He completed his preparations in all haste, said good-bye to Doña Emilia, whom, in spite of her entreaties, he would not consent to take with him, and started. Nine days later he reached his hacienda, where bad news was awaiting him; all was in disorder. This was substantially what he learned:
Most of his cattle had been carried off, as well as his manadas of horses; several peons had been killed in trying to prevent the robbery of his animals; his fields had been fired and his vines uprooted, indeed the destruction was immense; and in order that the hacendero might be thoroughly aware who the culprits were, a long pole was found planted in the middle of a field, from which was suspended a half-tanned elk skin, on which a buffalo was drawn. This time there could be no mistake; it was really the totem of the hacendero's enemies, for the buffalo was red.
The hacendero burst into a frightful passion, and swore to take exemplary vengeance for this insult. He immediately wrote letters to several neighbouring hacenderos exposed like himself to the depredations of the marauders, and sent off couriers in all directions. The hacenderos, who were as desirous as he was to be freed from these demons, whose audacity, heightened by impunity, no longer knew any limits, and threatened, if they were left alone, to ruin the entire province, did not hesitate about joining Don Aníbal de Saldibar, and a veritable manhunt was organized against the redskins.
The Count de Melgosa, burning to avenge his brother's death, and, moreover, hoping to recover his son, placed two squadrons of dragoons at the service of the confederates, whose numbers were thus considerably augmented, and Don Aníbal, who took the command in chief by general acclamation, found himself at the head of a real army.
The hostilities commenced immediately. The confederates divided into three bodies and set out in search of the Indians. The preparations for the expedition had been made with such secrecy, that the redskins, who were far from suspecting what was going on, were surprised only a few leagues from the Hacienda del Barrio, in a valley on the banks of the Río del Norte, where they had established their camp.
Although suddenly attacked by an enemy superior in strength, the redskins did not the less try to defend themselves, and bravely opposed the white men. The combat was terrible, and lasted a whole day; the Indians fought with that energy of desperation which doubles the strength and equalizes chances; they knew they had no quarter to expect, and hence preferred death to falling alive into the hands of their implacable foes. The massacre was terrible, and nearly all the redskins succumbed; some, but they were a small number, succeeded in escaping by leaping into the Río del Norte. The Mexicans took no prisoners; men, women, and children were pitilessly sacrificed.
After the battle, Sotavento, who had truly done his duty by his master's side, brought him a boy of about five or six years of age, who was crying bitterly, and who had been delivered to him during the massacre by a Canadian wood ranger. He declared that he had not the courage to kill the child, the more so because his pale skin might lead to the supposition that he was the son of a European. The hacendero shook his head angrily at the sight of the boy; still, not daring to prove himself more cruel than his majordomo, he consented to the poor little wretch being spared, and even carried his clemency so far as to allow him to be taken to the hacienda.
This battle ended the campaign. The confederates separated, satisfied with having exterminated their enemies and taken such a prompt revenge for their outrages. The redskins, at least for a lengthened period, would be unable to take their revenge, and the lesson had been perfect.
CHAPTER IV.
THE CASCABEL
The French Revolution not only shook the old European thrones, which it made quiver to their foundations, but the terrible blow it dealt the world was so violent, that the counterstroke was felt even in the indolent and voluptuous Spanish colonies.
In response to the echoing footsteps of those generals of the young French Republic who marched from prodigy to prodigy, improvising soldiers and organizing victory, a lengthened electric current ran along all the coasts of the New World, and revealed to the inhabitants that, like their brethren in North America, they too might someday become free.
Like a deafening thunderclap, leaping across the Atlantic Ocean, the echo of the battles of giants of that Sublime epic power called the Empire, caused the hearts of Americans to beat, and inflamed them with a noble ardour which the Spanish Viceroys were powerless to extinguish.
The occupation of the Peninsula by French armies, by forcing Spain to defend her own territory, which had almost entirely fallen into the enemy's power, obliged her to concentrate all her strength in order to sustain the extraordinary struggle that was preparing, and compelled her to abandon her possessions beyond the seas to their own resources, while she could only form sterile vows that they might not slip from her grasp.
The colonies, which had long been worn out by the yoke the mother country implacably made them wear, considered the moment favourable; generous hearts were affected, and in an instant Peru, Mexico, Chili, Buenos Aires formed secret societies, whose common branches, passing through all classes of society, ended by enveloping the colonial governments in an inextricable net.
Then, when all preparations had been made, when the chiefs had been elected, soldiers enrolled, and the headquarters of revolt chosen, a long cry for liberty was raised to heaven on twenty sides simultaneously; the insurgents rose, calling their brethren to arms, and the systematic opposition of the conspirators was all at once followed by an obstinate war without truce or mercy, of the conquered against the conquerors, of the oppressed against the oppressors, whose watchword was Liberty or Death!
A holy war, an extraordinary struggle, in which the Americans, inexperienced, and having no acquaintance with arms, had but one insatiable desire, to shake off the yoke, an energy which no reverse could crush; and an unflinching resolution to oppose the old Spanish bands, hardened by long fighting, and whom the habit of warfare rendered almost invincible in the sight of these men, in whom they inspired a species of instinctive and supernatural terror.
We will not describe here the history of this war, which was so grand, so noble, and so full of heroic devotion, affecting incidents, and traits of bravery, self-denial, and disinterestedness, worthy the most glorious days of antiquity; our task is more modest, and certainly more easy, for we will limit ourselves to penciling a few private details of this grand drama, which have been neglected by the disdainful muse of history, but which we believe will serve to complete the magnificent tableau of the struggle of progress against barbarism in the first years of the 19th century.
The Mexican revolution had this strange thing about it, that the clergy gave the first signal of revolt. In the provinces the Curas preached insurrection to their parishioners, and seizing a sword in one hand, a cross in the other, led them to the field.
Don Aníbal de Saldibar, although a cristiano viejo, that is to say, belonging to a family originally Spanish, and of which not a member had become allied with the Indians during several ages, did not consider himself obliged to join his fellow countrymen, but, on the contrary, attached himself to the insurrectionary movement.
Father Sandoval, chaplain at the Hacienda del Barrio, was to a great extent the cause of this determination. In Mexico, where the towns are far distant from each other, each hacienda has a chapel served by a priest, whose duty it is to baptize, marry, confess, and guide the Indians, but, before all, keep them in order by the fear of future punishment. Father Sandoval, about whom we shall have a good deal to say during the course of this story, was a simple-hearted, kind, intelligent man, gifted, with great energy of character, and his education had not been so neglected as that of the majority of the priests at this period.
In a word, he was an honest man and true priest before God; the Indians adored him, and would have gone through fire and water for him. Still young, belonging to a rich and respected family, possessing that severe and calm beauty which attracts confidence and excites sympathy, this man who, had he liked, could have attained the highest dignities of the church, preferred this obscure position through his devotion to that persecuted class which Las Casas loved so deeply, and for which he himself felt immense pity.
As friend and fellow student of the Curé Hidalgo, who was destined