30 Years with the Indian Tribes on the American Frontiers. Henry Rowe Schoolcraft

of the ground, Colonel Brady determined to take possession of a lot enclosed and dwelling, originally the property of the North West Company, and known as the Nolin House, but now the property of Mr. C.O. Ermatinger.17 To this place the troops were marched, soon after the close of the Indian council mentioned, and encamped within the area. This area was enclosed with cedar pickets. The dwelling-house, which occupied an eminence some eighth of a mile below the falls, was in old times regarded as a princely château of the once powerful lords of the North West Fur Trade, but is now in a decayed and ruinous state. It was nick-named "Hotel Flanagan." Dilapidated as it was, there was a good deal of room under its roof, and it afforded quarters for most of the officers' families, who must otherwise have remained in open tents. The enclosure had also one or two stone houses, which furnished accommodations to the quartermaster's and subsistence and medical departments. Every nerve was now directed to fit up the place, complete the enclosure, and furnish it with gates; to build a temporary guard-house, and complete other military fixtures of the new cantonment. The edifice also underwent such repairs as served to fence out, as much as possible, the winds and snows of a severe winter--a winter which every one dreads the approach of, and the severity of which was perhaps magnified in proportion as it was unknown.

      11th. What my eyes have seen and my ears have heard, I must believe; and what is their testimony respecting the condition of the Indian on the frontiers? He is not, like Falstaff's men, "food for powder," but he is food for whisky. Whisky is the great means of drawing from him his furs and skins. To obtain it, he makes a beast of himself, and allows his family to go hungry and half naked. And how feeble is the force of law, where all are leagued in the golden bonds of interest to break it! He is indeed

      "Like some neglected shrub at random cast

       That shades the steep and sighs at every blast."

      12th. I received by to-day's mail a note from De Witt Clinton, Governor of New York. America has produced few men who have united civic and literary tastes and talents of a high order more fully than he does. He early and ably investigated the history and antiquities of Western New York. He views with a comprehensive judgment the great area of the West, and knows that its fertility and resources must render it, at no distant day, the home of future millions. He was among the earliest to appreciate the mineralogical and geographical researches which I made in that field. He renewed the interest, which, as a New Yorker, he felt in my history and fortunes, after my return from the head of the Mississippi in 1820. He opened his library and house to me freely; and I have to notice his continued interest since my coming here. In the letter which has just reached me, he encloses a favorable notice of my recent Narrative of the Expedition to the Sources of the Mississippi, from Sir Humphrey Davy. If there were nothing else, in such a notice from such a source but the stimulus it gives to exertion, that alone is worth to a man in my position "pearls and diamonds."

      Colonel Brady, who is active in daily perambulating the woods, to make himself acquainted with the environs, seeking, at the same time, the best places of finding wood and timber, for the purposes of his command, brought me a twig of the Sorbus Americana, a new species of tree to him, in the American forest, of which he asked me the name. This tree is found in occasional groups extensively in the region of the upper Lake latitudes, where it is called the mountain ash. In the expedition to the sources of the Mississippi in 1820, it was observed on the southern shores of Lake Superior, which are on the average a little north of latitude 36° 30'. This tree does not in these straits attain much size; a trunk of six to eight inches diameter is large. Its leaves, flowers, and fruit all tend to make it a very attractive species for shade and ornament. It must have a rich soil, but, this requisite granted, it delights in wet moist lands, and will thrive with its roots in springy grounds.

15th. One of the curious superstitions of the Chippewas, respecting the location of spiritual existences, revealed itself to-day. There is quite an eminence nearly a mile back of the new cantonment, which is called La Butte de Terre by the French, and Wudjuwong,18 or Place of the Mountain, by the natives. This eminence is covered with a fine growth of forest trees, and lies in the track of an ancient Indian hunting path. About half way between the brow of the hill and the cantonment, there formerly stood a large tree of this species, partly hollow, from the recesses of which, Indian tradition says, there issued, on a calm day, a sound like the voice of a spirit or monedo. It resembled the sounds of their own drum. It was therefore considered as the residence of some powerful spirit, and deemed sacred. To mark their regard for the place, they began to deposit at its foot bows and twigs of the same species of tree, as they passed it, from year to year, to and from their hunting-grounds. These offerings began long before the French came to the country, and were continued up to this time. Some years ago, the tree had become so much decayed that it blew down during a storm, but young shoots came up from its roots, and the natives continued to make these offerings of twigs, long after the original trunk had wholly decayed. A few days ago, Colonel Brady directed a road to be cut from the cantonment to the hill, sixty feet wide, in order to procure wood from the hill for the garrison. This road passed over the site of the sacred tree, and the men, without knowing it, removed the consecrated pile of offerings. It may serve to show a curious coincidence in the superstitions of nations, between whom, however, there is not the slightest probability of national affiliation, or even intercourse, to remark that this sacred manito tree was a very large species of the Scottish rowan or mountain ash.

      16th. I this day left the mess-table of my kind friends, the officers of the second infantry, and went to the hospitable domicil of Mr. Johnston, who has the warm-hearted frankness of the Irish character, and offers the civilities of life with the air and manner of a prince. I flatter myself with the opportunity of profiting greatly while under his roof, in the polished circle of his household, and in his ripe experience and knowledge of the Indian character, manners, and customs, and in the curious philosophical traits of the Indian language. It is refreshing to find a person who, in reference to this language, knows the difference between the conjugation of a verb and the declension of a noun. There is a prospect, at least, of getting at the grammatical principles, by which they conjoin and build up words. It has been intolerable to me to converse with Indian traders and interpreters here, who have, for half their lives, been using a language without being able to identify with precision person, mood, tense, or any of the first laws of grammatical utterance.

      17th. It is customary with the Chippewas at this place, when an inmate of the lodge is sick, to procure a thin sapling some twenty to thirty feet long, from which, after it has been trimmed, the bark is peeled. Native paints are then smeared over it as caprice dictates. To the slender top are then tied bits of scarlet, blue cloth, beads, or some other objects which are deemed acceptable to the manito or spirit, who has, it is believed, sent sickness to the lodge as a mark of his displeasure. The pole is then raised in front of the lodge and firmly adjusted in the ground. The sight of these manito poles gives quite a peculiar air to an Indian encampment. Not knowing, however, the value attached to them, one of the officers, a few days after our arrival, having occasion for tent poles, sent one of his men for one of these poles of sacrifice; but its loss was soon observed by the Indians, who promptly reclaimed it, and restored it to the exact position which it occupied before. There is, in fact, such a subtle and universal belief in the doctrine and agency of minor spirits of malign or benignant influence among the Indians who surround the cantonment, or visit the agency, and who are encamped at this season in great numbers in the open spaces of the village or its vicinity, that we are in constant danger of trespassing against some Indian custom, and of giving offence where it was least intended. It is said that one cause of the preference which the Indians have ever manifested for the French, is the respect which they are accustomed to pay to all their religious or superstitious observances, whereas an Englishman or an American is apt, either to take no pains to conceal his disgust for their superstitions, or to speak out bluntly against them.

      18th. Sulphuret of Copper.--I received a specimen of this mineral, which is represented to have been obtained on the Island of Saint Joseph's, in these straits (Saint Mary's). It has the usual brass yellow color of the sulphurets of this metal, and furnishes a hint for seeking that hitherto undiscovered, but valuable species of the ore in this vicinity. Hitherto, we have