Betrayed Armenia. Apcar Diana Agabeg

Lazes – many of whom had recently been brought to the city – together with the lowest Turkish class. Using the occasion, they launched this mob upon the peaceful Armenian population. The onslaught began in various parts of the city so soon after the attack on the Bank that it had obviously been prearranged, and the precaution had been taken to employ the Turkish ruffians in different quarters from those in which they dwelt; so that they might less easily be recognised. Carts had moreover been prepared in which to carry off the dead. For two days an indiscriminate slaughter went on, in which not only Armenian merchants and traders of the cultivated class, not only the industrious and peaceable Armenians of the humbler class, clerks, domestic servants, porters employed on the quays and in the warehouses, but also women and children were butchered in the streets and hunted down all through the suburbs. On the afternoon of the 27th the British Chargé d’Affaires (whose action throughout won general approval) told the Sultan he would land British sailors, and the Ambassadors telegraphed to the Sultan. Then the general massacre was stopped, though sporadic slaughter went on round the city during the next few days. The Ambassadors, who did not hesitate to declare that the massacre had been organised by the Government, estimated the number of killed at from 6000 to 7000; the official report made to the Sultan is said to have put it at 8750.1 During the whole time the army and the police had perfect control of the city – the police, and a certain number of the military officers and some high civil officials, joining in the slaughter. Of all the frightful scenes which Constantinople, a city of carnage, has seen since the great insurrection of A.D. 527 when 30,000 people perished in the hippodrome there has been none more horrible than this. For this was not the suppression of an insurrection in which contending factions fought. It was not the natural sequel to a capture by storm, as when the city was taken and sacked by the Crusaders in A.D. 1204, and by the Turks in A.D. 1453. It was slaughter in cold blood, when innocent men and women, going about their usual avocations in a time of apparent peace, were suddenly beaten to death with clubs, or hacked to pieces with knives, by ruffians who fell upon them in the streets before they could fly to any place of refuge.”2

      I am also obliged to quote from an Article written by a Turkish Officer who signs himself A. J. and published in the “Siper-i-Saïka-i-Hurriet,” a Turkish daily, on July 6, 1909.

      Every time that I hear the name Armenian I feel the bleeding of a moral wound within me. It was the year I was sent into exile (1896). On a Thursday, before we had left the Military School for our vacation, a rumor flew through the school, – “They are massacring the Armenians.” All my young patriotic companions turned pale from deep emotion. Every one tried to read in the sad faces of others the reason for this bad news. But each one avoided expressing his thought. After a time the details began to circulate to the effect that the Armenians had dared to destroy the Ottoman Bank and government buildings with bombs, and that this was the reason why they were massacred. At that time all of us trembled, because we also were enemies of that government, because we also wished to overthrow it, and although we were not convinced that the best service could be rendered by bombs, we were working quietly to spread our ideas. In our hearts a flame of enmity and indignation, no less terrible than bombs, was burning. The poor Armenians were being massacred ruthlessly, because out of their number five or ten persons, resenting their wrongs, had rebelled. But that which maddened these poor men, that drove them to rebellion and placed bombs in their hands was the stupidity of the people and the outrageous oppressions of the government. And now this inhuman government was killing with clubs a noble nation, under the pretext of putting down a rebellion produced by its own oppressions. Among the crimes committed by the former government the most unpardonable crime was the Armenian massacre. If there was a race up to that time among non-Moslem peoples which with sincere and deep feeling honored the Ottoman fatherland that race was the Armenian. It is the Armenians who wear most nearly the national dress, who speak and write Turkish best, and recognize the Ottoman country as their fatherland. Besides this it is the Armenians who engage in commerce and agriculture, and thus, by demonstrating its fruitfulness, increase the value of the Ottoman Empire. Because a few among them justly started an agitation, these our noble and industrious brethren were being massacred. What a terrible scene! When we left the school building we saw hundreds of the bodies of our Armenian compatriots being removed in manure carts; legs and arms were hanging down outside. This bloody scene will ever remain impressed on my mind.

      “This shocking crime of Yildiz formed a deep lake of blood, and this lake, during the whole course of a cursed absolutism, up to the last moment, grew wider. Even during the past nine months of the Constitution, in spite of the brotherly feelings which had been shown, the awful events in Adana took place and the souls of all true Osmanlis melted into tears. Up to the present time the deep sorrow caused by this event has not disappeared, because this bloody wound in our social body cannot easily be cured. While we fill our stomachs with choice morsels, while we rest selfishly in our comfortable beds, these fatherless and brotherless orphans, widows hungry, naked, and barefoot wander hither and thither, and thousands of families are fleeing from the fatherland. We are convinced that the government is doing its work, but what has happened is so great a calamity that it can keep a government busy for years. However much sacrifice we may make, still it will be inadequate, because the happiness of the fatherland depends on healing such blood wounds as these as soon as possible. We are convinced that the government and all connected with it are persuaded of this as well as ourselves. We must now wipe out the traces of the misfortune brought by a cursed period. We must now comfort weeping hearts. We must understand and teach those who do not understand that patriotism and brotherhood do not differ from each other. The responsibility of the government for the Armenians is very great and very weighty. The whole Ottoman nation is under obligations to protect this suffering race, because the liberty we enjoy to-day is in large part due to the blood shed by the Armenians. We thought that these truths were so obvious that we preferred to keep silence, whereas to-day we understand that it is necessary from time to time to recall the greatness of our obligation. We must not forget that this unhappy people up to yesterday has endured only barbarism, and for twelve years has been constantly oppressed and ground to the earth, and has given thousands of victims. Hereafter we must work to assure them that the era of massacres has passed, and with all our strength of mind and soul we must quiet them. The obligation of the government to protect them is also very heavy, because our Armenian countrymen live among wandering tribes. We must all assist the government and point out its obligation. It must be declared in public and periodically that the one of the most important duties of the Ottoman nation is to protect, together with those of other races, the interests, the life, and property of the Armenians as well, since these are their sacred rights. Let investigations be made and let whatever is necessary be done in order to reach this aim.”

      This article of the Turkish officer, who however does not dare disclose his identity; and the account given by an authority like Mr. James Bryce surely refute the facile explanation of Ahmed Riza Bey in alluding to the Massacres as “les Massacres occasionnés par les aventuriers Arméniens.” Indeed it holds out poor hope for the furtherance of liberty and justice in Turkey when the man who is the President of the Chamber of Deputies only as far back as 1907 tries to palliate the horrors of the Hamidian régime by misrepresentations.

      The author of “La Crise de l’Orient” also cites the Japanese as an instance of the civilization and aptitude for progress of a non-Christian oriental race. In this case, Ahmed Riza Bey certainly needs to measure the distance between the mental, moral and humane qualities of the Japanese and the Turk, a distance as great as lies geographically between the North Pole and the South.

      PART I

      THE ARMENIAN MASSACRES AND THE TREATY OF BERLIN

      Since the gathering of the Plenipotentiaries of Europe at the famous Congress of Berlin in 1878, and the signing of the still more famous Treaty of Berlin, the martyr roll of the unfortunate Armenian nation stands without its parallel in history.

      In the Guildhall at Berlin hangs a picture of the memorable scene witnessed in that city on July the thirteenth 1878. The painter has depicted the proud array of representatives of the powerful Governments of Europe, but in the interests of Humanity there should be attached to that painting the wording of Article 61 of the Treaty of Berlin written in letters