Struggles amd Triumphs: or, Forty Years' Recollections of P.T. Barnum. Barnum Phineas Taylor. Читать онлайн. Newlib. NEWLIB.NET

Автор: Barnum Phineas Taylor
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1827, I was taken down with the small-pox and was confined to the house for several months. This sickness made a sad inroad upon my means. When I was sufficiently recovered, I started for home to recruit, taking passage on board a sloop for Norwalk, but the remaining passengers were so frightened at the appearance of my face, which still bore the marks of the disease, that I was obliged to go ashore again, which I did, stopping at Holt’s, in Fulton Street, going to Norwalk by steamboat next morning, and arriving at Bethel in the afternoon.

      During my convalescence at my mother’s house, I visited my old friends and neighbors and had the opportunity to slightly renew my acquaintance with the attractive tailoress, “Chairy” Hallett. A month afterwards, I returned to Brooklyn, where I gave Mr. Taylor notice of my desire to leave his employment; and I then opened a porter-house on my own account. In a few months I sold out to good advantage and accepted a favorable offer to engage as clerk in a similar establishment, kept by Mr. David Thorp, 29 Peck Slip, New York. It was a great resort for Danbury and Bethel comb makers and hatters and I thus had frequent opportunities of seeing and hearing from my fellow-townsmen. I lived in Mr. Thorp’s family and was kindly treated. I was often permitted to visit the theatre with friends who came to New York, and, as I had considerable taste for the drama, I soon became, in my own opinion, a discriminating critic – nor did I fail to exhibit my powers to my Connecticut friends who accompanied me to the play. Let me gratefully add that my habits were not bad. Though I sold liquors to others, I do not think I ever drank a pint of liquor, wine, or cordials before I was twenty-two years of age. I always had a Bible, which I frequently read, and I attended church regularly. These habits, so far as they go, are in the right direction, and I am thankful to-day that they characterized my early youth. However worthy or unworthy may have been my later years, I know that I owe much of the better part of my nature to my youthful regard for Sunday and its institutions – a regard, I trust, still strong in my character.

      In February, 1828, I returned to Bethel and opened a retail fruit and confectionery store in a part of my grandfather’s carriage-house, which was situated on the main street, and which was offered to me rent free if I would return to my native village and establish some sort of business. This beginning of business on my own account was an eventful era in my life. My total capital was one hundred and twenty dollars, fifty of which I had expended in fitting up the store, and the remaining seventy dollars purchased my stock in trade. I had arranged with fruit dealers whom I knew in New York, to receive my orders, and I decided to open my establishment on the first Monday in May – our “general training” day.

      It was a “red letter” day for me. The village was crowded with people from the surrounding region and the novelty of my little shop attracted attention. Long before noon I was obliged to call in one of my old schoolmates to assist in waiting upon my numerous customers and when I closed at night I had the satisfaction of reckoning up sixty-three dollars as my day’s receipts. Nor, although I had received the entire cost of my goods, less seven dollars, did the stock seem seriously diminished; showing that my profits had been large. I need not say how much gratified I was with the result of this first day’s experiment. The store was a fixed fact. I went to New York and expended all my money in a stock of fancy goods, such as pocket-books, combs, beads, rings, pocket-knives, and a few toys. These, with fruit, nuts, etc., made the business good through the summer, and in the fall I added stewed oysters to the inducements.

      My grandfather, who was much interested in my success, advised me to take an agency for the sale of lottery tickets, on commission. In those days, the lottery was not deemed objectionable on the score of morality. Very worthy people invested in such schemes without a thought of evil, and then, as now, churches even got up lotteries, with this difference – that then they were called lotteries, and now they go under some other name. While I am very glad that an improved public sentiment denounces the lottery in general as an illegitimate means of getting money, and while I do not see how any one, especially in or near a New England State, can engage in a lottery without feeling a reproach which no pecuniary return can compensate; yet I cannot now accuse myself for having been lured into a business which was then sanctioned by good Christian people, who now join with me in reprobating enterprises they once encouraged. But as public sentiment was forty years ago, I obtained an agency to sell lottery tickets on a commission of ten per cent, and this business, in connection with my little store, made my profits quite satisfactory.

      I used to have some curious customers. On one occasion a young man called on me and selected a pocket-book which pleased him, asking me to give him credit for a few weeks. I told him that if he wanted any article of necessity in my line, I should not object to trust him for a short time, but it struck me that a pocket-book was a decided superfluity for a man who had no money; I therefore declined to trust him as I did not see the necessity for his possessing such an article till he had something to put into it. Later in life I have been credited with the utterance of some sagacious remarks, but this with regard to the pocket-book, trivial as the matter is in itself, seems to me quite as deserving of note as any of my ideas which have created more sensation.

      My store had much to do in giving shape to my future character as well as career, in that it became a favorite resort; the theatre of village talk, and the scene of many practical jokes. For any excess of the jocose element in my character, part of the blame must attach to my early surroundings as a village clerk and merchant. In that true resort of village wits and wags, the country store, fun, pure and simple, will be sure to find the surface. My Bethel store was the scene of many most amusing incidents, in some of which I was an immediate participant, though in many, of course, I was only a listener or spectator.

      The following scene makes a chapter in the history of Connecticut, as the State was when “blue-laws” were something more than a dead letter. To swear in those days was according to custom, but contrary to law. A person from New York State, whom I will call Crofut, who was a frequent visitor at my store, was a man of property, and equally noted for his self-will and his really terrible profanity. One day he was in my little establishment engaged in conversation, when Nathan Seelye, Esq., one of our village justices of the peace, and a man of strict religious principles, came in, and hearing Crofut’s profane language he told him he considered it his duty to fine him one dollar for swearing.

      Crofut responded immediately with an oath, that he did not care a d – n for the Connecticut blue-laws.

      “That will make two dollars,” said Mr. Seelye.

      This brought forth another oath.

      “Three dollars,” said the sturdy justice.

      Nothing but oaths were given in reply, until Esquire Seelye declared the damage to the Connecticut laws to amount to fifteen dollars.

      Crofut took out a twenty-dollar bill, and handed it to the justice of the peace, with an oath.

      “Sixteen dollars,” said Mr. Seelye, counting out four dollars to hand to Mr. Crofut, as his change.

      “Oh, keep it, keep it,” said Crofut, “I don’t want any change, I’ll d – d soon swear out the balance.” He did so, after which he was more circumspect in his conversation, remarking that twenty dollars a day for swearing was about as much as he could stand.

      On another occasion, a man arrested for assault and battery was to be tried before my grandfather; who was a justice of the peace. A young medical student named Newton, volunteered to defend the prisoner, and Mr. Couch, the grand-juryman, came to me and said that as the prisoner had engaged a pettifogger, the State ought to have some one to represent its interests and he would give me a dollar to present the case. I accepted the fee and proposition. The fame of the “eminent counsel” on both sides drew quite a crowd to hear the case. As for the case itself, it was useless to argue it, for the guilt of the prisoner was established by evidence of half a dozen witnesses. However, Newton was bound to display himself, and so, rising with much dignity, he addressed my grandfather with, “May it please the honorable court,” etc., proceeding with a mixture of poetry and invective against Couch, the grand-juryman whom he assumed to be the vindictive plaintiff in this case. After alluding to him as such for the twentieth time, my grandfather stopped Newton in the midst of his splendid peroration and informed him that Mr. Couch was not the plaintiff in the case.

      “Not the plaintiff! Then may it please your honor I should like to know who is