The great chief Hassagwākq’ addressed the sorcerers, and told them that he hoped they might be able to conquer the Giant Witch, and that they must do so at once if possible, or else their tribe would be exterminated. The sorcerers resolved to begin the battle the very next night, and promised to put forth their utmost power to destroy the enemy.
But the Giant Witch could foretell all his troubles by his dreams, and that selfsame night he dreamed of all the plans which the followers of Striped Squirrel had formed for his ruin.
Now all Indian witches have one or more “poohegans,” or guardian spirits, and the Giant Witch at once despatched one of his poohegans, little “Alūmūset,” the Humming-bird, to the chief Hassagwākq’ to say that it was not fair to send ten men to fight one; but if he would send one magician at a time, he would be pleased to meet them.
The chief replied that the witches should meet him in battle one by one; and the next night they gathered together at an appointed place as soon as the sun slept, and agreed that Beaver should be the first to fight.
The Beaver had “Sogalūn,” or Rain, for his guardian spirit, and he caused a great flood to fall and fill up the cave of the Giant Witch, hoping thus to drown him. But Giant Witch had the power to change himself into a “Seguap Squ Hm,” or Lamprey Eel, and in this shape he clung to the side of his cave and so escaped. Beaver, thinking that the foe was drowned, swam into the cave, and was caught in a “K’pagūtīhīgan,” or beaver trap, which Giant Witch had purposely set for him. Thus perished Beaver, the first magician.
Next to try his strength was Moskwe, the Wood Worm, whose poohegan is “Fire.” Wood Worm told Fire that he would bore a hole into the cave that night, and bade him enter next day and burn up the foe. He set to work, and with his sharp head, by wriggling and winding himself like a screw, he soon made a deep hole in the mountain side. But Giant Witch knew very well what was going on, and he sent Humming-bird with a piece of “chū-gāga-sīq’,” or punk, to plug up the hole, which he did so well that Wood Worm could not make his way back to the open air, and when Fire came to execute his orders, the punk blazed up and destroyed Moskwe, the Wood Worm. Thus perished the second sorcerer.
Next to fight was K’tchi Atōsis, the Big Snake, who had “Amwess,” the Bee, for a protector. The Bee summoned all his winged followers, and they flew into the cave in a body, swarming all over Giant Witch and stinging him till he roared with pain; but he sent Humming-bird to gather a quantity of birch bark, which he set on fire, making a dense smoke which stifled all the bees.
After waiting some time, Big Snake entered the cave to see if the bees had slain the enemy; but he was speedily caught in a dead fall which the Witch had prepared for him, and thus perished the third warrior.
The great chief, Hassagwākq’, was sore distressed at losing three of his mightiest men without accomplishing anything, but still, seven yet remained.
Next came Quāgsis, the Fox, whose poohegan was “K’sī-nochka,” or “Disease,” and he commanded to afflict the foe with all manner of evils. The Witch was soon covered with boils and sores, and every part of his body was filled with aches and pains. But he despatched his guardian spirit, the Humming-bird, to “Quiliphirt,” the God of medicine, who gave him the plant “Kī Kay īn-bīsun,”1 and as soon as it was administered, every ill departed.
The next to enter the lists was Āgwem, the Loon, whose poohegan was “K’taiūk,” or Cold. Soon the mountain was covered with snow and ice, the cave was filled with cold blasts of wind, frosts split the trees and cracked asunder the huge rocks. The Giant Witch suffered horribly, but did not yield. He produced his magic stone and heated it red-hot, still, so intense was the cold that it had no power to help him.
Alŭmūset’s wings were frozen, and he could not fly on any more errands; but another of the master’s attendant spirits, “Litŭswāgan,” or Thought, went like a flash to “Sūwessen,” the South Wind, and begged his aid.
The warm South Wind began to blow about the mountain, and Cold was driven from the scene.
Next to try his fate was Kosq, the Heron, whose guardian spirit was “Chenoo,” the giant with the heart of ice, who quickly went to work with his big stone hatchet, chopped down trees, tore up rocks, and began to hew a vast hole in the side of the mountain; but the Giant Witch now for the first time let loose his terrible dog “M’dāssmūss,” who barked so loudly and attacked Chenoo so savagely that he was driven thence in alarm.
The next warrior was Mūin, the Bear, whose poohegans were “Petāgŭn,” or Thunder, and “Pessāquessŭk,” or Lightning. Soon a tremendous thunderstorm arose which shook the whole mountain, and a thunder-bolt split the mouth of the cave in twain; the lightning flashed into the cavern and nearly blinded the Giant Witch, who now for the first time knew what it was to fear. He yelled aloud with pain, for he was fearfully burned by the lightning. Thunder and Lightning redoubled their fury, and filled the place with fire, much alarming the foe, who hurriedly bade Humming-bird summon “Haplebembo,” the big bull-frog, to his aid. Bull-frog appeared, and spat out his huge mouth full of water, which nearly filled the cave, quenching the fire, and driving away Thunder and Lightning.
Next to fight was Lox, the Indian Devil. Now Lox was always a coward, and having heard of the misfortunes of his friends, he cut off one of his big toes, and when Striped Squirrel called him to begin the battle, he excused himself, saying that he was lame and could not move.
Next in order came K’tchīplāgan, the Eagle, whose poohegan was “Aplāsŭmbressit,” the Whirlwind. When he entered the enemy’s abode in all his fury and frenzy of noise, the Giant Witch awoke from sleep, and instantly “K’plāmūsūke” lost his breath and was unable to speak; he signed to Humming-bird to go for “Culloo,” the lord of all great birds; but the Whirlwind was so strong that the Humming-bird could not get out of the cave, being beaten back again and again. Therefore the Giant Witch bade Thought summon Culloo. In an instant the great bird was at his side, and made such a strong wind with his wings at the mouth of the cave that the power of the Whirlwind was destroyed.
Hassagwākq’ now began to despair, for but one witch remained to him, and that was Wābe-kèloch, the Wild Goose, who was very quiet, though a clever fellow, never quarrelling with any one, and not regarded as a powerful warrior. But the great chief had a dream in which he saw a monstrous giant standing at the mouth of the enemy’s cave. He was so tall that he reached from the earth to the sky, and he said that all that was needful in order to destroy the foe was to let some young woman entice him out of his lair, when he would at once lose his magic power and might readily be slain.
The chief repeated this dream to Wābe-kèloch, ordering him to obey these wise words. Wild Goose’s poohegan was “Mikŭmwess,” the Indian Puck, a fairy elf, who speedily took the shape of a beautiful girl and went to the mouth of the cave, where he climbed into a tall hemlock-tree, singing this song as he mounted:
“Come hither, young man,
Come list to my song,
Come forth this lovely night,
Come forth, for the moon shines bright,
Come, see the leaves so red,
Come, breathe the air so pure.”
Giant Witch heard the voice, and coming to the mouth of the cave, he was so charmed by the music that he stepped out and saw a most lovely girl sitting among the branches of a tree. She called