probably the addition made by Tarquin was to give the tribe of the Lu'ceres a share in this important priesthood. The duty of the vestal virgins was to keep the sacred fire that burned on the altar of Vesta from being extinguished; and to preserve a certain sacred pledge on which the very existence of Rome was supposed to depend. What this pledge was we have no means of discovering; some suppose that it was the Trojan Palla'dium, others, with more probability, some traditional mystery brought by the Pelas'gi from Samothrace.
10. The privileges conceded to the vestals were very great; they had the most honourable seats at public games and festivals; they were attended by a lictor with fasces like the magistrates; they were provided with chariots when they required them; and they possessed the power of pardoning any criminal whom they met on the way to execution, if they declared that the meeting was accidental. The magistrates were obliged to salute them as they passed, and the fasces of the consul were lowered to do them reverence. To withhold from them marks of respect subjected the offender to public odium; a personal insult was capitally punished. They possessed the exclusive privilege of being buried within the city; an honour which the Romans rarely extended to others.
11. The vestals were bound by a vow of perpetual virginity, and a violation of this oath was cruelly punished. The unfortunate offender was buried alive in a vault constructed beneath the Fo'rum by the elder Tarquin. The terror of such a dreadful fate had the desired effect; there were only eighteen instances of incontinence among the vestals, during the space of a thousand years.
12. The mixture of religion with civil polity, gave permanence and stability to the Roman institutions; notwithstanding all the changes and revolutions in the government the old forms were preserved; and thus, though the city was taken by Porsenna, and burned by the Gauls, the Roman constitution survived the ruin, and was again restored to its pristine vigour.
13. The Romans always adopted the gods of the conquered nations, and, consequently, when their empire became very extensive, the number of deities was absurdly excessive, and the variety of religious worship perfectly ridiculous. The rulers of the world wanted the taste and ingenuity of the lively Greeks, who accommodated every religious system to their own, and from some real or fancied resemblance, identified the gods of Olym'pus with other nations. The Romans never used this process of assimilation, and, consequently, introduced so much confusion into their mythology, that philosophers rejected the entire system. This circumstance greatly facilitated the progress of Christianity, whose beautiful simplicity furnished a powerful contrast to the confused and cumbrous mass of divinities, worshipped in the time of the emperors.
Questions for Examination.
1. How did the religion of the Romans differ from that of the Greeks?
2. Was the Roman religion connected with the government?
3. How was the right of taking the Auspices abused?
4. Who were the augurs?
5. From what did the augurs take omens?
6. What were the forms used in taking the auspices?
7. Who were the aruspices?
8. What other priests had the Romans?
9. What was the duty of the vestal virgins?
10. Did the vestals enjoy great privileges?
11. How were the vestals punished for a breach of their vows?
12. Why was the Roman constitution very permanent?
13. Whence arose the confusion in the religious system of the Romans?
CHAPTER VII.
THE ROMAN ARMY AND NAVY
Is the soldier found In the riot and waste which he spreads around? The sharpness makes him – the dash, the tact, The cunning to plan, and the spirit to act. —Lord L. Gower.
1. It has been frequently remarked by ancient writers that the strength of a free state consists in its infantry; and, on the other hand, that when the infantry in a state become more valuable than the cavalry, the power of the aristocracy is diminished, and equal rights can no longer be withheld from the people. The employment of mercenary soldiers in modern times renders these observations no longer applicable; but in the military states of antiquity, where the citizens themselves served as soldiers, there are innumerable examples of this mutual connection between political and military systems. It is further illustrated in the history of the middle ages; for we can unquestionably trace the origin of free institutions in Europe to the time when the hardy infantry of the commons were first found able to resist the charges of the brilliant chivalry of the nobles. 2. Rome was, from the very commencement, a military state; as with the Spartans, all their civil institutions had a direct reference to warlike affairs; their public assemblies were marshalled like armies; the order of their line of battle was regulated by the distinction of classes in the state. It is, therefore, natural to conclude, that the tactics of the Roman armies underwent important changes when the revolutions mentioned in the preceding chapters were effected, though we cannot trace the alterations with precision, because no historians appeared until the military system of the Romans had been brought to perfection.
3. The strength of the Tuscans consisted principally in their cavalry; and if we judge from the importance attributed to the equestrian rank in the earliest ages, we may suppose that the early Romans esteemed this force equally valuable. It was to Ser'vius Tul'lius, the great patron of the commonalty, that the Romans were indebted for the formation of a body of infantry, which, after the lapse of centuries, received so many improvements that it became invincible.
4. The ancient battle array of the Greeks was the phalanx; the troops were drawn up in close column, the best armed being in front. The improvements made in this system of tactics by Philip, are recorded in Grecian history; they chiefly consisted in making the evolutions of the entire body more manageable, and counteracting the difficulties which attended the motions of this cumbrous mass.
5. The Romans originally used the phalanx; and the lines were formed according to the classes determined by the centuries. Those who were sufficiently wealthy to purchase a full suit of armour, formed the front ranks; those who could only purchase a portion of the defensive weapons, filled the centre; and the rear was formed by the poorer classes, who scarcely required any armour, being protected by the lines in front. From this explanation, it is easy to see why, in the constitution of the centuries by Servius Tullius, the first class were perfectly covered with mail, the second had helmets and breast-plates but no protection for the body, the third, neither a coat of mail, nor greaves. 6. The defects of this system are sufficiently obvious; an unexpected attack on the flanks, the breaking of the line by rugged and uneven ground, and a thousand similar accidents exposed the unprotected portions of the army to destruction besides, a line with files ten deep was necessarily slow in its movements and evolutions. Another and not less important defect was, that the whole should act together; and consequently, there were few opportunities for the display of individual bravery.
7. It is not certainly known who was the great commander that substituted the living body of the Roman legion for this inanimate mass; but there is some reason to believe that this wondrous improvement was effected by Camil'lus. Every legion was in itself an army, combining the advantages of every variety of weapon, with the absolute perfection of a military division.
8. The legion consisted of three lines or battalions; the Hasta'ti, the Prin'cipes, and the Tria'rii; there were besides two classes, which we may likewise call battalions, the Rora'rii, or Velites, consisting of light armed troops, and the Accen'si or supernumeraries, who were ready to supply the place of those