it staring her in the face. I have kept it only as an amusing sidelight on the theatre of those days.” And, before putting it away behind the pile, Elstir, who perhaps had not set eyes on the sketch for years, gave it his careful scrutiny. “I must keep just the head,” he murmured, “the lower part is really too shockingly bad, the hands are a beginner’s work.” I was miserable at the arrival of Mme. Elstir, who could only delay us still further. The window sill was already aglow. Our excursion would be a pure waste of time. There was no longer the slightest chance of our seeing the girls, consequently it mattered now not at all how soon Mme. Elstir left us or how long she stayed. Not that she did stay for any length of time. I found her most tedious; she might have been beautiful, once, at twenty, driving an ox in the Roman Campagna, but her dark hair was streaked with grey and she was common without being simple, because she believed that a pompous manner and majestic attitudes were required by her statuesque beauty, which, however, advancing age had robbed of all its charm. She was dressed with the utmost simplicity. And it was touching, but at the same time surprising to hear Elstir, whenever he opened his mouth, and with a respectful gentleness, as if merely uttering the words moved him to tenderness and veneration, repeat: “My beautiful Gabrielle!” Later on, when I had become familiar with Elstir’s mythological paintings, Mme. Elstir acquired beauty in my eyes also. I understood then that to a certain ideal type illustrated by certain lines, certain arabesques which reappeared incessantly throughout his work, to a certain canon of art he had attributed a character that was almost divine, since the whole of his time, all the mental effort of which he was capable, in a word his whole life he had consecrated to the task of distinguishing those lines as clearly and of reproducing them as faithfully as possible. What such an ideal inspired in Elstir was indeed a cult so solemn, so exacting that it never allowed him to be satisfied with what he had achieved; was the most intimate part of himself, and so he had never been able to look at it from a detached standpoint, to extract emotion from it, until the day on which he encountered it realised outside, apart from himself, in the body of a woman, the body of her who in due course became Mme. Elstir and in whom he had been able (as one is able only with something that is not oneself) to find it meritorious, moving, god-like. How comforting, moreover, to let his lips rest upon that Beauty which hitherto he had been obliged with so great labour to extract from within himself, whereas now, mysteriously incarnate, it offered itself to him in a series of communions, filled with saving grace. Elstir at this period was no longer in that early youth in which we look only to the power of our own mind for the realisation of our ideal. He was nearing the age at which we count on bodily satisfactions to stimulate the forces of the brain, at which the exhaustion of the brain inclining us to materialism and the diminution of our activity to the possibility of influences passively received, begin to make us admit that there may indeed be certain bodies, certain callings, certain rhythms that are privileged, realising so naturally our ideal that even without genius, merely by copying the movement of a shoulder, the tension of a throat, we can achieve a masterpiece, it is the age at which we like to caress Beauty with our eyes objectively, outside ourselves, to have it near us, in a tapestry, in a lovely sketch by Titian picked up in a second-hand shop, in a mistress as lovely as Titian’s sketch. When I understood this I could no longer look without pleasure at Mme. Elstir, and her body began to lose its heaviness, for I filled it with an idea, the idea that she was an immaterial creature, a portrait by Elstir. She was one for me, and for him also I dare say. The facts of life have no meaning for the artist, they are to him merely an opportunity for exposing the naked blaze of his genius. One feels unmistakably, when one sees side by side ten portraits of different people painted by Elstir, that they are all, first and foremost, Elstirs. Only, after this rising tide of genius, which sweeps over and submerges a man’s life, when the brain begins to tire, gradually the balance is upset and, like a river that resumes its course after the counter-flow of a spring tide, it is life that once more takes the upper hand. While the first period lasted, the artist has gradually evolved the law, the formula of his unconscious gift. He knows what situations, should he be a novelist—if a painter, what scenes—furnish him with the subject matter, which may be anything in the world but, whatever it is, is essential to his researches as a laboratory might be of a workshop. He knows that he has created his masterpieces out of effects of attenuated light, the action of remorse upon consciousness of guilt, out of women posed beneath trees or half-immersed in water, like statues. A day will come when, owing to the exhaustion of his brain, he will no longer have the strength, when provided with those materials which his genius was wont to use, to make the intellectual effort which alone can produce his work, and will yet continue to seek them out, happy when he finds himself in their presence, because of the spiritual pleasure, the allurement to work that they arouse in him; and, surrounding them besides with a kind of hedge of superstition as if they were superior to all things else, as if in them already dwelt a great part of the work of art which they might be said to carry within them ready made, he will confine himself to the company, to the adoration of his models. He will hold endless conversations with the repentant criminals whose remorse, whose regeneration formed, when he still wrote, the subject of his novels; he will buy a country house in a district where mists attenuate the light, he will spend long hours gazing at the limbs of bathing women; will collect sumptuous stuffs. And thus the beauty of life, a phase that has to some extent lost its meaning, a stage beyond the boundaries of art at which I had already seen Swann come to rest, was that also which, by a slackening of the creative ardour, idolatry of the forms which had inspired it, desire to avoid effort, must ultimately arrest an Elstir’s progress.
At last he had applied the final brush-stroke to his flowers; I sacrificed a minute to look at them; I acquired no merit by the act, for I knew that there was no chance now of our finding the girls on the beach; and yet, had I believed them to be still there, and that these wasted moments would make me miss them, I should have stopped to look none the less, for I should have told myself that Elstir was more interested in his flowers than in my meeting with the girls. My grandmother’s nature, a nature that was the exact counterpart of my complete egoism, was nevertheless reflected in certain aspects of my own. In circumstances in which someone to whom I was indifferent, for whom I had always made a show of affection or respect, ran the risk merely of some unpleasantness whereas I was in real danger, I could not have done otherwise than commiserate with him on his annoyance as though it had been something important, and treat my own danger as nothing, because I would feel that these were the proportions in which he must see things. To be quite accurate, I would go even further, and not only not complain of the danger in which I myself stood but go half-way to meet it, and with that which involved other people try, on the contrary, were I to increase the risk of my being caught myself, to avert it from them. The reasons for this are several, none of which does me the slightest credit. One is that if, while only my reason was employed, I have always believed in self-preservation, whenever in the course of my existence I have found myself obsessed by moral anxieties, or merely by nervous scruples, so puerile often that I dare not enumerate them here, if an unforeseen circumstance then arose, involving for me the risk of being killed, this new preoccupation was so trivial in comparison with the others that I welcomed it with a sense of relief, almost of hilarity. Thus I find myself, albeit the least courageous of men, to have known that feeling which has always seemed to me, in my reasoning moods, so foreign to my nature, so inconceivable, the intoxication of danger. But even although I were, when any, even a deadly peril threatened me, passing through an entirely calm and happy phase, I could not, were I with another person, refrain from sheltering him behind me and choosing for myself the post of danger. When a sufficient store of experience had taught me that I invariably acted, and enjoyed acting, thus, I discovered—and was deeply ashamed by the discovery—that it was because, in contradiction of what I had always believed and asserted, I was extremely sensitive to the opinions of others. Not that this kind of unconfessed self-esteem is in any sense vanity or conceit. For what might satisfy one or other of those failings would give me no pleasure, and I have always refrained from indulging them. But with the people in whose company I have succeeded in concealing most effectively the slight advantages a knowledge of which might have given them a less derogatory idea of myself, I have never been able to deny myself the pleasure of shewing them that I take more trouble to avert the risk of death from their path than from my own. As my motive is then self-esteem and not valour, I find it quite natural that in any crisis they should act differently. I am far from blaming them for it, as I should perhaps if I had been moved by a sense of duty, a duty which would seem to me, in that
