At a few steps from the Place Maubert stood, at the beginning of the eighteenth century, in the Rue de Bièvre and the Rue des Grands Degrés, two attorneys’ offices, where were engaged two young clerks destined one day to dazzle the world of letters and of the stage. One was Crébillon; the other Voltaire.
All kinds of famous houses existed on or in the immediate neighbourhood of the Place Maubert: that, for instance, of Grandjean, the celebrated surgeon and oculist to Louis XVI., and that of Marie Antoinette. Local tradition assigns one of the houses to Gabrielle d’Estrées – “la belle Gabrielle” of Henri IV., and here she may really have lived, though the hostile critics of the tradition point out that the architecture of the house does not take us further back than the reign of Louis XV. Part of the house in question is now let out in artisans’ lodgings. On the ground floor, painted red, is the Château Rouge, called also – it must be feared with more than external significance – the Guillotine. A special chapter is devoted to the Château Rouge by M. Macé, in his volume on the police of Paris. It is composed of two large rooms, which are filled from morning till night with the disreputable and dangerous classes; close by is a lodging-house, constructed in the garden of the ancient mansion, and let out entirely to Swiss workmen, who live together in the most economical manner, and pass the gaping mouth of the Château Rouge ten times a day without ever going in. It was at the tavern of the Château Rouge that, in 1887, three men proposed, accepted, and carried out among themselves a bet to throw a woman into the Seine simply for amusement. The victim was a drunken rag-picker, and the stake was two sous: the price of a small glass of brandy.
In the immediate neighbourhood of the University and the Sorbonne, in the very heart of the district of the schools, are two of the most ancient and interesting buildings in Paris: the Palais des Thermes, which carries us back to the Lutetia of the Romans, and the Hôtel Cluny, which recalls mediæval Paris. The Palace of the Hot Baths is in ruins, but these ruins of a building which dates from the third century contain monuments more ancient than themselves.
The Bath-house of the Romans was at the same time a citadel; it is said to have been built in the reign of the Emperor Constantine Chlorus, who inhabited Lutetia from 287 to 292. In the year 360 Julian the Apostate was proclaimed emperor in this palace by the army and the people, and the palace is still generally known as the Thermæ of Julian. This honour was due to him by reason of his special predilection for his “dear Lutetia.” After him, the Emperors Valentinian and Gratian passed at this palace the winter of 365.
Independently of the interest presented by the Palais des Thermes as a survival of Roman Paris, and of the Hôtel Cluny, as a type of French architecture, these two monuments shelter a museum in which have been brought together numerous specimens of curiosities and wonders of all kinds – some only of antiquarian, others both of antiquarian and of artistic interest. In the time when Paris was a Gallo-Roman city there existed on the left bank of the Seine, opposite the island which was to be known as that of the City, a palace surrounded with immense gardens, whose green lawns sloped down even to the edge the river. The Norman invaders laid a portion of it in ruins, and the edifice was by no means in good condition as a whole when, in 1218, Philip Augustus gave it to his chamberlain, Henri. Soon afterwards the old buildings and the gardens connected with them were broken up and apportioned, and towards the end of the eighteenth century the Bishop of Bayeux sold the remains of the Palace des Thermes to Pierre de Chalus, the Abbé of Cluny. The monks of this abbey had plenty of means; and as they did not buy to sell again, they remained proprietors of the Palace of Julian up to the time of the Revolution. The ruins were then made over to private persons, who, without regard to the majesty of history, introduced houses and shops in the midst of the Roman remains. Louis, as a lettered monarch, endeavoured to save the ruins from these profanations of the infidels, and he seems even to have entertained the thought of turning the remains of the ancient edifice into a sort of museum, but he did not carry out his idea; it was not until the reign of Louis Philippe that the town of Paris regained possession of the Palais des Thermes. It ceded the relic to the State in 1843.
After the lapse of so many centuries the astonishing thing is that one stone of the ancient Roman edifice should now remain. The part of the original edifice which Time has spared is that which enclosed the Hot Baths. The large hall, with its highly-imposing vaulted roof, was the Hall of the Cold Baths: the so-called Frigidarium. The place occupied by the fish-tank can still be recognised, and the remains may be seen of the canals which brought the water into the baths. Bricks and stones have been alternately employed in the walls, whose surface has been blackened by “sluttish Time,” and impaired in all sorts of ways. This hall has had the most varied fortunes, and for a long time it served as depôt to a cooper, who here stowed away his casks and barrels.
The other portions of the edifice present a purely archæological interest. Going out of the large hall just mentioned and crossing the narrow vestibule, one enters the Tepidarium; but here the vaulted roof has disappeared, and the spectator has nothing around him but crumbling walls. A few steps further on he will come to sub-structures which are evidently the remains of the reservoirs.
The ancient ruin has become a dependence of the more modern Hôtel Cluny. It is a marvellous relic of the fourteenth century; fragments of statues, bas-reliefs, mutilated inscriptions, art relics dug up from under the earth have been collected in the great hall of the “Frigidarium.” These remains of Gallo-Roman art show the very foundations of French history. Here is the famous inscription which sets forth that the “Parisian boatmen” raised under the reign of Tiberius a statue in honour of Jupiter. Close by are enormous blocks of stone, borrowed from the pavement of primitive Lutetia. In the midst of these fragments of columns, of these empty tombs, one figure remains untouched: it is the statue of Julian the Apostate. This sculpture recalls to those who might have forgotten it the carriage and character, the origin and type, of this strange emperor. Is not his hierarchic attitude that of an Asiatic satrap? Is not the calm countenance that of an Oriental prince?
By the side of the ancient palace of the Roman emperors the Hôtel Cluny seems quite young, and we shall doubtless be more at our ease in an edifice which is not yet four hundred years old. When, in the fourteenth century, Pierre de Chalus bought the Palais des Thermes and the land surrounding it, he intended to construct, near the college of his order, a residence which might afford lodging to abbés of Cluny when they were making their frequent visits to Paris. This project does not seem to have been carried into execution; and it was under Charles VIII. that one of the successors of Pierre de Chalus, Jean de Bourbon, founded the building so much admired in the present day. He was not, however, destined to complete it; the Hôtel Cluny, after many delays, was terminated towards the end of the reign of Charles VIII. by Jacques d’Amboise, Abbé of Jumièges, and Bishop of Clermont, one of whose brothers was the famous minister of Louis XII., while the other was grand-master of the order of Saint John of Jerusalem. All the members of this family seem to get animated by the spirit of the time. Jacques d’Amboise – man of letters, collector, and, in his way, an artist – was one of the moving spirits of the French Renascence. The Hôtel Cluny belongs, indeed, to that ancient time when art becomes softer and more graceful without losing altogether the severity of the past.
The former residence of Jacques d’Amboise is enclosed on the side of the Rue des Mathurins by a high crenelated wall. In the interior the different apartments have lost very little of their original character, but modifications have of necessity been made; and as the museum needs light the number of the windows has been increased. The chapel retains in all respects its primitive style. The picture of the two Marys weeping over the dead Christ dates from the end of the reign of Louis XII. Of the glass windows which at the time of Jacques d’Amboise adorned the chapel, one alone has remained intact – that in which the Bearing of