M. Coue' is perfectly right, just as the Christian Scientists and all those people are perfectly right, in saying that half our troubles come from our consciousness of their existence, so that if we forget their existence, they actually cease to exist !
Haven't we got an old proverb to the effect that " what the eye doesn't see, the heart doesn't grieve over ? "
When one is on one's cocaine honeymoon, One is really, to a certain extent, superior to one's fellows. One attacks every problem with perfect confidence. It is a combination of what the French call elan and what they call insouciance.
The British Empire is due to this spirit. Our young men went out to India and all sorts of places, and walked all over everybody because they were too ignorant to realise the difficulties in their way. They were taught that if one had good blood in one's veins, and a public school and university training to habituate one to being a lord of creation, and to the feeling that it was impossible to fail, and to not knowing enough to know when one was beaten, nothing could ever go wrong.
We are losing the Empire because we have become "sicklied o'er with the pale cast of thought." The intellectuals have made us like " the poor cat in the adage." The spirit of Hamlet has replaced that of Macbeth. Macbeth only went wrong because the heart was taken out of him by Macduff's interpretation of what the witches had said.
Coriolanus only failed when he stopped to think. As the poet says, " The love of knowledge is the hate of life."
Cocaine removes all hesitation. But our forefatbers owed their freedom of spirit to the real liberty which they had won ; and cocaine is merely Dutch courage. However, while it lasts, it's all right.
Chapter IV.
Au Pays De Cocaine
I CAN'T remember any details of our first week in Paris. Details had ceased to exist. We whirled from pleasure to pleasure in one inexhaustible rush. We took everything in our stride. I cannot begin to describe the blind, boundless beatitude of love. Every incident was equally exquisite.
Of course, Paris lays herself out especially to deal with people in just that state of mind. We were living at ten times the normal voltage. This was true in more senses than one. I bad taken a thousand pounds in cash from London, thinking as I did so how jolly it was to be reckless. We were going to have a good time, and damn the expense !
I thought of a thousand pounds as enough to paint Paris every colour of the spectrum for a quite indefinitely long period; but at the end of the week the thousand pounds was gone, and so was another thousand pounds for which I had cabled to London ; and we had absolutely nothing to show for it except a couple of dresses for Lou, and a few not very expensive pieces of jewellery.
We felt that we were very economical. We were too happy to need to spend money. For one thing, love never needs more than a pittance, and I had never before known what love could mean.
What I may call the honeymoon part of the honeymoon seemed to occupy the whole of our waking hours. It left us no time to haunt Montmartre. We hardly troubled to eat, we hardly knew we were eating. We didn't seem to need sleep. We never got tired.
The first hint of fatigue sent one's hand to one's pocket. One sniff which gave us a sensation of the most exquisitely delicious wickedness, and we were on fourth speed again !
The only incident worth recording is the receipt of a letter and a box from Gretel Webster. The box contained a padded kimono for Lou, one of those gorgeous Japanese geisha silks, blue like a summer sky with dragons worked all over it in gold, with scarlet eyes and tongues.
Lou looked more distractingly, deliriously glorious than ever.
I had never been particularly keen on women. The few love affairs which had come my way had been rather silly and sordid. They had not revealed the possibilities of love; in fact, I had thought it a somewhat overrated pleasure, a brief and brutal blindness with boredom and disgust hard on its heels.
But with cocaine, things are absolutely different. I want to emphasise the fact that cocaine is in reality a local anaesthetic. That is the actual explanation of its
action. One cannot feel one's body. (As every one knows, this is the purpose for which it is used in surgery and dentistry.)
Now don't imagine that this means that the physical pleasures of marriage are diminished, but they are utterly etherealised. The animal part of one is intensely stimulated so far as its own action is concerned ; but the feeling that this passion is animal is completely transmuted.
I come of a very refined race, keenly observant and easily nauseated. The little intimate incidents inseparable from love affairs, which in normal circumstances tend to jar the delicacy of one's sensibilities, do so no longer when one's furnace is full of coke. Everything soever is transmuted as by " heavenly alchemy " into a spiritual beatitude. One is intensely conscious of the body. But as the Buddhists tell us, the body is in reality an instrument of pain or discomfort. We have all of us a subconscious intuition that this is the case; and this is annihilated by cocaine.
Let me emphasise once more the absence of any reaction. There is where the infernal subtlety of the drug comes in. If one goes on the bust in the ordinary way on alcohol, one gets what the Americans call " the morning after the night before." Nature warns us that we have been breaking the rules; and Nature has given us common sense enough to know that although we can borrow a bit, we have to pay back.
We have drunk alcohol since the beginning of time; and it is in our racial consciousness that although " a hair of the dog " will put one right after a spree, it won't do to choke oneself with hair.
But with cocaine, all this caution is Utterly abrogated. Nobody would be really much the worse for a night with the drug, provided that be had the sense to spend the next day in a Turkish bath, and build up with food and a double allowance of sleep. But cocaine insists upon one's living upon one's capital, and assures one that the fund is inexhaustible.
As I said, it is a local amesthetic. It deadens any feeling which might arouse what physiologists call inhibition. One becomes absolutely reckless. One is bounding with health and bubbling with high spirits. It is a blind excitement of so sublime a character that it is impossible to worry about anything. And yet, this excitement is singularly calm and profound. There is nothing of the suggestion of coarseness which we associate with ordinary drunkenness. The very idea of coarseness or commonness is abolished. It is like the vision of Peter in the Acts of the Apostles in which he was told, " There is nothing common or unclean."
As Blake said, " Everything that lives is holy." Every act is a sacrament. Incidents which in the ordinary way would check one or annoy one, become merely material for joyous laughter. It is just as when you drop a tiny lump of sugar into champagne, it bubbles afresh.
Well, this is a digression. But that is just what cocaine does. The sober continuity of thought is broken up. One goes off at a tangent, a fresh, fierce, fantastic tangent, on the slightest excuse. One's sense of proportion is gone ; and despite all the millions of miles that one cheerily goes out of one's way, one never loses sight of one's goal.
While I have been writing all this, I have never lost sight for a moment of the fact that I am telling you about the box and the letter from Gretel.
We met a girl in Paris, half a Red Indian, a lovely baby with the fascination of a fiend and a fund of the foulest stories that ever were told. She lived on cocaine. She was a more or less uneducated girl ; and the way she put it was this : " I'm in a long, lovely garden, with my arms full of parcels, and I keep on dropping one ; and when I stoop to pick it up, I always drop another, and all the time I am sailing along up the garden."
So this was Gretel's letter.
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