Now, it may well be conceived how I passed this evening, and many following days, and how often I repeated to myself this story, which even I could hardly believe. As soon as it was in any degree possible, I went again to the Bad Wall, at least to refresh my remembrance of these signs, and to look at the precious door. But, to my great amazement, I found all changed. Nut-trees, indeed, overtopped the wall; but they did not stand immediately in contact. A tablet also was inserted in the wall, but far to the right of the trees, without ornament, and with a legible inscription. A niche with a fountain was found far to the left, but with no resemblance whatever to that which I had seen; so that I almost believed that the second adventure was, like the first, a dream, for of the door there is not the slightest trace. The only thing that consoles me is the observation, that these three objects seem always to change their places. For, in repeated visits to the spot, I think I have noticed that the nut-trees have moved somewhat nearer together, and that the tablet and the fountain seem likewise to approach each other. Probably, when all is brought together again, the door, too, will once more be visible; and I will do my best to take up the thread of the adventure. Whether I shall be able to tell you what further happens, or whether I shall be expressly forbidden to do so, I cannot say.
This tale, of the truth of which my playfellows vehemently strove to convince themselves, received great applause. Each of them visited alone the place described, without confiding it to me or the others, and discovered the nut-trees, the tablet, and the spring, though always at a distance from each other; as they at last confessed to me afterwards, because it is not easy to conceal a secret at that early age. But here the contest first arose. One asserted that the objects did not stir from the spot, and always maintained the same distance; a second averred that they did move, and that, too, away from each other; a third agreed with the latter as to the first point of their moving, though it seemed to him that the nut-trees, tablet, and fountain rather drew near together; while a fourth had something still more wonderful to announce, which was, that the nut-trees were in the middle, but that the tablet and the fountain were on sides opposite to those which I had stated. With respect to the traces of the little door, they also varied. And thus they furnished me an early instance of the contradictory views men can hold and maintain in regard to matters quite simple and easily cleared up. As I obstinately refused the continuation of my tale, a repetition of the first part was often desired. I took good care not to change the circumstances much; and, by the uniformity of the narrative, I converted the fable into truth in the minds of my hearers.
Yet I was averse to falsehood and dissimulation, and altogether by no means frivolous. Rather, on the contrary, the inward earnestness, with which I had early begun to consider myself and the world, was seen, even in my exterior; and I was frequently called to account, often in a friendly way, and often in raillery, for a certain dignity which I had assumed. For, although good and chosen friends were certainly not wanting to me, we were always a minority against those who found pleasure in assailing us with wanton rudeness, and who indeed often awoke us in no gentle fashion from that legendary and self-complacent dreaming in which we – I by inventing, and my companions by sympathizing-were too readily absorbed. Thus we learned once more, that, instead of sinking into effeminacy and fantastic delights, there was reason rather for hardening ourselves, in order either to bear or to counteract inevitable evils.
Among the stoical exercises which I cultivated, as earnestly as it was possible for a lad, was even the endurance of bodily pain. Our teachers often treated us very unkindly and unskilfully, with blows and cuffs, against which we hardened ourselves all the more as obstinacy was forbidden under the severest penalties. A great many of the sports of youth depend on a rivalry in such endurances: as, for instance, when they strike each other alternately with two fingers or the whole fist, till the limbs are numbed; or when they bear the penalty of blows incurred in certain games, with more or less firmness; when, in wrestling or scuffling, they do not let themselves be perplexed by the pinches of a half-conquered opponent; or, finally, when they suppress the pain inflicted for the sake of teasing, and even treat with indifference the nips and ticklings with which young persons are so active toward each other. Thus we gain a great advantage, of which others cannot speedily deprive us.
But, as I made a sort of boast of this impassiveness, the importunity of the others was increased; and, since rude barbarity knows no limits, it managed to force me beyond my bounds. Let one case suffice for several. It happened once that the teacher did not come for the usual hour of instruction. As long as we children were all together, we entertained ourselves quite agreeably; but when my adherents, after waiting long enough, had left, and I remained alone with three of my enemies, these took it into their heads to torment me, to shame me, and to drive me away. Having left me an instant in the room, they came back with switches, which they had made by quickly cutting up a broom. I noted their design; and, as I supposed the end of the hour near, I at once resolved not to resist them till the clock struck. They began, therefore, without remorse, to lash my legs and calves in the cruellest fashion. I did not stir, but soon felt that I had miscalculated, and that such pain greatly lengthened the minutes. My wrath grew with my endurance; and, at the first stroke of the hour, I grasped the one who least expected it by the hair behind, hurled him to the earth in an instant, pressing my knee upon his back; the second, a younger and weaker one, who attacked me from behind, I drew by the head under my arm, and almost throttled him with the pressure. The last, and not the weakest, still remained; and my left hand only was left for my defense. But I seized him by the clothes; and, with a dexterous twist on my part and an over-precipitate one on his, I brought him down and struck his face on the ground. They were not wanting in bites, pinches, and kicks; but I had nothing but revenge in my limbs as well as in my heart. With the advantage which I had acquired, I repeatedly knocked their heads together. At last they raised a dreadful shout of murder, and we were soon surrounded by all the inmates of the house. The switches scattered around, and my legs, which I had bared of the stockings, soon bore witness for me. They put off the punishment, and let me leave the house; but I declared, that in future, on the slightest offence, I would scratch out the eyes, tear off the ears, of any one of them, if not throttle him.
Though, as usually happens in childish affairs, this event was soon forgotten, and even laughed at, it was the cause that these joint instructions became fewer, and at last entirely ceased. I was thus again, as formerly, kept more at home; where I found my sister Cornelia, who was only one year younger than myself, a companion always growing more agreeable.
Still, I will not leave this topic without telling some more stories of the many vexations caused me by my playfellows; for this is the instructive part of such moral communications, that a man may learn how it has gone with others, and what he also has to expect from life; and that, whatever comes to pass, he may consider that it happens to him as a man, and not as one specially fortunate or unfortunate. If such knowledge is of little use for avoiding evils, it is very serviceable so far as it qualifies us to understand our condition, and bear or even to overcome it.
Another general remark will not be out of place here, which is, that, as the children of the cultivated classes grow up, a great contradiction appears. I refer to the fact, that they are urged and trained by parents and teachers to deport themselves moderately, intelligently, and even wisely; to give pain to no one from petulance or arrogance; and to suppress all the evil impulses which may be developed in them; but yet, on the other hand, while the young creatures are engaged in this discipline, they have to suffer from others that which in them is reprimanded and punished. In this way the poor things are brought into a sad strait between the natural and civilized states, and, after restraining themselves for a while, break out, according to their characters, into cunning or violence.
Force may be warded off by force; but a well-disposed child, inclined to love and sympathy, has little to oppose to scorn and ill-will. Though I managed pretty well to keep off the assaults of my companions, I was by no means equal to them in sarcasm and abuse; because he who merely defends himself in such cases is always a loser. Attacks of this sort consequently, when they went so far as to excite anger, were repelled with physical force, or at least excited strange reflections in me which could not be without results. Among other advantages which my ill- wishers saw with envy, was the pleasure I took in the relations that accrued to the family from my grandfather's position of /Schultheiss/; since, as he was the first of his class, this had no small