be no progress, no discovery in art, but only in the sciences, and that the artist who begins afresh upon his own account an individual effort cannot be either helped or hindered by the efforts of all the others, we must nevertheless admit that, in so far as art brings into prominence certain laws, once an industry has taken those laws and vulgarised them, the art that was first in the field loses, in retrospect, a little of its originality. Since Elstir began to paint, we have grown familiar with what are called ‘admirable’ photographs of scenery and towns. If we press for a definition of what their admirers mean by the epithet, we shall find that it is generally applied to some unusual picture of a familiar object, a picture different from those that we are accustomed to see, unusual and yet true to nature, and for that reason doubly impressive to us because it startles us, makes us emerge from our habits and at the same time brings us back to ourselves by recalling to us an earlier impression. For instance, one of these ‘magnificent’ photographs will illustrate a law of perspective, will shew us some cathedral which we are accustomed to see in the middle of a town, taken instead from a selected point of view from which it will appear to be thirty times the height of the houses and to be thrusting a spur out from the bank of the river, from which it is actually a long way off. Now the effort made by Elstir to reproduce things not as he knew them to be but according to the optical illusions of which our first sight of them is composed, had led him exactly to this point; he gave special emphasis to certain of these laws of perspective, which were thus all the more striking, since his art had been their first interpreter. A river, because of the windings of its course, a bay because of the apparent contact of the cliffs on either side of it, would look as though there had been hollowed out in the heart of the plain or of the mountains a lake absolutely landlocked on every side. In a picture of a view from Balbec painted upon a scorching day in summer an inlet of the sea appeared to be enclosed in walls of pink granite, not to be the sea, which began farther out. The continuity of the ocean was suggested only by the gulls which, wheeling over what, when one looked at the picture, seemed to be solid rock, were as a matter of fact inhaling the moist vapour of the shifting tide. Other laws were discernible in the same canvas, as, at the foot of immense cliffs, the lilliputian grace of white sails on the blue mirror on whose surface they looked like butterflies asleep, and certain contrasts between the depth of the shadows and the pallidity of the light. This play of light and shade, which also photography has rendered commonplace, had interested Elstir so much that at one time he had painted what were almost mirages, in which a castle crowned with a tower appeared as a perfect circle of castle prolonged by a tower at its summit, and at its foot by an inverted tower, whether because the exceptional purity of the atmosphere on a fine day gave the shadow reflected in the water the hardness and brightness of the stone, or because the morning mists rendered the stone as vaporous as the shadow. And similarly, beyond the sea, behind a line of woods, began another sea roseate with the light of the setting sun, which was, in fact, the sky. The light, as it were precipitating new solids, thrust back the hull of the boat on which it fell behind the other hull that was still in shadow, and rearranged like the steps of a crystal staircase what was materially a plane surface, but was broken up by the play of light and shade upon the morning sea. A river running beneath the bridges of a town was caught from a certain point of view so that it appeared entirely dislocated, now broadened into a lake, now narrowed into a rivulet, broken elsewhere by the interruption of a hill crowned with trees among which the burgher would repair at evening to taste the refreshing breeze; and the rhythm of this disintegrated town was assured only by the inflexible uprightness of the steeples which did not rise but rather, following the plumb line of the pendulum marking its cadence as in a triumphal march, seemed to hold in suspense beneath them all the confused mass of houses that rose vaguely in the mist along the banks of the crushed, disjointed stream. And (since Elstir’s earliest work belonged to the time in which a painter would make his landscape attractive by inserting a human figure), on the cliff’s edge or among the mountains, the road, that half human part of nature, underwent, like river or ocean, the eclipses of perspective. And whether a sheer wall of mountain, or the mist blown from a torrent, or the sea prevented the eye from following the continuity of the path, visible to the traveller but not to us, the little human personage in old-fashioned attire seemed often to be stopped short on the edge of an abyss, the path which he had been following ending there, while, a thousand feet above him in those pine-forests, it was with a melting eye and comforted heart that we saw reappear the threadlike whiteness of its dusty surface, hospitable to the wayfaring foot, whereas from us the side of the mountain had hidden, where it turned to avoid waterfall or gully, the intervening bends.
The effort made by Elstir to strip himself, when face to face with reality, of every intellectual concept, was all the more admirable in that this man who, before sitting down to paint, made himself deliberately ignorant, forgot, in his honesty of purpose, everything that he knew, since what one knows ceases to exist by itself, had in reality an exceptionally cultivated mind. When I confessed to him the disappointment that I had felt upon seeing the porch at Balbec: “What!” he had exclaimed, “you were disappointed by the porch! Why, it’s the finest illustrated Bible that the people have ever had. That Virgin, and all the bas-reliefs telling the story of her life, they are the most loving, the most inspired expression of that endless poem of adoration and praise in which the middle ages extolled the glory of the Madonna. If you only knew, side by side with the most scrupulous accuracy in rendering the sacred text, what exquisite ideas the old carver had, what profound thoughts, what delicious poetry!
“A wonderful idea, that great sheet in which the angels are carrying the body of the Virgin, too sacred for them to venture to touch it with their hands”; (I mentioned to him that this theme had been treated also at Saint-André-des-Champs; he had seen photographs of the porch there, and agreed, but pointed out that the bustling activity of those little peasant figures, all hurrying at once towards the Virgin, was not the same thing as the gravity of those two great angels, almost Italian, so springing, so gentle) “the angel who is carrying the Virgin’s soul, to reunite it with her body; in the meeting of the Virgin with Elizabeth, Elizabeth’s gesture when she touches the Virgin’s Womb and marvels to feel that it is great with child; and the bandaged arm of the midwife who had refused, unless she touched, to believe the Immaculate Conception; and the linen cloth thrown by the Virgin to Saint Thomas to give him a proof of the Resurrection; that veil, too, which the Virgin tears from her own bosom to cover the nakedness of her Son, from Whose Side the Church receives in a chalice the Wine of the Sacrament, while, on His other side the Synagogue, whose kingdom is at an end, has its eyes bandaged, holds a half-broken sceptre and lets fall, with the crown that is slipping from its head, the tables of the old law; and the husband who, on the Day of Judgment, as he helps his young wife to rise from her grave, lays her hand against his own heart to reassure her, to prove to her that it is indeed beating, is that such a trumpery idea, do you think, so stale and commonplace? And the angel who is taking away the sun and the moon, henceforth useless, since it is written that the Light of the Cross shall be seven times brighter than the light of the firmament; and the one who is dipping his hand in the water of the Child’s bath, to see whether it is warm enough; and the one emerging from the clouds to place the crown upon the Virgin’s brow, and all the angels who are leaning from the vault of heaven, between the balusters of the New Jerusalem, and throwing up their arms with terror or joy at the sight of the torments of the wicked or the bliss of the elect! For it is all the circles of heaven, a whole gigantic poem full of theology and symbolism that you have before you there. It is fantastic, mad, divine, a thousand times better than anything you will see in Italy, where for that matter this very tympanum has been carefully copied by sculptors with far less genius. There never was a time when genius was universal; that is all nonsense; it would be going beyond the age of gold. The fellow who carved that front, you may make up your mind that he was every bit as great, that he had just as profound ideas as the men you admire most at the present day. I could shew you what I mean if we went there together. There are certain passages from the Office of the Assumption which have been rendered with a subtilty of expression that Redon himself has never equalled.”
This vast celestial vision of which he spoke to me, this gigantic theological poem which, I understood, had been inscribed there in stone, yet when my eyes, big with desire, had opened to gaze upon the front of Balbec church, it was not these things that I had seen. I spoke to him of those great statues of saints, which, mounted on scaffolds, formed a sort of avenue on either side.
“It
