Old and New Paris: Its History, Its People, and Its Places, v. 2. Edwards Henry Sutherland. Читать онлайн. Newlib. NEWLIB.NET

Автор: Edwards Henry Sutherland
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here Italy, which in almost every other art has the right to pass first, may perhaps be asked to give precedence to Spain. The Spanish-Moorish specimens are above all admirable. As for the Italian works, they are very numerous, and for the most part well chosen. Apart from the medallions of Lucca della Robbia, which belong to sculpture as much as to waxwork, the plates suspended on the walls, the cups enclosed beneath the glass, are all interesting, and are nearly all of Italian make. A product from the workshops of Faenza, which, in France, gives its name to crockery in general (faience), adorned with the monogram of Christ in Gothic characters, bears the date of 1475. The work is quite archaic; but Faenza can also show plates and cups which tell of the progress and also of the decadence of this centre of a special art, so active in the sixteenth century. Urbino, the birthplace of Raphael, and Pesaro, the birthplace of Rossini, are also represented, together with Rimini, Caffagiolo, Castel-Durante, and, above all, Gubbio, with the masterpieces of its illustrious potter, Giorgio Andreoli. The word seems appropriate when one contemplates the fine plate representing Dædalus, dated 1533, and the two cups relieved with gold, on which smile, from a rainbow-tinted background, two charming women: “Angela Bella,” “Dianara Bella.” These cups, which now form the admiration of artists, served formerly to receive the presents made by the lover to his mistress. Superb types of the Gubbio work in the sixteenth century are as bright and pure as if they had come yesterday from the hands of the potter. French pottery is also conspicuous at the Hôtel Cluny, both in its ancient and in its modern glory. Specimens of enamelled terracotta, dating from the thirteenth century, are first to be seen. Then one remarks a cup decorated with arabesques encrusted in brown on a whitish ground. These famous styles of pottery used to be vaguely connected with the name and period of Henry II.; but they are at present known to have been made at Oiron, in Poitou, by François Cherpentier, the humble workman of Madame de Boisy.

      The Hôtel Cluny contains many of the best works of Bernard Palissy, the famous artist whose life was a long martyrdom and, for his wife, it must be feared, a long torture; for if it was noble on the part of the husband to sacrifice the household furniture to the perfection of an art to which he was devoted, it must have been painful for the perhaps less enthusiastic wife to hear it crackling within his furnaces. In seeking to determine which of the numerous alleged specimens of this artist’s work really belong to him, connoisseurs have been aided by Time, which, destroying the imitations, seems to have preserved the genuine ones alone. Even the charming little figure of the Nurse, for a long time attributed to Palissy, is now said to be from another and later hand. Nevers, Rouen, Moustiers, and the various centres of French pottery, are worthily represented at the Hôtel Cluny, either by isolated pieces or by groups, and even entire collections.

      The stained glass at the Hôtel Cluny is for the most part of Swiss or of German origin. The enamels are of every country and every age. Nine enamelled plates of exceptionally large dimensions were painted by Pierre Courtoys in 1559 for the Château de Madrid, in the Bois de Boulogne. The figures – the largest, perhaps, that were ever executed in enamel – represent Justice, Charity, Prudence, and six other mythological divinities, more astonishing than attractive. A remarkable triptych, or picture with shutters, whose painter is unknown, but which belonged to Catherine de Médicis, represents on the central panel the queen on her knees, in widow’s dress, before a crucifix. Her initials, with those of Henry II., adorn this curious relic. Close by are enamelled cups and plates by Pierre Rémond, Nardon Penicaud, and Jean Courtoys, with many works, justly esteemed, by the great enameller Leonard Limousin, remarkable among these being a fine portrait of Eleonora of Austria, sister of Charles V. and Francis I.

      The piece of Florentine mosaic in the first hall of the museum ought not to pass unnoticed. It has been described by Vasari; and the Virgin and Child which it represents are the genuine work of Ghirlandaio. Executed at Florence in 1496, it was brought to France by Jean de Ganay, President of the Parliament of Paris. The works of this famous mosaist are now very rare. The one preserved at the Hôtel Cluny is relatively in sound condition, and gives a good idea of the great mosaics which adorned the churches of Tuscany.

      The Cluny Museum has no claim to be considered a picture-gallery. It contains, however, a certain number of canvases, illustrating the manners, the costumes, or the furniture of particular periods. The best critics deny that the Jesus in the Garden of Olives is the work of Gentile di Fabriano, to whom the catalogue attributes it. Nor, according to competent judges, is the hand of Primaticcio to be recognised in that Venus who, standing by the side of Love, faces the spectator smiling, and with an arrow in her hand. The painting is marked by delicacy and refinement; but the style is not that of Primaticcio, nor does the face of Venus reproduce the features of Diana of Poitiers, who, according to some keen-sighted observers, is everywhere to be seen. A more genuine interest is inspired by a few pictures of the fifteenth century, some of Flemish, others of French origin. Very curious is the Mary Magdalen attributed to King René. The repentant sinner is grieving in the midst of a landscape whose background represents the city of Marseilles. Another picture well worthy of notice is one which represents two pictures in the same frame; on the one is represented the coronation of David, on the other the coronation of Louis XII. The author of this work is unknown, but the period is marked by the date of Louis XII.’s coronation (1498); and it is presumable that the painter was some artist of distinction attached to the Court. He was in any case a man of ability, with a certain feeling for colour.

      French painting of the sixteenth century is represented by the school of Janet and his successors, but the true house decoration in those luxurious days, when art was mixed up with every detail of life, was tapestry. It was scarcely possible to feel dull in those vast halls, whose walls were covered, and, so to say, animated by a number of life-sized figures, now chasing the stag in picturesque woods, now sitting down to sumptuous feasts, now breaking lances in tournaments and jousts.

      Many of these ancient tapestries have become worn out, less through the action of Time – for they were admirably woven – than through the carelessness of their possessors. The Hôtel Cluny preserves some of the best that were ever produced. Take, for example, the Deliverance of St. Peter, executed at Beauvais in the fifteenth century, or the ten embroidered pictures which tell the history of David and Bathsheba, done in Flanders under Louis XII. The biblical personages who figure in this illustrated story are dressed, of course, in the latest fashion of the year 1500; and the costumes are more interesting inasmuch as the artist who furnished the cartoons for these pictures was undeniably, with all his naïveté, an excellent draughtsman. Of another epoch, when art was already on the decline, are the tapestries taken from the arsenal, in which Henry IV. is represented as Apollo, Jeanne d’Albert as Venus, and Marie de Médicis as Juno. The painter, in his passion for allegory, has transformed into Saturn the king’s father, Antoine de Bourbon. Many other tapestries, in various states of preservation, and of which the colours have, in many cases, faded beneath the effect of sunlight, possess both artistic and historic interest. The vestments once worn by the Bishop of Bayonne were found in a tomb, and belong to the twelfth century. All kinds of strange contrivances worn by women in past ages (often, it must be supposed, against their will) are to be seen in the Hôtel Cluny: collars, collarettes, baskets, farthingales, girdles, and even high-heeled pattens, all made of iron.

      The furniture preserved in the Hôtel Cluny is particularly fine, and is as historical as it is artistically beautiful. Remarkable among the examples of church furniture is the great sideboard of the Cathedral of St. Paul, carved by a Cellini of the fifteenth century. He must have spent his whole life at the work. Nor is the house furniture less magnificent. Witness the delicate sculpture of the benches, the high chairs with emblazoned backs, the chests for marriage gifts, the bed which is said to have belonged to Francis I., the cabinets of all times and of every shape, the harpsichords, the spinets, the gala carriages, covered with gildings, the sledges, the sedan chairs, and a hundred other objects of luxury: reminiscences of a time when between the workman and the artist there was scarcely any distinction, and when objects destined for the most common use were fashioned and adorned with an elegance and grace which told of true artistic feeling.

      In the ancient mansion of Jacques d’Amboise, innumerable other objects might be pointed out either marvellous as works of art or deeply interesting, as illustrating the daily life of past ages, which they reproduce more vividly, perhaps, than any books could do.

      Strange as it will appear to Englishmen, the Hôtel Cluny