As a book of reference, describing the physical geography of South Central Africa, it is necessary in the first instance to give the several river systems or basins comprised within this region; and, secondly, to give the results of my explorations, not in consecutive journeys, but in a detailed description of each separate region visited from time to time, as I had frequent occasion to travel over the same ground for the purpose of completing my labours, so that no portion of any region should be left unexplored. For when such an immense area of nearly 2,000,000 square miles has to be visited, to survey the whole necessitates frequent visits to the same district, to be able to reach those parts beyond. Consequently I have passed through all this region many times.
Chapter Five.
On Griqualand West, the Griquas, Korannas, Bushmen, and Diamond-Fields.
Previous to the annexation of this country by the British Government, it was occupied by various tribes under petty chiefs, ruling each their separate kraals, the banks of the Vaal and Orange rivers being the most thickly populated districts. So far back as 1820 there were mission stations established at Griqua Town and Campbell, by the Rev.—Campbell, and Anderson and others. The country at that time was peopled by Korannas, Bushmen, Bechuanas, and Griquas, under the chiefs Choodeep, Keidebio, Siffonel, and Sebedare; the two latter were Bechuanas of the Baralong family, who had large kraals and many people. Soon after the country was overrun by hordes of Kaffirs living more to the east of what is now the Transvaal, of various tribes, some of the chiefs being the Bapedi, Makatee or Mantatees, afterwards called Basutu or Musutu, under Moshesh, whose habits and customs in war were similar to the Zulus—their weapons, the assagai and long oval shield, the shield of the Bechuana being square, hollowed out on the four sides.
(These Mantatees are so-called from the name of their queen, who was the widow of a petty chief and elected queen. The Kaffirs had a fancy for a queen, and the tribe became very powerful. At last she was deposed by her prime minister, Moshesh. She fled to Natal, and died there in obscurity. Moshesh had 20,000 horsemen, and gave us more trouble than any other chief. At last the Boers of the Orange River Free State wore him down.)
Soon after, the Rev. Robert Moffat and the Rev. — Campbell established the mission station at Kuruman, which was made the headquarters of the London Missionary Society in Bechuanaland, forty miles beyond the northern boundary of Griqualand West; and, at the same time, two other stations on the north and north-west of the latter station, Baclairis and Matelong; and, subsequently, the German mission was established at Pniel, on the banks of the Vaal, about fourteen miles to the north, where Kimberley now stands, and a missionary is now doing duty there.
At Griqua Town the mission house is in ruins, the church is still kept up, and the missionary from Kuruman goes over and holds service. At Campbell the mission house and church are both in ruins. Upper Campbell, which is a mile to the north of Lower Campbell, on the top of a range of hills called Campbell Randt, has only a few houses occupied by Griquas; a Mr Bartlett occupies the farm. Another mission station, established after Lower Campbell, was at Lekatlong, near the junction of the Harts and Vaal rivers, by the same London Society, under the Rev. Mr Ashton, but the church and house are in ruins. Mr Ashton lives now at Barkly, and goes over occasionally to hold service. It was a large Bechuana station under the chief Jantje, who has now removed with his people to Masupa, beyond the northern boundary of Griqualand West.
The Griquas many years ago settled down on both sides of the Vaal. Adam Kok settled at Normansland, on the borders of Natal, with his people. Andries Waterboer settled with his people at Griqua Town, occupying the whole of the western division of Griqualand West, dividing it into farms; and at the death of Andries, his son, Nicholas Waterboer, became chief, and it was with him the British Government arranged to annex the country to the British Empire in 1871.
Waterboer lived in a nice house, well furnished, and the family live as respectably as any Boer family. I was invited to a dance one evening by Waterboer, when the élite of the families were invited. All the fashionable dances were correctly and well performed to the music of the harmonium, which one of his sons played; his daughters were well-behaved, and I was much pleased to see such refinement in this out-of-the-way corner of the world among the natives. Since that time he has been made a prisoner, deprived of his chieftainship, and is now living in Hope Town, the principal portion of his people being driven from their lands. The Griquas are a religious and well-conducted people, kind and hospitable, but lazy, and they will only work when obliged. They plough and cultivate their lands, are fond of coffee and visiting; like their Boer brothers in habits and customs, being descended from Dutch and Bushmen, they retain the habits of the former. Many of the Boers of the Transvaal are descended from these people. In this province they are found in less numbers than formerly, but some are living along the Orange river and the western district.
The Korannas had large kraals along the Vaal and Orange before diamonds were found; since then they have gone more to the west into the Kalahara desert. They are, as I have before stated, a dirty and dishonest tribe, not to be trusted in any way; their main stronghold is at Maamuosa, on the Harts river, under the chief Moshoen. The Bushmen also have considerably decreased. When I first knew them, in 1864, these two tribes lived together with scarcely anything to cover them. At the present time they all wear clothes of some sort, and are in a better position in consequence of the Diamond-Fields bringing money into the country. I have had several of them for my servants at different times, but could make nothing of them. Speaking to my Koranna boys about their marriages, they tell me when a man and woman agree to be man and wife, as soon as that is settled between them, without asking any one’s permission or going through any ceremony, they are then and there married, so long as it suits them; if either wish to break off the engagement, they tell the other party that he or she can go and get another wife or husband, as the case may be; the children, if any, are divided by agreement. In 1867 I had a Koranna boy, about twenty, who got married when in my service; seven months after they got tired of each other, so he took another girl, and his old wife married the other boy I had. In 1877 I had another Koranna, who changed his wife three times when in my service. The Hottentots and Bushmen do the same; they never have more than one wife at a time.
All the other tribes can have as many wives as they are able to keep. They belong to the Bechuana family, and live more in the northern part of Griqualand West, near the Harts river, as all the lower parts are occupied by English, Dutch, and others in farms, allowing small native kraals to remain on them, that the occupiers may have the use of their labour when required, and they are allowed a piece of ground to cultivate and grazing for their cattle.
Diamond-digging first commenced in the latter end of 1869 at Hebron, on the Vaal river; then at Klip Drift early in 1870, now called Barkly, and on the opposite side of the river Pniel, where large camps were formed employing many thousand people at each place, all living under canvas. Then prospecting parties went down the river, forming large camps at Delporthope, Esterhanger, Blue Jacket, Forlorn Hope, Keisikamma, Union Coppie, Gong Gong, Webster’s Kops, Waldeck, Plant, and down the river from Barkly fifty-five miles to Siffonel. These composed the principal river diggings. Diamonds have been found much lower down in the Orange river at Priska, and 100 miles above Barkly, and at Bloemhofbut; no