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Shakespeare's general plan, we have seen, is to show one set of forces advancing, in secret or open opposition to the other, to some decisive success, and then driven downward to defeat by the reaction it provokes. And the advantages of this plan, as seen in such a typical instance as Julius Caesar, are manifest. It conveys the movement of the conflict to the mind with great clearness and force. It helps to produce the impression that in his decline and fall the doer's act is returning on his own head. And, finally, as used by Shakespeare, it makes the first half of the play intensely interesting and dramatic. Action which effects a striking change in an existing situation is naturally watched with keen interest; and this we find in some of these tragedies. And the spectacle, which others exhibit, of a purpose forming itself and, in spite of outward obstacles and often of inward resistance, forcing its way onward to a happy consummation or a terrible deed, not only gives scope to that psychological subtlety in which Shakespeare is scarcely rivalled, but is also dramatic in the highest degree.
But when the crisis has been reached there come difficulties and dangers, which, if we put Shakespeare for the moment out of mind, are easily seen. An immediate and crushing counter-action would, no doubt, sustain the interest, but it would precipitate the catastrophe, and leave a feeling that there has been too long a preparation for a final effect so brief. What seems necessary is a momentary pause, followed by a counter-action which mounts at first slowly, and afterwards, as it gathers force, with quickening speed. And yet the result of this arrangement, it would seem, must be, for a time, a decided slackening of tension. Nor is this the only difficulty. The persons who represent the counter-action and now take the lead, are likely to be comparatively unfamiliar, and therefore unwelcome, to the audience; and, even if familiar, they are almost sure to be at first, if not permanently, less interesting than those who figured in the ascending movement, and on whom attention has been fixed. Possibly, too, their necessary prominence may crowd the hero into the back-ground. Hence the point of danger in this method of construction seems to lie in that section of the play which follows the crisis and has not yet approached the catastrophe. And this section will usually comprise the Fourth Act, together, in some cases, with a part of the Third and a part of the Fifth.
Shakespeare was so masterly a playwright, and had so wonderful a power of giving life to unpromising subjects, that to a large extent he was able to surmount this difficulty. But illustrations of it are easily to be found in his tragedies, and it is not always surmounted. In almost all of them we are conscious of that momentary pause in the action, though, as we shall see, it does not generally occur immediately after the crisis. Sometimes he allows himself to be driven to keep the hero off the stage for a long time while the counter-action is rising; Macbeth, Hamlet and Coriolanus during about 450 lines, Lear for nearly 500, Romeo for about 550 (it matters less here, because Juliet is quite as important as Romeo). How can a drama in which this happens compete, in its latter part, with Othello? And again, how can deliberations between Octavius, Antony and Lepidus, between Malcolm and Macduff, between the Capulets, between Laertes and the King, keep us at the pitch, I do not say of the crisis, but even of the action which led up to it? Good critics – writers who have criticised Shakespeare's dramas from within, instead of applying to them some standard ready-made by themselves or derived from dramas and a theatre of quite other kinds than his – have held that some of his greatest tragedies fall off in the Fourth Act, and that one or two never wholly recover themselves. And I believe most readers would find, if they examined their impressions, that to their minds Julius Caesar, Hamlet, King Lear and Macbeth have all a tendency to 'drag' in this section of the play, and that the first and perhaps also the last of these four fail even in the catastrophe to reach the height of the greatest scenes that have preceded the Fourth Act. I will not ask how far these impressions are justified. The difficulties in question will become clearer and will gain in interest if we look rather at the means which have been employed to meet them, and which certainly have in part, at least, overcome them.
(a) The first of these is always strikingly effective, sometimes marvellously so. The crisis in which the ascending force reaches its zenith is followed quickly, or even without the slightest pause, by a reverse or counter-blow not less emphatic and in some cases even more exciting. And the effect is to make us feel a sudden and tragic change in the direction of the movement, which, after ascending more or less gradually, now turns sharply downward. To the assassination of Caesar (iii. i.) succeeds the scene in the Forum (iii. ii.), where Antony carries the people away in a storm of sympathy with the dead man and of fury against the conspirators. We have hardly realised their victory before we are forced to anticipate their ultimate defeat and to take the liveliest interest in their chief antagonist. In Hamlet the thrilling success of the play-scene (iii. ii.) is met and undone at once by the counter-stroke of Hamlet's failure to take vengeance (iii. iii.) and his misfortune in killing Polonius (iii. iv.). Coriolanus has no sooner gained the consulship than he is excited to frenzy by the tribunes and driven into exile. On the marriage of Romeo follows immediately the brawl which leads to Mercutio's death and the banishment of the hero (ii. vi. and iii. i.). In all of these instances excepting that of Hamlet the scene of the counter-stroke is at least as exciting as that of the crisis, perhaps more so. Most people, if asked to mention the scene that occupies the centre of the action in Julius Caesar and in Coriolanus, would mention the scenes of Antony's speech and Coriolanus' banishment. Thus that apparently necessary pause in the action does not, in any of these dramas, come directly after the crisis. It is deferred; and in several cases it is by various devices deferred for some little time; e.g. in Romeo and Juliet till the hero has left Verona, and Juliet is told that her marriage with Paris is to take place 'next Thursday morn' (end of Act iii.); in Macbeth till the murder of Duncan has been followed by that of Banquo, and this by the banquet-scene. Hence the point where this pause occurs is very rarely reached before the end of the Third Act.
(b) Either at this point, or in the scene of the counter-stroke which precedes it, we sometimes find a peculiar effect. We are reminded of the state of affairs in which the conflict began. The opening of Julius Caesar warned us that, among a people so unstable and so easily led this way or that, the enterprise of Brutus is hopeless; the days of the Republic are done. In the scene of Antony's speech we see this same people again. At the beginning of Antony and Cleopatra the hero is about to leave Cleopatra for Rome. Where the play takes, as it were, a fresh start after the crisis, he leaves Octavia for Egypt. In Hamlet, when the counter-stroke succeeds to the crisis, the Ghost, who had appeared in the opening scenes, reappears. Macbeth's action in the first part of the tragedy followed on the prediction of the Witches who promised him the throne. When the action moves forward again after the banquet-scene the Witches appear once more, and make those fresh promises which again drive him forward. This repetition of a first effect produces a fateful feeling. It generally also stimulates expectation as to the new movement about to begin. In Macbeth the scene is, in addition, of the greatest consequence from the purely theatrical point of view.
(c) It has yet another function. It shows, in Macbeth's furious irritability and purposeless savagery, the internal reaction which accompanies the outward decline of his fortunes. And in other plays also the exhibition of such inner changes forms a means by which interest is sustained in this difficult section of a tragedy. There is no point in Hamlet where we feel more hopeless than that where the hero, having missed his chance, moralises over his irresolution and determines to cherish now only thoughts of blood, and then departs without an effort for England. One purpose, again, of the quarrel-scene between Brutus and Cassius (iv. iii), as also of the appearance of Caesar's ghost just afterwards, is to indicate the inward changes. Otherwise the introduction of this famous and wonderful scene can hardly be defended on strictly dramatic grounds. No one would consent to part with it, and it is invaluable in sustaining interest during the progress of the reaction, but it is an episode, the removal of which would not affect the actual sequence of events (unless we may hold that, but for the emotion caused by the quarrel and reconciliation, Cassius would not have allowed Brutus to overcome his objection to the fatal policy of offering battle at Philippi).
(d) The quarrel-scene illustrates yet another favourite expedient. In this section of a tragedy Shakespeare often appeals