Night came on, but no son returned. The second and third night passed, but he did not appear. He became very desolate and sorrowful. "Ah!" said he, "he must have disobeyed me, and has lost his life in that lake I told him of. Well!" said he at last, "I must mourn for him." So he took coal and blackened his face. But he was much perplexed as to the right mode. "I wonder," said he, "how I must do it? I will cry 'Oh! my grandson! Oh! my grandson!'" He burst out a laughing. "No! no! that won't do. I will try so—'Oh! my heart! Oh! my heart! ha! ha! ha!'. That won't do either. I will cry, 'Oh my grandson obiquadj!'"21 This satisfied him, and he remained in his lodge and fasted, till his days of mourning were over. "Now," said he, "I will go in search of him." He set out and travelled some time. At last he came to a great lake. He then raised the same cries of lamentation for his grandson which had pleased him. He sat down near a small brook that emptied itself into the lake, and repeated his cries. Soon a bird called Ke-ske-mun-i-see22 came near to him. The bird inquired, "What are you doing here?" "Nothing," he replied; "but can you tell me whether any one lives in this lake, and what brings you here yourself?" "Yes!" responded the bird; "the Prince of Serpents lives here, and I am watching to see whether the obiquadj of Manabozho's grandson will not drift ashore, for he was killed by the serpents last spring. But are you not Manabozho himself?" "No," he answered, with his usual deceit; "how do you think he could get to this place? But tell me, do the serpents ever appear? when? and where? Tell me all about their habits." "Do you see that beautiful white sandy beach?" said the bird. "Yes!" he answered. "It is there," continued the Kingfisher, "that they bask in the sun. Before they come out, the lake will appear perfectly calm; not even a ripple will appear. After midday (na-wi-qua) you will see them."
"Thank you," he replied; "I am Manabozho himself. I have come in search of the body of my son, and to seek my revenge. Come near me that I may put a medal round your neck as a reward for your information." The bird unsuspectingly came near, and received a white medal, which can be seen to this day.23 While bestowing the medal, he attempted slyly to wring the bird's head off, but it escaped him, with only a disturbance of the crown feathers of its head, which are rumpled backward. He had found out all he wanted to know, and then desired to conceal the knowledge of his purposes by killing his informant.
He went to the sandy beach indicated, and transformed himself into an oak stump. He had not been there long before he saw the lake perfectly calm. Soon hundreds of monstrous serpents came crawling on the beach. One of the number was beautifully white. He was the prince. The others were red and yellow. The prince spoke to those about him as follows: "I never saw that black stump standing there before. It may be Manabozho. There is no knowing but he may be somewhere about here. He has the power of an evil genius, and we should be on our guard against his wiles." One of the large serpents immediately went and twisted himself around it to the top, and pressed it very hard. The greatest pressure happened to be on his throat; he was just ready to cry out when the serpent let go. Eight of them went in succession and did the like, but always let go at the moment he was ready to cry out. "It cannot be him," they said. "He is too great a weak-heart24 for that." They then coiled themselves in a circle about their prince. It was a long time before they fell asleep. When they did so, Manabozho took his bow and arrows, and cautiously stepping over the serpents till he came to the prince, drew up his arrow with the full strength of his arm, and shot him in the left side. He then gave a saw-saw-quan,25 and ran off at full speed. The sound uttered by the snakes on seeing their prince mortally wounded, was horrible. They cried, "Manabozho has killed our prince; go in chase of him." Meantime he ran over hill and valley, to gain the interior of the country, with all his strength and speed, treading a mile at a step. But his pursuers were also spirits, and he could hear that something was approaching him fast. He made for the highest mountain, and climbed the highest tree on its summit, when, dreadful to behold, the whole lower country was seen to be overflowed, and the water was gaining rapidly on the high lands. He saw it reach to the foot of the mountain, and at length it came up to the foot of the tree, but there was no abatement. The flood rose steadily and perceptibly. He soon felt the lower part of his body to be immersed in it. He addressed the tree: "Grandfather, stretch yourself." The tree did so. But the waters still rose. He repeated his request, and was again obeyed. He asked a third time, and was again obeyed; but the tree replied, "It is the last time; I cannot get any higher." The waters continued to rise till they reached up to his chin, at which point they stood, and soon began to abate. Hope revived in his heart. He then cast his eyes around the illimitable expanse, and spied a loon. "Dive down, my brother," he said to him, "and fetch up some earth, so that I can make a new earth." The bird obeyed, but rose up to the surface a lifeless form. He then saw a muskrat. "Dive!" said he, "and if you succeed, you may hereafter live either on land or water, as you please; or I will give you a chain of beautiful little lakes, surrounded with rushes, to inhabit." He dove down, but he floated up senseless. He took the body and breathed in his nostrils, which restored him to life. "Try again," said he. The muskrat did so. He came up senseless the second time, but clutched a little earth in one of his paws, from which, together with the carcass of the dead loon, he created a new earth as large as the former had been, with all living animals, fowls, and plants.
As he was walking to survey the new earth, he heard some one singing. He went to the place, and found a female spirit, in the disguise of an old woman, singing these words, and crying at every pause:—
"Ma nau bo sho, O dó zheem un,;
Ogeem´ au wun, Onis´ sa waun,;
Hee-Ub bub ub bub (crying).;
Dread Manabozho in revenge,;
For his grandson lost—;
Has killed the chief—the king."
"Noko," said he, "what is the matter?" "Matter!" said she, "where have you been, not to have heard how Manabozho shot my son, the prince of serpents, in revenge for the loss of his nephew, and how the earth was overflowed, and created anew? So I brought my son here, that he might kill and destroy the inhabitants, as he did on the former earth. But," she continued, casting a scrutinizing glance, "N'yau! indego Manabozho! hub! ub! ub! ub! Oh, I am afraid you are Manabozho!" He burst out into a laugh to quiet her fears. "Ha! ha! ha! how can that be? Has not the old earth perished, and all that was in it?" "Impossible! impossible!" "But, Noko," he continued, "what do you intend doing with all that cedar cord on your back?" "Why," said she, "I am fixing a snare for Manabozho, if he should be on this earth; and, in the mean time, I am looking for herbs to heal my son. I am the only person that can do him any good. He always gets better when I sing—
"'Manabozho a ne we guawk,
Koan dan mau wah, ne we guawk,
Koan dan mau wah, ne we guawk.'
It is Manabozho's dart,
I try my magic power to withdraw."
Having found out, by conversation with her, all he wished, he put her to death. He then took off her skin, and assuming this disguise, took the cedar cord on his back, and limped away singing her songs. He completely aped the gait and voice of the old woman. He was met by one who told him to make haste; that the prince was worse. At the lodge, limping and muttering, he took notice that they had his grandson's hide to hang over the door. "Oh dogs!" said he; "the evil dogs!" He sat down near the door, and commenced sobbing like an aged woman. One observed, "Why don't you attend the sick, and not set there making such a noise?" He took up the poker and laid it