“Look at Roussainville,” the Curé went on. “It is nothing more nowadays than a parish of farmers, though in olden times the place must have had a considerable importance from its trade in felt hats and clocks. (I am not certain, by the way, of the etymology of Roussainville. I should dearly like to think that the name was originally Rouville, from Radulfi villa, analogous, don’t you see, to Châteauroux, Castrum Radulfi, but we will talk about that some other time.) Very well; the church there has superb windows, almost all quite modern, including that most imposing ‘Entry of Louis-Philippe into Combray’ which would be more in keeping, surely, at Combray itself, and which is every bit as good, I understand, as the famous windows at Chartres. Only yesterday I met Dr. Percepied’s brother, who goes in for these things, and he told me that he looked upon it as a most beautiful piece of work. But, as I said to this artist, who, by the way, seems to be a most civil fellow, and is a regular virtuoso, it appears, with his brush; what on earth, I said to him, do you find so extraordinary in this window, which is, if anything, a little dingier than the rest?”
“I am sure that if you were to ask his Lordship,” said my aunt in a resigned tone, for she had begun to feel that she was going to be ‘tired,’ “he would never refuse you a new window.”
“You may depend upon it, Mme. Octave,” replied the Curé. “Why, it was just his Lordship himself who started the outcry about the window, by proving that it represented Gilbert the Bad, a Lord of Guermantes and a direct descendant of Geneviève de Brabant, who was a daughter of the House of Guermantes, receiving absolution from Saint Hilaire.”
“But I don’t see where Saint Hilaire comes in.”
“Why yes, have you never noticed, in the corner of the window, a lady in a yellow robe? Very well, that is Saint Hilaire, who is also known, you will remember, in certain parts of the country as Saint Illiers, Saint Hèlier, and even, in the Jura, Saint Ylie. But these various corruptions of Sanctus Hilarius are by no means the most curious that have occurred in the names of the blessed Saints. Take, for example, my good Eulalie, the case of your own patron, Sancta Eulalia; do you know what she has become in Burgundy? Saint Eloi, nothing more nor less! The lady has become a gentleman. Do you hear that, Eulalie, after you are dead they will make a man of you!”
“Father will always have his joke.”
“Gilbert’s brother, Charles the Stammerer, was a pious prince, but, having early in life lost his father, Pepin the Mad, who died as a result of his mental infirmity, he wielded the supreme power with all the arrogance of a man who has not been subjected to discipline in his youth, so much so that, whenever he saw a man in a town whose face he did not remember, he would massacre the whole place, to the last inhabitant. Gilbert, wishing to be avenged on Charles, caused the church at Combray to be burned down, the original church, that was, which Théodebert, when he and his court left the country residence he had near here, at Thiberzy (which is, of course, Theodeberiacus), to go out and fight the Burgundians, had promised to build over the tomb of Saint Hilaire if the Saint brought him; victory. Nothing remains of it now but the crypt, into which Théodore has probably taken you, for Gilbert burned all the rest. Finally, he defeated the unlucky Charles with the aid of William” which the Curé pronounced “Will’am” “the Conqueror, which is why so many English still come to visit the place. But he does not appear to have managed to win the affection of the people of Combray, for they fell upon him as he was coming out from mass, and cut off his head. Théodore has a little book, that he lends people, which tells you the whole story.
“But what is unquestionably the most remarkable thing about our church is the view from the belfry, which is full of grandeur. Certainly in your case, since you are not very strong, I should never recommend you: to climb our seven and ninety steps, just half the number they have in the famous cathedral at Milan. It is quite tiring enough for the most active person, especially as you have to go on your hands and knees, if you don’t wish to crack your skull, and you collect all the cobwebs off the staircase upon your clothes. In any case you should be well wrapped up,” he went on, without noticing my aunt’s fury at the mere suggestion that she could ever, possibly, be capable of climbing into his belfry, “for there’s a strong breeze there, once you get to the top. Some people even assure me that they have felt the chill of death up there. No matter, on Sundays there are always clubs and societies, who come, some of them, long distances to admire our beautiful panorama, and they always go home charmed. Wait now, next Sunday, if the weather holds, you will be sure to find a lot of people there, for Rogation-tide. You must admit, certainly, that the view from up there is like a fairy-tale, with what you might call vistas along the plain, which have quite a special charm of their own. On a clear day you can see as far as Verneuil. And then another thing; you can see at the same time places which you are in the habit of seeing one without the other, as, for instance, the course of the Vivonne and the ditches at Saint-Assise-lès-Combray, which are separated, really, by a screen of tall trees; or, to take another example, there are all the canals at Jouy-le-Vicomte, which is Gaudiacus vicecomitis, as of course you know. Each time that I have been to Jouy I have seen a bit of a canal in one place, and then I have turned a corner and seen another, but when I saw the second I could no longer see the first. I tried in vain to imagine how they lay by one another; it was no good. But, from the top of Saint-Hilaire, it’s quite another matter; the whole countryside is spread out before you like a map. Only, you cannot make out the water; you would say that there were great rifts in the town, slicing it up so neatly that it looks like a loaf of bread which still holds together after it has been cut up. To get it all quite perfect you would have to be in both places at once; up here on the top of Saint-Hilaire and down there at Jouy-le-Vicomte.”
The Curé had so much exhausted my aunt that no sooner had he gone than she was obliged to send away Eulalie also.
“Here, my poor Eulalie,” she said in a feeble voice, drawing a coin from a small purse which lay ready to her hand. “This is just something so that you shall not forget me in your prayers.”
“Oh, but, Mme. Octave, I don’t think I ought to; you know very well that I don’t come here for that!” So Eulalie would answer, with the same hesitation and the same embarrassment, every Sunday, as though each temptation were the first, and with a look of displeasure which enlivened my aunt and never offended her, for if it so happened that Eulalie, when she took the money, looked a little less sulky than usual, my aunt would remark afterwards, “I cannot think what has come over Eulalie; I gave her just the trifle I always give, and she did not look at all pleased.”
“I don’t think she has very much to complain of, all the same,” Françoise would sigh grimly, for she had a tendency to regard as petty cash all that my aunt might give her for herself or her children, and as treasure riotously squandered on a pampered and ungrateful darling the little coins slipped, Sunday by Sunday, into Eulalie’s hand, but so discreetly passed that Françoise never managed to see them. It was not that she wanted to have for herself the money my aunt bestowed on Eulalie. She already enjoyed a sufficiency of all that my aunt possessed, in the knowledge that the wealth of the mistress automatically ennobled and glorified the maid in the eyes of the world; and that she herself was conspicuous and worthy to be praised throughout Combray, Jouy-le-Vicomte, and other cities of men, on account of my aunt’s many farms, her frequent and prolonged visits from the Curé, and the astonishing number of bottles of Vichy water which she consumed. Françoise was avaricious only for my aunt; had she had control over my aunt’s fortune (which would have more than satisfied her highest ambition) she would have guarded it from the assaults of strangers with a maternal ferocity. She would, however, have seen no great harm in what my aunt, whom she knew to be incurably generous, allowed herself to give away, had she given only to those who were already rich. Perhaps she felt that such persons, not being actually in need of my aunt’s presents, could not be suspected of simulating affection for her on that account. Besides, presents offered to persons of great wealth and position, such as Mme. Sazerat, M. Swann, M. Legrandin and Mme. Goupil, to persons of the ‘same class’ as my aunt, and who would naturally ‘mix with her,’ seemed to Françoise to be included among