Last evening I mentioned you to my neighbor (Mrs. Pears), who is growing into the more precious character of a friend. I have seriously to be thankful for far better health than I have possessed, I think, for years, and I am imperatively called on to trade diligently with this same talent. I am likely to be more and more busy, if I succeed in a project that is just now occupying my thoughts and feelings. I seem to be tried in a contrary mode to that in which most of my dearest friends are being tutored – tried in the most dangerous way – by prosperity. Solomon says, "In the day of prosperity be joyful, but in the day of adversity consider." It seems to me that a transposition, vice versâ, of the admonitions would be equally salutary and just. Truly, as the prophet of Selwyn has told us, "Heaven is formidable in its favors." Not that a wise and grateful reception of blessings obliges us to stretch our faces to the length of one of Cromwell's Barebones; nor to shun that joyous, bird-like enjoyment of things (which, though perishable as to their actual existence, will be embalmed to eternity in the precious spices of gratitude) that is distinct from levity and voluptuousness. I am really crowded with engagements just now, and I have added one to the number of my correspondents.
The whole of last week was devoted to a bride's-maid's17 duties, and each day of this has been partially occupied in paying or receiving visits. I have a calm in sea and sky that I doubt not will ere long be interrupted. This is not our rest, if we are among those for whom there remaineth one, and to pass through life without tribulation (or, as Jeremy Taylor beautifully says, with only such a measure of it as may be compared to an artificial discord in music, which nurses the ear for the returning harmony) would leave us destitute of one of the marks that invariably accompany salvation, and of that fellowship in the sufferings of the Redeemer which can alone work in us a resemblance to one of the most prominent parts of his divinely perfect character, and enable us to obey the injunction, "In patience possess your souls." I have often observed how, in secular things, active occupation in procuring the necessaries of life renders the character indifferent to trials not affecting that one object. There is an analogous influence produced in the Christian by a vigorous pursuit of duty, a determination to work while it is day.
One of the penalties women must pay for modern deference to their intellect is, I suppose, that they must give reasons for their conduct, after the fashion of men. The days are past for pleading a woman's reason. The truth is, that the hinderances to my writing have been like the little waves of the brooks that look so lovely just now – they have arisen one after another close to my side, but when I have looked back I have found the ripples too insignificant to be marked in the distance. My father's longer séjours at home than formerly, and multiplied acquaintances and engagements, are really valid excuses for me hitherto, but I do not intend to need them in future; I hope to be a "snapper-up of unconsidered" moments. I have just been interrupted by a visit from a lass of fourteen, who has despoiled me of half an hour, and I am going out to dinner, so that I cannot follow the famous advice, "Hasten slowly." I suppose that you framed your note on the principle that a sharp and sudden sound is the most rousing, but there are addenda about yourself that I want to know, though I dare not ask for them. I do not feel settled enough to write more at present. How is it that Erasmus could write volumes on volumes and multifarious letters besides, while I, whose labors hold about the same relation to his as an ant-hill to a pyramid or a drop of dew to the ocean, seem too busy to write a few? A most posing query!
I have of late felt a depression that has disordered the vision of my mind's eye and made me alive to what is certainly a fact (though my imagination when I am in health is an adept at concealing it), that I am alone in the world. I do not mean to be so sinful as to say that I have not friends most undeservedly kind and tender, and disposed to form a far too favorable estimate of me, but I mean that I have no one who enters into my pleasures or my griefs, no one with whom I can pour out my soul, no one with the same yearnings, the same temptations, the same delights as myself. I merely mention this as the impression that obtrudes itself when my body tramples on its keeper – (a metaphor borrowed from a menagerie of wild beasts, if it should happen to puzzle you!) – mysterious "connection exquisite of distant worlds" that we present! A few drops of steel will perhaps make me laugh at the simple objects that, in gloom and mist, I conjure into stalking apparitions.
I am beginning to be interlaced with multiplying ties of duty and affection, that, while they render my new home happier, forbid me to leave it on a pleasure-seeking expedition. I think, indeed, that both my heart and limbs would leap to behold the great and wide sea – that old ocean on which man can leave no trace.
I have been revelling in Nichol's "Architecture of the Heavens and Phenomena of the Solar System," and have been in imagination winging my flight from system to system, from universe to universe, trying to conceive myself in such a position and with such a visual faculty as would enable me to enjoy what Young enumerates among the novelties of the "Stranger" man when he bursts the shell to
"Behold an infinite of floating worlds
Divide the crystal waves of ether pure
In endless voyage without port."
"Hospitable infinity!" Nichol beautifully says. How should I love to have a thorough-going student with me, that we might read together! We might each alternately employ the voice and the fingers, and thus achieve just twice as much as a poor solitary. I am more impressed than ever with a truth beautifully expressed in "Woman's Mission" – "Learning is only so far valuable as it serves to enlarge and enlighten the bounds of conscience." This I believe it eminently does when pursued humbly and piously, and from a belief that it is a solemn duty to cultivate every faculty of our nature so far as primary obligations allow. There is an exhortation of St. Paul's that I should love to take as my motto: "Finally, my brethren, whatsoever things are honest" (you know the continuation) – "if there be any virtue, and if there be any praise, think on these things." I have had to lament lately that mine is not a hard-working mind – it requires frequent rest. I am violently in love with the Italian fashion of repeating an adjective or adverb, and even noun, to give force to expression: there is so much more fire in it than in our circumlocutory phrases, our dull "verys" and "exceedinglys" and "extremelys." I strongly recommend Hallam to you. I shall read it again if I live. When a sort of haziness comes over the mind, making one feel weary of articulated or written signs of ideas, does not the notion of a less laborious mode of communication, of a perception approaching more nearly to intuition, seem attractive? Nathless, I love words: they are the quoits, the bows, the staves that furnish the gymnasium of the mind. Without them, in our present condition, our intellectual strength would have no implements. I have been rather humbled in thinking that if I were thrown on an uncivilized island, and had to form a literature for its inhabitants from my own mental stock, how very fragmentary would be the information with which I could furnish them! It would be a good mode of testing one's knowledge to set one's self the task of writing sketches of all subjects that have entered into one's studies entirely from the chronicles of memory. The prevalence of misery and want in this boasted nation of prosperity and glory is appalling, and really seems to call us away from mental luxury. O to be doing some little towards the regeneration of this groaning, travailing creation! I am supine and stupid – overfed with favors – while the haggard looks and piercing glance of want and conscious hopelessness are to be seen in the streets.
Is not this a true autumn day? Just the still melancholy that I love – that makes life and nature harmonize. The birds are consulting about their migrations, the trees are putting on the hectic or the pallid hues of decay, and begin to strew the ground, that one's very footsteps