48 Kaptan, D. (2020). Anatolian connections. In C. J. Tuplin, J. Ma (eds.), Aršāma and his World: The Bodleian Letters in Context, Vol. II: Bullae and Seals. Oxford: Oxford University Press, pp. 172‐192.
49 Kuban, Z. (2012). Die Nekropolen von Limyra. Wien: Phoibos Verlag.
50 Maffre, F. (2007). Example of the Persian occupation in the satrapy of Phrygia. In İ. Delemen (ed.), The Achaemenid Impact on Local Populations and Cultures in Anatolia – Papers Presented at the International Workshop Istanbul 20–21 May 2005. Istanbul: Turkish Institute of Archaeology, pp. 235–243.
51 Marksteiner, T. (2005). Das achämenidenzeitliche Lykien. In P. Briant, R. Boucharlat (eds.), L’archéologie de l’empire achéménide: nouvelles recherches, Persika 6. Paris: De Boccard, pp. 27–47.
52 McMahon, A. (1996). The Achaemenid‐Hellenistic occupation at Hacinebi. In G.J. Stein et al. (eds.), Uruk Colonies and Mesopotamian communities: an interim report on the 1992–1993 excavations at Hacinebi, Turkey. American Journal of Archaeology, 100 (2), pp. 222–229.
53 Mellink, M.J. (1978). Mural paintings in Lycian tombs. In E. Akurgal, (ed.), Proceedings of the 10th International Congress of Classical Archaeology, Ankara‐İzmir 1973 Vol. 2. Ankara: Türk Tarih Kurumu, pp. 805–809.
54 Mellink, M.J., Bridges, R.A. Jr., and di Vignale, F.C. (1998). Kızılbel: An Archaic Painted Tomb in Northern Lycia, Philadelphia: University Museum, University of Pennsylvania.
55 Meriçboyu, Y.A. (2010). Lidya Dönemi Takıları/Lydian Jewelry. In N.D. Cahill (ed.), The Lydians and their World. Istanbul: Yapı Kredi, pp. 157–176.
56 Metzger, H. (1979). La stèle trilingue du Létôon. Fouilles de Xanthos 6. Paris: Klincksieck.
57 Moorey, P.R.S. (1980). Cemeteries of the First Millennium B.C. at Deve Hüyük. Oxford: British Archaeological Reports.
58 Nollé, M. (1992). Denkmäler vom Satrapensitz Daskyleion. Berlin: Akademie Verlag.
59 Özgen, İ., Öztürk, J. (eds.) (1996). Heritage Recovered: The Lydian Treasure. Ankara: Republic of Turkey, Ministry of Culture.
60 Peschlow‐Bindokat, A. (1989). Die Umgestaltung von Latmos in der ersten Häfte des 4. Jhs v. Chr. In T. Linders, P. Hellström (eds.), Architecture and Society in Hecatomnid Caria, Acta Universitatis Upsalensis Boreas 17. Uppsala: Almqvist & Wiksell, pp. 69–76.
61 Polat, G. (2007). Daskyleion’dan yeni bir Anadolu‐Pers steli. In İ. Delemen (ed.), The Achaemenid Impact on Local Populations and Cultures in Anatolia – Papers Presented at the International Workshop Istanbul 20–21 May 2005. Istanbul: Turkish Institute of Archaeology, pp. 215–224.
62 Ratté, C. (2011). Lydian Architecture: Ashlar Masonry Structures at Sardis, Archaeological Exploration of Sardis Report 5. Cambridge: Harvard University Press.
63 Röllig, W. (2002). Aramaic inscriptions. In D. Kaptan, The Daskyleion Bullae: Seal Images from the Western Achaemenid Empire, 2 vols. Achaemenid History 12. Leiden: Nederlands Instituut voor het Nabije Oosten, pp. 198–210.
64 Roosevelt, C. (2009). The Archaeology of Lydia from Gyges to Alexander. Cambridge, New York: Cambridge University Press.
65 Rose, C.B. (2007). The tombs of the Granicus valley. In İ. Delemen (ed.), The Achaemenid Impact on Local Populations and Cultures in Anatolia – Papers Presented at the International Workshop Istanbul 20–21 May 2005. Istanbul: Turkish Institute of Archaeology, pp. 247–264.
66 Rose, C.B., Tekkök, B., Körpe, R. et al. (2007). Granicus river valley survey project 2004–2005. Studia Troica, 17, pp. 65–133.
67 Rumscheid, F. (2010). Maussolos and the Uzunyuva in Mylasa: An unfinished Proto‐Maussolleion at the heart of a new urban center? In R. van Bremen, J.B. Carbon (eds.), Hellenistic Caria. Ausonius Éditions, Études 28. Bordeaux: De Boccard, pp. 69–102.
68 Schachner, A. (2011). Die Welt des östlichen Mittelmeers in kleinen Bildern – Weitere Beobachtungen zu den Siegeln und Kleinfunden der späten Eisenzeit vom Dülük Baba Tepesi. In E. Winter (ed.), Von Kummu nach Telouch, Asia Minor Studien 64. Bonn: Habelt, pp. 19–46.
69 Schmitt, R. (2002). Cuneiform inscriptions. In D. Kaptan, The Daskyleion Bullae: Seal Images from the Western Achaemenid Empire, 2 vols. Achaemenid History 12. Leiden: Nederlands Instituut voor het Nabije Oosten, pp. 194–197.
70 S¸enyurt, Y.S. (2006). Mezraa Teleilat: Orta Fırat’ı Yönetenler. ArkeoAtlas, 5, pp. 182–183.
71 S¸enyurt, Y.S. (2014). 2013 Yılı Ovaören Kazıları. Kazı Sonuçları Toplantısı, 36 (2), pp. 101–120.
72 Sevinç, N., Körpe, M., Tombul, M., Rose, C.B., Strahan, D., Kiesewetter, H., and Wallrodt, J. (2001). A new painted Graeco‐Persian sarcophagus from Çan. Studia Troica, 11, pp. 384–420.
73 Summerer, L. (2007). From Tatarlı to Munich, the recovery of a painted wooden tomb chamber in Phrygia. In İ. Delemen (ed.), The Achaemenid Impact on Local Populations and Cultures in Anatolia – Papers Presented at the International Workshop Istanbul 20–21 May 2005. Istanbul: Turkish Institute of Archaeology, pp. 131–158.
74 Summerer, L., von Kienlin, A. (2010). Achaemenid impact in Paphlagonia: Rupestral tombs in the Amnias Valley. In J. Nieling, E. Rehm (eds.), Achaemenid Impact in the Black Sea: Communications of Powers. Black Sea Studies 11. Aarhus: Aarhus University Press, pp. 195–221.
75 Voigt, M.M., Young, T.C. (1999). From Phrygian capital to Achaemenid Entrepot: middle and late Phrygian Gordion. Iranica Antiqua, 34, pp. 191–241.
76 von Gall, H. (1966). Die paphlagonischen Felsgräber: Eine Studie zur kleinasiatischen Kunstgeschichte, Istanbuler Mitteilungen – Beiheft 1. Tübingen: Ernst Wasmuth.
77 von Kienlin, A. (2010). The tomb architecture. In L. Summerer, A. von Kienlin (eds.), Tatarlı: Renklerin Dönüşü. Istanbul: Yapı Kredi Yayınları, pp. 89–119.
FURTHER READING
1 Draycott, C. (2010). Convoy commanders and other military identities in tomb art of western Anatolia around the time of the Persian Wars. Bolletino di archeologia: XVII International Congress of Classical Archaeology Meetings Between Cultures in the Ancient Mediterranean, Being Graeco‐Persian. Rome, 22–26 September 2008, Volume Speciale, pp. 6–23. (A stimulating analysis of a long debated group of representations.)
2 Dusinberre, E.R.M. (2013). Empire, Authority, and Autonomy in Achaemenid Anatolia. Cambridge: Cambridge University Press. (A significant work in empire studies exploring the balance between authority and autonomy based on archaeological and textual evidence.)
3 İren, K., Karagöz, Ç., Kasar, Ö. (eds.) (2017). Persler, Anadolu’da Kudret ve Görkem. The Persians, Power and Glory in Anatolia. Istanbul: Yapi Kredi Yayınları. (Contains a variety of contributions with color pictures.)
4 Jacobs, B. (2014). Bildkunst als Zeugnis fu¨r Orientierung und Konsens innerhalb der Eliten des westlichen Achämenidenreichs. In R. Rollinger, K. Schnegg (eds.), Kulturkontakte in antiken Welten: Vom Denkmodell zum Fallbeispiel, Colloquia Antiqua 10. Leuven/Paris/Walpole: Peeters, pp. 343–368. (Analytical discussion of the concept of adaptation in the art for Asia Minor’s elite during the Achaemenid period.)
5 Kaptan, D. (2013). Déjà vu? Visual culture in western Asia Minor. In E. Stravrianopoulou (ed.), Shifting Social Imaginaries in the Hellenistic Period, Narration, Practices, and Images. Leiden: Brill, pp. 25–49. (Explores artistic and social dynamics in Asia Minor under Achaemenid rule.)
6 Kuhrt, A. (2007). The Persian Empire: A Corpus of Sources from the Achaemenid Empire Period, 2 vols. London/New York: Routledge. (Excellent compilation of written sources concerning the Achaemenid empire.)
7 Marston,