With a knowledge of these facts, Carlos the cibolero had determined to risk an expedition to the Red River, whose head-waters have their source in the eastern “ceja” of the Llano Estacado, and not in the Rocky Mountains as laid down upon maps.
Carlos was well armed for hunting the buffalo – so was the half-blood Antonio – and two of the three peons were also experienced hunters. Their arms consisted of the bow and lance, both weapons being preferable to fire-arms for buffalo-hunting. In one of the carretas, however, might be seen a weapon of another kind – a long brown American rifle. This Carlos kept for other and higher game, and he well knew how to use it. But how came such a weapon into the hands of a Mexican cibolero? Remember Carlos was not of Mexican origin. The weapon was a family relic. It had been his father’s.
We shall not follow Carlos and his “caravan” through all the details of their weary “journeyings” across the desert plain. At one place they made a “Jornada” of seventy miles without water. But the experienced Carlos knew how to accomplish this without the loss of a single animal.
He travelled thus. Having given his cattle as much as they would drink at the last watering-place, he started in the afternoon, and travelled until near daybreak. Then a halt of two hours was made, so that the animals should graze while the dew was still on the grass. Another long march followed, continuing until noon, then a rest of three or four hours brought the cool evening, when a fresh spell of marching brought the “Jornada” to its end, far on in the following night. Such is the mode of travelling still practised on the desert steppes of Chihuahua, Sonora, and North Mexico.
After several days’ travelling the cibolero and his party descended from the high “mesa,” and, passing down its eastern slope, arrived on a tributary of the Red River. Here the scenery assumed a new aspect – the aspect of the “rolling” prairie. Gentle declivities, with soft rounded tops declining into smooth verdant vales, along which meandered streams of clear and sparkling water. Here and there along the banks stood groves of trees, such as the evergreen live-oak, the beautiful “pecan” with its oblong edible nuts, the “overcup” with its odd-looking acorns, the hackberry with its nettle-shaped leaves and sweet fruits, and the silvery cotton-wood. Along the swells could be seen large trees standing apart, and at almost equal distances, as though planted for an orchard. Their full leafy tops gave them a fine appearance, and their light pinnate leaves, with the long brown legumes hanging from their branches, told they were the famous “mezquite” trees – the American acacia. The red mulberry could be seen in the creek bottoms, and here and there the beautiful wild-china-tree with its pretty lilac flowers. The whole surface both of hill and valley was clad in a rich mantle of short buffalo grass, which gave it the aspect of a meadow lately mown, and springing into fresh verdure. It was a lovely landscape, and no wonder the wild bulls of the prairies chose it for their favourite range.
The cibolero had not travelled far through this favoured region until he came upon the buffalo sign – “roads”, “wallows”, and “bois de vache;” and next morning he found himself in the midst of vast herds, roaming about like tame cattle, and browsing at their leisure. So little shy were they, they scarce deigned to make off at his approach!
Of course he had reached the end of his journey. This was his great stock-farm. These were his own cattle – as much his as any one else’s; and he had nothing more to do but set to killing and curing.
As to his trade with the Indians, that would take place whenever he should chance to fall in with a party – which he would be certain to do in the course of the season.
Like all men of the prairie, rude trappers as well as Indians, Carlos had an eye for the picturesque, and therefore chose a beautiful spot for his camp. It was a grassy bottom, through which ran a clear “arroyo” of sweet water, shaded by pecan, mulberry, and wild-china-trees, and under the shadow of a mulberry grove his carretas were halted and his tent was pitched.
Chapter Twelve
Carlos had commenced his hunt, and was making rapid progress. In the first two days he had slaughtered no less than twenty buffaloes, and had them all carried to camp. He and Antonio followed the buffalo and shot them down, while two of the peons skinned the animals, cut up the meat, and packed it to camp. There, under the hands of the third, it underwent the further process of being “jerked,” that is, cut into thin slices and dried in the sun.
The hunt promised to be profitable. Carlos would no doubt obtain as much “tasajo” as he could carry home, besides a large supply of hides, both of which found ready sale in the towns of New Mexico.
On the third day, however, the hunters noticed a change in the behaviour of the buffalo. They had suddenly grown wild and wary. Now and then vast gangs passed them, running at full speed, as if terrified and pursued! It was not Carlos and his companion that had so frighted them. What then had set them a-running?
Carlos conjectured that some Indian tribe was in the neighbourhood engaged in hunting them.
His conjecture proved correct. On ascending a ridge which gave him a view of a beautiful valley beyond, his eye rested upon an Indian encampment.
It consisted of about fifty lodges, standing like tents along the edge of the valley, and fronting towards the stream. They were of a conical form, constructed of a framework of poles set in a circle, drawn together at their tops, and then covered with skins of the buffalo.
“Waco lodges!” said the cibolero, the moment his practised eye fell upon them.
“Master,” inquired Antonio, “how do you tell that?” Antonio’s experience fell far short of that of his master, who from childhood had spent his life on the prairies.
“How!” replied Carlos, “by the lodges themselves.”
“I should have taken it for a Comanche camp,” said the half-blood. “I have seen just such lodges among the ‘Buffalo-eaters.’”
“Not so, Anton,” rejoined his master. “In the Comanche lodge the poles meet at the top, and are covered over with the skins, leaving no outlet for smoke. You observe it is not so with these. They are lodges of the Wacoes, who, it is true, are allies of the Comanches.”
Such was in reality the fact. The poles, though bent so as to approach each other at the top, did not quite meet, and an open hole remained for the passage of smoke. The lodge, therefore, was not a perfect cone, but the frustum of one; and in this it differed from the lodge of the Comanches.
“The Wacoes are not hostile,” remarked the cibolero. I think we have nothing to fear from them. No doubt they will trade with us. But where are they? This question was drawn forth by the cibolero observing that not a creature was to be seen about the lodges, – neither man, woman, child, nor animal! And yet it could not be a deserted camp. Indians would not abandon such lodges as these – at least they would not leave behind the fine robes that covered them! No, the owners must be near: no doubt, among the neighbouring hills, in pursuit of the buffalo.
The cibolero guessed aright. As he and his companion stood looking down upon the encampment, a loud shouting reached their ears, and the next moment a body of several hundred horsemen was seen approaching over a swell of the prairie. They were riding slowly, but their panting foaming horses showed that they had just left off harder work. Presently another band, still more numerous, appeared in the rear. These were horses and mules laden with huge brown masses, the buffalo-meat packed up in the shaggy hides. This train was conducted by the women and boys, and followed by troops of dogs and screaming children.
As they came toward the encampment from an opposite direction, Carlos and his companion were not for a while seen.
The Indians, however, had not been long among the lodges before the quick eye of one caught sight of their two heads above