But to continue my narrative. Very early the morning following, our cazique again called upon us: this time he brought with him twelve large canoes and a number of rowers. He made known to our captain, by signs, that we were good friends and might come to his town: he would give us plenty to eat with everything we wanted, and could go on shore in his twelve canoes. I shall never forget how he said, in his language, con escotoch, con escotoch, which means, come with me to my houses yonder. We therefore called the spot Punta de Cotoche, under which name it stands on the sea charts.
In consideration of all these friendly invitations from the cazique to accompany him to his village, our captain held a short consultation with us, when we came to the resolution to lower our boats, take the smallest of our vessels with us, and so proceed together with the twelve canoes all at once on shore, as the coast was crowded with Indians from the above-mentioned village. This was accordingly done, and we all arrived there at the same time. The cazique seeing us now landed, but that we made no signs of going to his village, again gave our captain to understand, by signs, that we should follow him to his habitation, making at the same time so many demonstrations of friendship, that a second consultation was held as to whether we should accompany him or not. This was carried in the affirmative, but we took every precaution to be upon our guard, marching in close order with our arms ready for action. We took fifteen crossbows with a like number of matchlocks, and followed the cazique, who was accompanied by a great number of Indians.
As we were thus marching along, and had arrived in the vicinity of several rocky mountains, the cazique all at once raised his voice, calling aloud to his warriors, who it seemed were lying wait in ambush, to fall upon us and destroy us all. The cazique had no sooner given the signal, than out rushed with terrible fury great numbers of armed warriors, greeting us with such a shower of arrows, that fifteen of our men were immediately wounded. These Indians were clad in a kind of cuirass made of cotton, and armed with lances, shields, bows, and slings; with each a tuft of feathers stuck on his head. As soon as they had let fly their arrows, they rushed forward and attacked us man to man, setting furiously to with their lances, which they held in both hands. When, however, they began to feel the sharp edge of our swords, and saw what destruction our crossbows and matchlocks made among them, they speedily began to give way. Fifteen of their number lay dead on the field.
At some distance from the spot where they had so furiously attacked us was a small place in which stood three houses built of stone and lime. These were temples in which were found many idols made of clay which were of a pretty good size; some had the countenances of devils, others those of females: some again had even more horrible shapes, and appeared to represent Indians committing horrible offences. In these temples we also found small wooden boxes containing other of their gods with hellish faces, several small shells, some ornaments, three crowns, and other trinkets, some in the shape of fish, others in the shape of ducks, all worked out of an inferior kind of gold. Seeing all this, the gold, and the good architectural style of the temples, we felt overjoyed at the discovery of this country; for Peru was not discovered till sixteen years after. While we were fighting with the Indians, the priest Gonzalez ordered the gold and small idols to be removed to our ships by two Indians whom we had brought with us from Cuba. During the skirmish we took two of the natives prisoners, who subsequently allowed themselves to be baptised and became Christians. One was named Melchior and the other Julian; both were tattooed about the eyes. The combat with the natives now being at an end, we resolved to re-embark, and prosecute our voyage of discovery further along the coast towards the west. Having dressed the wounds of our men we again set sail.
CHAPTER III
Discovery of the Coast of Campeachy.
Continuing the course we had previously determined upon, more westward along the coast, we discovered many promontories, bays, reefs, and shallows. We all considered this country to be an island, because our pilot, Anton de Alaminos, persisted in it. During daytime we proceeded with all caution, but lay to at nights. After sailing in this way for fourteen days, we perceived another village which appeared to us of considerable magnitude. Here was a bay with an inner harbour, and it appeared to us that there might also be some river or small stream where we could take in fresh water, which latter had become very scarce, as our supply in the casks, which were none of the best, was fast diminishing; for, as the expedition was fitted out solely by persons in poor circumstances, we had not been able to purchase good ones. It happened to be Sunday Lazari when we landed, and we therefore named this place in honour of this day, although we were well aware that the Indians called it the land of Campeachy.
In order that the whole of us might land at the same time, we determined to go on shore in our smallest vessel and three boats, all of us well armed, to be ready in case we should meet with a similar rencontre as at the cape of Cotoche. The sea in these bays and roads is very shallow, so that our vessels were forced to anchor at more than three miles distance from the shore. Thus precautious we landed near the village, but were still a good way from the place were we intended to fill our casks. From this spot the natives also had their water; for we now found that there was no rivulet in the neighbourhood.
When we had brought our casks on shore, filled them with water, and were about to embark again, about fifty Indians from the village came up to us. They all wore stately mantels made of cotton, appeared friendly disposed, and to be caziques. They asked us, by signs, what our business was there? We told them to take in water, and that we were about to re-embark. They further pointed with their hands to the rising of the sun, and asked us whether we came from that quarter, at the same time pronouncing the word Castilan, Castilan; but at that moment we did not pay any particular attention to the word Castilan. In the course of this interview, however, they gave us to understand that we might go with them to their village.
We held a consultation amongst ourselves as to whether we should accept the invitation, and at length unanimously agreed to follow them, but to use the utmost circumspection. They took us to some large edifices, which were strongly put together, of stone and lime, and had otherwise a good appearance. These were temples, the walls of which were covered with figures representing snakes and all manner of gods. Round about a species of altar we perceived several fresh spots of blood. On some of the idols there were figures like crosses, with other paintings representing groups of Indians. All this astonished us greatly as we had neither seen nor heard, of such things before. It appeared to us that the inhabitants had just been sacrificing some Indians to their gods, to obtain from them the power to overcome us.
There were great numbers of Indians with their wives who received us with pleasing smiles, and otherwise made every show of friendship; but their numbers gradually increasing we began to entertain fears that it would end in the same hostile manner as at Cape Cotoche. While we were thus looking on, a number of Indians approached us clad in tattered cloaks, each carrying a bundle of dried reeds, which they arranged in order on the ground. Among them we also perceived two troops of men armed with bows, lances, shields, slings, and stones, having their cotton cuirasses on. At the head of these, and at some distance from us stood the chiefs. At this moment ten Indians came running out of another temple, all dressed in long white robes, while the thick hair of their heads was so entangled and clotted with blood that it would have been an impossibility to have combed or put it in order without cutting it off. These personages were priests, and in New Spain are commonly termed Papas.2 I repeat it, that in New Spain they are termed papas, and I will therefore in future call them by that name. These papas brought with them a kind of incense, which looked like resin, and is termed by them copal. They had pans made of clay filled with glowing embers, and with these they perfumed us. They also gave us to understand, by signs, that we should leave their country before the bundles of reeds, which had been brought and were going to be set fire to, should be consumed, otherwise they would attack and kill us every man.
Upon this they ordered the bundles to be lighted, and as soon as they began to burn, all were silent, nor did they utter